- Hair and some that slice sengatan protected from the sun and protected from dust and pollution, so that when jilbabnya opened, her hair always looks shining. Beautiful hair is shown only to those who are entitled to see.
- Protected from pandnagan unprincipled men. Slice somethings not the body except the face and palms. Therefore, men with limited exhibition.
- Men shrink amid harassing vamp. Normally reticent man approached, unless the opportunity was created by the women themselves.
- Motivated to continue studying and practicing them accountable. Slice somethings who feel themselves to become tools kebaikandan measure of success. This claim is very good because it always pushed himself to compete achievement, good, and the tooth may avoid the mistakes that can taint the good name of islam by sin and blame.
- Protected honor. Women's slice will always honor guard along with the knowledge that they had because they know and can distinguish the behavior that must be done dnegan behavior that should be avoided. Berilmu slice and women feel God is always supervised from all kemaksiatan.
Such is the love of God gives to women through Sharia is the perfect ^ ^ ...
Rabu, 12 November 2008
Closing the genitalia is mandatory for Wii
Veil In Al Quran and the Veil period SekarangArtikel somethings - Monday, 07 November 2004a. PendahuluanKafemuslimah.com When we know the word 'veil' (in english), so are the head and neck for some women who used specifically and in the form of a special, too. Then how do the words' veil 'to appear and be used in the Arab community, especially in the turunya Al-Quran to the Prophet Muhammad Saw Al Ahzaab in paragraph 56 (?). What is meant by the word Al-Quran 'jalabiib' plural (plural) of the said paragraph Veil at the time said was used in the Al-Quran was first (?) Already samakah the meaning of law and the veil in Al-Quran and the veil that is known of the Indonesian people now ( ?). Jalabiib In addition to the words (plural of 'Veil'), Al-Quran also uses other words that means almost the same as the word 'veil' in the Indonesian language, such as word khumur (head cover) and neurotoxins (the general), and how similar words in the verses of the Quran Al diterjemahkaan understood in the language of `Personality (religion) by the Prophet shahabat` selanjutnya.Oleh theologian and therefore we will not know the views of `Personality of the law after a problem except in purpose and form of ground and clear of the problems, then to know the law jilbabterlebih must first understand the meaning of the veil itself properly and according to the desired Al-Quran when revealed to the Prophet Muhammad Saw and the Arab nation when itu.Salah one-dimensional `i Jaz (kemukjizatan) Al-Quran is the word used often use Al Quran meaning kiyasan or in Arab literature called majaz (use one word to another meaning that is not the original because both are interrelated), this difference menimbilkan seed, likewise words in the Nash-Nash (the texts) Harest Arab language and careful, because it is not uncommon when perselisian between the ulama-ulama in the one Islam problem occurred due to the above, and that actually is not that strange things and can reduce the sanctity or the text keautentikan text Al-Quran, but sebaliknya.Mungkin we also heard that slice of discourse, it must close the chest, and how if jilbabnya small size, and not long to the chest and arms, and some of them do not implement the invocation of religion in the Al The Quran is because there is no difference between him and women wear the veil is not at all, whether with the same woman who opened auratnya (the body of a mandatory cap on and see the sacred in addition mahram). Is presepsi or understanding that such (?). What is Al Qur an ordered (?) B. JilbabArti Veil said when Al-Quran was revealed that the cloth cover from the top to bottom, headgear, blankets, cloth, which use a second layer by women and all women's clothing, this is some meaning veil as Imam Alusiy in tafsirnya Ruuhul Ma ` ani.Imam Qurthubi in tafsirnya said; cloth veil means a larger size of khimar (veil), are properly observed that Veil is a cloth that covers the top badan.Dari appeared clear that the veil is known by the server with the meaning or form that is changed the original meaning of the veil itself, and the changes that this is so can be affected by various factors, one of the travel time of the Prophet Muhammad Saw until now, or because of the distance between the place and the community that certainly has a different civilization or cultural dress yangberbeda.Namun the more important when we want to understand the legal veil is a word we must understand that veil up in the `Personality (religion), Prayers five times, it can be said that if the mandatory legal means of prayer, according to the terms` Personality, the case when other means of prayer or intended with a prayer or swing the body such as the meaning of the prayer etemologinya.Allah Swt in the Al-Quran, said: ياايهاالنبى قل لأزواجك وبناتك ونساءالمؤمنين يدنين عليهن من جلابيبهن ذلك أدني أن يعرفن فلا يؤذين وكان الله غفورارحيما (الأحزاب 59) This means: "O Prophet, say to the wife - your wife, children, women and wives of the believers: Let them extend their jilbabnya wide body. That they are so easy to know because they are not in ganggu.Dan Allah is Forgiving and merciful. (Al Ahzab.59). Verse in the fall when the independent women (such as women now) and the slave women (women who may be owned and are traded) out with no one to distinguish between them, while in the medina it is still a lot of people fasiq (like sin), which like the women are and when they (people fasiq) said we think they (the women who exit) is the slave woman so alight in the paragraph above aims to give identity more to women Thandeka through clothing jilbab.Hal this does not mean that Islam allows for the slaves at that time, Islamic women look more independent right to be given the honor of the slaves at a time and ordered to close more bodies from the vision and interference people fasiq while slaves who are often busy with work and help employers are given more freedom in berpakaian.Ketika women anshar (original Makkah and some women who emigrated to Medina) to hear this paragraph down so quickly and they seem to run concurrently calm as crows The black is above their heads, namely, the calm-and-roll is not from the top looks black with a black veil that dipakainya above the head mereka.Ayat is located in the Al-Quran after the ban hurt the believers, which means very consistent with paragraph after ( Veil paragraph), most of the slice can not minimize the views of men to women is underway by religion, and have become a human character, is seen by other people is more fun and not oriented infamy on, another case when the view is not whether the impact will not necessarily good for that, in the view also that, well, if we now see kesebalikannya when the women more than happy to be seen other people instead of her husband own it is a mistake in life that women should be permitted as early as possible and far removed far before a woman talking berjilbab.C obligations. How to wear veil
How to make a veil with its original meaning, that is before absorbed into the Indonesian language into the language of raw materials, which are the rules of the `ulama shahabat and different opinions when interpreting the Al-Quran verses above. Differences in how to wear veil between shahabat and also between the ulama disebab how idnaa `ul Veil (melabuhkan Veil or melepasnya), which is in the paragraph. Ibn Mas `ud in the history of one of the Ibn Abbas explains how the standards of Al-Quran with the words` idnaa is close with all the face except one eye to see, while shahabat Qotadah history and Ibn Abbas, who said that another way is to use the forehead or close brow, nose, with both eyes open. The Al Hasan argues that the call Veil called the Al-Quran is to close half of the face, he did not explain the half of which are opened and closed, or does not face the same sekali.Dari close the gap of understanding shahabat around the paragraph above, there is the opinion of the ulama niqob require curse or burqo `(veil) because of all the women's genitals is (the body of a mandatory closed) such as Abdul Aziz bin Baz mufti of Saudi Arabia, Abu Al-` a la Al maududi in Pakistan and not a little `Ulema-ulama` Turky, India and Egypt, which require for some women to wear veil that covers the face, as The above written by Dr.Yusuf Qardlawi in Fatawa Muashirah, but he also has their own opinion that the face and the hands of female genitalia is not to be closed in future other men who are not mahram (male can menikahinya), he also emphasized that the opinion is not their own opinions but there are some `Ulama, which holds the same, such as Al Nashiruddin Albanian majority and the` Ulema-ulama `Al-Azhar, also Qardlawi holds the niqob or burqo `(veil) is a high awareness of the religious man when forced to other people, then forcing it dinilainya less good, because women are not closing the face with a veil also follow the` Ulema diligence kredibelitas in berijtihadnya dipertanggung jawabkan.Sedangkan four Madzhab, Hanafiyah, Malikiyah, Syafi `iyah and Hanabila argues that women face are not covered by the compulsory genitals in front of other men when there are not as much vilification jinsiyah (sexual harassment), sexual appetite waken men who see. Meanwhile Syafi `iyah also argues that there is a face and the hands of female genitalia is (part of the mandatory closed), as there is in the Madzahibul Arba` ah, diperbolehkannya open palms and face for women by women because they can not not tertuntut to interact masyarak with surrounding both the buy and sell, cooling off (testimony of a case), to undertake the residents and others, all of which will not materialize if sempurnah not open and kelihatan.Ringkasnya, the Islamic theologian Salaah (classical) to the muashir (modern) still disagree on the above. For some one can choose according to the opinion that he is the most correct and autentik also consider other things more useful and important than just closing the face, which only aims to avoid libel jinsiyah that can not be that this is indeed due to open face and the hands of only . II. Zamahsyari Imam Al Kasysyaf mentioned in other ways by using the veil of `ulama is close to the top of the start of the eyebrow and play a cloth to cover the nose, so that both eyes are visible and surrounding areas. How close is another one of the eyes and brow, and showed only the eyes, the way this meeting lebihbisa and on the cover of the night. How then mentioned by the priest with a closing Zamahsyari is the face, chest and lengthen the veil of cloth to the bottom, in this case the veil must be long and not close enough, if only the head and neck, but it must also chest and body, how is the above `Ulema in the opinion of the chance of Al Qur paragraph, or more precisely when interpreting the word` idnaa (melabuhkan Veil melepasnya or downward). Now, there may appear from the opinion that the slice must cowl or the length of cloth that can cover the chest and arm and the body other than the there are clothes that cover it, because the veil according to Ibn Abbas, is the long cloth that covers the body, so when a woman and some only close call of the relatively small size, which cover only the head of it he still has not said slice, and still is not guilty because the sempurnah slice as agama.Namun once again close the head as it is on the awareness level to meet the religious invocation of `ulama many who do not require such a way. We are not required to follow the opinion of one of the `Ulema and blame the other because this issue is the problem ijtihadiyah (which may be incorrect and may be correct, according to Allah), which is the Almighty God will get two reward, reward effort and reward truth in that effort, and for the one in berijtihad get a reward is the reward that effort, if this is already eligible berijtihad-going. Is a kesalah that if we impose our opinion that we believe and follow the correct person to another, let alone to blame other opinions that contradict the arguments drift without a strong proposition in the Al-Quran and Harest or Ijma `. The` Ulama agree that the genitalia close enough with a cloth that is not transparent, so that the color is not visible from outside and also establish a strict no dent body, for clothes that are tight or transparent, so can not prevent the occurrence of defamation jinsiyah (sexual harassment) for men who are deliberately or accidentally is the even more stimulate the matter, on the basis that the ulama `argues agree that the model of cloth or clothing that can not be used close genitalia, as desired Maqasidnya and Sharia (the purpose of a determination religious law) is to avoid defamation jinsiyah (temptation sexual), which in the perempuan.Selanjutnya if we examine the reasons downloaded in the paragraph above is when people fasiq to women Thandeka can not quibble with discriminating women independent of the slave women (women who can be owned and are traded ), Then as if that no longer exists at present, because the sedah no slaves, then that means close to the way idnaa `melabuhkan to the chest and surrounding areas so that it can be distinguished between them is also no longer required, as if in there is still no way to do so with more reason to be careful and vigilant in preventing the occurrence of defamation jinsiyah (sexual harassment), so it is included in the category of sunnat and not up to the obligations that must be dilaksanakan.Namun so when the veil is drive the so many women slice visible in malls, markets, offices, colleges and others, but the way they are not in accordance with the religion taught, for example, can not close the perfect hair, or with some open neck. Or there are other reasons, for example, a slice or just follow the trend to entrap men for unlawful or caused some of the slice is still frequently violate the teachings of religion in public places that can reduce and even destroy the discourse grandeur and sanctity of Islam, so the time required is required kelmbali the pillars pembeda between the slice with a sense of awareness over the command of Allah Al-Quran and some of the women who wear only as Veil things above, without understanding the value of the sendiri.Mungkin slice in time as it is the Veil melabuhkan way to the chest, and surrounding diwajibkan to mejadi pillars pembeda veil between the ngetrend and not from the Marina Park Marina Park and a slice ngetrend and the values and goals disyariatkannya Veil Veil itu.Asy Syaih Athiyah Shoqor ( `Ulama famous Egypt), when asked a legal women who just put his head that can close the hair and neck with only prolong the cloth to cover the chest and surrounding areas, he said the problems with the share closing genitalia (the head) into three:
Khimar (veil) that covers all forms of female heads of both the long and cover the heads of women's breasts or that only the hair and neck only.
Niqob or burqo `(veil) that cover the face and the woman is already there and known from the days before Islam came as a letter written in the events in the book of the Gospel. However, he said this is also sometimes called Khimar
Neurotoxins (closing) is all that is intended to reduce and prevent the occurrence of defamation jinsiyah (sexual harassment), either with the arrest of view, does not change the voice intonation Consider that women talk more interesting and move, closing the genitals and others, all of this dinamankan for wanitaNah to neurotoxins The veil or head cover, which only cover the hair and neck, and there is no iota of the flaw appeared to female skin, it is the minimum in close genitalia wanita.adapun when melabuhkan cover the head to the bottom of the breast and surrounding it, including the law that circumcision should not be forbidden to be done and be forced on people lain.Beliau also add jinsiyah libel when it is more possible with the face of a woman as beautiful and too many eyes that look so close that the face is compulsory for him, to avoid the unwanted next, and when beauty that women face in the Stara average or below the middle to close the sunat.Mungkin by the difatwakan he is the best exit to reach the truth through the middle of the road and in agreement manutup problems women face and a slice of it until now still in persengketakan theologian `On the way, and not compulsory wajibnya.D. Khimar (veil) Al-Quran also comes with a word other than words to put the veil in the head as the An-Nuur .31 وقل للمؤمنات ييغضضن من أبصارهن ويحفظن فروجهن ولايبدين زينتهن الاماظهرمنهاوليضربن بخمرهن على جيونهن ....( النور .31) means: And say to women who believe: Let them hold views, and maintaining chastity, and please do not, except in the ordinary visible, and they cover with a cloth hendaklan maimed in the chest .. (An Nuur. 31) in Khumur word paragraph in the chapter kare `top form (plural) of the word Khimar the usual means in english as a veil that is not wide and not long, if we are to see the actual meaning of Al-Quran when it comes to the Prophet Muhammad Saw Mufassirin (ulama expert commentary Al-Quran) different opinion and we will see little reduction or constriction of meaning at that time. Imam Qurthubi translate khumur more broadly, namely that all women cover their heads either long or not, as well as Imam Al Alusiy he translated the word `ah miqna that also means that the headgear, without explaining the shape of the length or width of the Al kongkrit.Ayat Quran above ordered to lengthen it to cover the chest in the capture of the word juyuub (pocket-pocket) so that if only women wear the head cover without memanjangkannya to the chest, they still do not implement the paragraph above, in other words, cover the head of the paragraph above should be long and cover the chest area, while there are also some clothes that cover it. However, if we peruse the words juyuub more and when we also see the paragraph because it revealed so we will find some meaning of paragraph (opinion) by mufassir a different understanding of the atas.Kata juyuub in the paragraph above, also read in seven reads jiyuub Al-Quran, which received the legality of Islam and the Ulama `first and now (db Sat qira` `ah), is a form of words juyuub kare` (plural) of jaib which means that hole from the top of the clothes that reveal the base of the neck and neck. Alusi said the priest explained that jaib regarded with lubangan to put the money or the like (pocket) is not valid in the sense that people of Arab speech at Al-Quran down, as Ibn Taymiyyah also holds the same, Imam Alusi also add more and said  ¡Â ° but if the pocket is also understood not salah ¡Â ± endorsement from him is that the meaning jaib pocket yesterday, Imam Alusiy agree if it means closing the head veil, hood or the other is to be close to the chest, although he is not revealing the words clear and unequivocal, but implicit in his opinion, does not blame itu.Imam Bukhari in the Book Harest shohihnya manaruh a chapter titled (باب جيب القميص من عندالصدروغيره) agree when he said jaib regarded with lubangan clothes to save money or semisalnya (pocket), but otherwise Ibn Hajar in Syarah Sahih Bukhariy (book or comments to a paper the author of the book with a form of kesetujuan explanation or setujuan or explain the meaning of the original author of the book) entitled Bayth Al-Bar, Ibn Hajar said that jaib is a snippet from the clothes as a place to escape the head , Or the hands of many ulama lain.dan `concurred with the other Ibn Hajar, while Al Ismaili interpret jaib circle with the monkey baju.Pembahasan semantic jaib This is important because pocket more in the bottom of the primates or lubangan neck , Whether the next head cover, which only cover the base of the neck and neck but not close to the pocket (ie the chest) whether the command is to meet Allah in the verse in Al Quran atas.Dari meaning jaib still be the meaning of the words in the verse is Juyuub above also can not find the point temunya, pocket or hole kepala.sehingga mean when they close the pocket with a veil or head cloth hood is not enough, and with a short or small, but should be wide and long, so the place can close the pocket, and if juyuub in the paragraph above artikan hole in the shirt collar to the head close enough to be a close keseluruan genitals with sempurnah without any flaw that can expose the skin and do not need to be larger to dada.Namun when we return to the paragraph as downloaded, such as mentioned in the paper Lubabun Nuqul Imam Suyuti when Asthma `bint Martsad are in the garden kormanya, when it came the women put on the cover without entering the (perfect) that appeared feet, chest, and end their long hair, and said Asthma `Truly shocking views of this paragraph alight in the light atas.Lebih Imam Qurtubi explain because this paragraph is derived because the women in the period when the head metutup then release them and leave the cloth cover to the back of the head is not so close punggungnya head again and two appeared neck and ear without the cover on it, because by then it is Allah ordered to melabuhkan veil of cloth, so to the chest and neck and ears covered their hair, but it will further explain how the priest Qurtubi wear headgear, namely with cloth to cover jaib (neck pocket or hole) so that their breasts have also tertutupi.Dari decrease in the second paragraph of the above seems to be taken so that the same paragraph in the fall because of the genitals (in this case the neck, ears and hair) still has not closed with a cloth hood, so that the paragraph above alight ordered to close, in other words, prolong or cloth hood to the Veil jaib (neck pocket or hole) is a way to cover the genitalia explained by the Al-Quran in accordance with the conditions the women, it means is when genitals closed without the need to prolong the cloth hood or a veil to the chest then the crane is not obliged to prolong it is a way to aim memuntup genitals when the destination is in the form of closing the genitalia is achieved without the cloth to prolong the chest because of different circumstances and which do not adapt the same should saja.Ringkasnya jaib hole neck with the meaning is in accordance with the interpretation that sabab decrease in the paragraph above, and prolong the cloth hood or a veil to the chest is not required by the Al-Quran verses above, because that is compulsory close genitalia without any the actual defect, which appeared to skin autar women. Wallahu `a` Lam bish shawab.E. Genitalia WanitaDari paragraph above also the `ulama also different opinions on foot to foot the eyes, hands and face up to pegelangan of whether a woman is genitalia, including a mandatory cap on atukah not (?) Is when interpreting the word ziinah (jewelry) for that with jewelry that khalqiyah (keidahnya body) such as beauty and charm of a woman, for these groups, including Al-Imam said Qaffal الاماظهرمنها (except that it appears from) defined by members of the body that appear in the customs and similar communities, such as face and palms close because both is dlorurat (keterpaksaan) will be required if the conflict with Islam, which revealed the full facilities for pemeluknya, therefore there is no difference in opinion in the case bolehnya open face and palms (although the actual madzhab syafi `I still have a different opinion in the case This, for example in the book Azza Zawajir face and the hands of female genitalia that are independent can not be opened or viewed as the view can lead to defamation jinsiyah (sexual harassment), as in prayer then it is not the genitals, but still forbidden to open or view). The interprets the word ziinah (jewelry) with the jewelry in the life of ordinary women, ranging from the mandatory use, such as clothes, wear down the other used to cover the body waniti jewelry that women can only be used as nail color, color palm, skin color, necklace, bracelet, earrings and other, then they (mufassir) interpret the word الاماظهرمنها with jewelry, jewelry that looks like a normal ring, eye shadow, hand coloring and that is not possible to close such as clothes, wear down the outside and veil, or kerudung.Dan But the foot can not include in the open because keterpaksaan deemed not to open there, but the new (correct), according to Imam Ar Rozi in the law appeared to tafsirnya ring, bracelet, hand coloring, nails, etc. as the law is open foot that is forbidden to be opened because there is no force that needs to be open by religion. All the above is outside the time of prayer and conduct other than slave women (women who can be owned and are traded), namely women sekarang.Adapun some period of time melaksakan prayer, Madzhab Hanafi holds that all of women's genitals and is included in the room is in addition to hearing longwise except the palms and the top of the foot. Madzhab Syafi `I think that all members of the same body of women's genitals when the prayer is closed except for the obligatory face palms and feet flat in the (white). Madzhab terrorism exclude only the face of it there all genitalia, including palms and kaki.Sedangkan ulama-ulama madzhab Maliki explained that the prayer in the genitals of men, women, slaves and free, divided into two:
Mugalladhah genitalia (weight), for male genitalia is a two privates front and back, while for women's genitalia is independent of all the body except the hands, legs, chest and the head of the surrounding (the back)
Mukhaffafah genitalia (lightweight), genitals for men other than mugalladhah is located between the navel and the knees, are to women Thandeka is hands, feet, head, chest and the back, arm, two hands, neck, head, from the knee to end But the legs and face and both palms (outside or in) not including the genitals of women in prayer, either mugalladhah or mukhaffafah. For women this is a slave genitals as men, but added in the buttocks and genitalia and surrounding areas, vulva and the genitalia covered by hair itu.Ulama theologian madzhab-Maliki also said that when a prayer do not cover the genitalia with mugalladhah although only slightly, and he able to close either buy or borrow a cloth cover (not required to receive the cover when the cover genitalia genitalia is provided by way of pure grants), the prayer that law is invalid and null and when he remember obligation to close the genitalia is mandatory for repeat shalatnya while he was ready to close with prayer melaksakan genitalia mugalladhah itu.Sedangkan genitals when mukhaffafah that all or partly open so shalatnya remain valid, but in haramkan or in makruhkan when able to close the genitals with sempurnah and when there have been cover the genitalia of sempurnah he was in sunnatkan to repeat shalatnya (no details tetacara repetition shalatnya (see madzhibul arba `ah). F. HijabAl Quran punutup also reveal a woman with the words neurotoxins which means the cover, in general, Allah Al Ahzab in paragraph 58 to govern the shahabat Nasdaw at the time they request a goods to the wives of the Prophet Saw to a request from the back neurotoxins (closed ).... واذاسألتموهن متاعافاسألوهن من وراءحجاب ذلكم اطهرلقلوبكم وقلوبهن ... (الأحزاب .58) means; And when you ask for something (keparluan ) To them (wives of the Prophet of Allah), then ask for from the back of hindsight, the way that it is more sacred to the heart and liver mereka ¡Â (Al-Ahzab. 58) As in the last over, neurotoxins broader meaning of a word or Veil khimar meskipuan paragraph above is down to the wives of the Prophet Saw, but the `ulama agree in this case that all women and some also included in the paragraph above, so that the capture is generally the meaning of a sentence paragraphs lafad or Al-Quran, not because specifically for the wives of the Prophet saja.Ayat ordered the woman to put on the cover and some that are better for himself and other men who are concerned with, as for how berhijab above is in many ways that you can close the genitalia and not contrary to the purpose of the cover disyariatkannya clothing for women, so if the clothes are otherwise disreputation can stimulate the then it is not and has not been called in berhijab or bertutup.G. PenutupRingkasnya close genitalia is the obligation of a woman and some appropriate content when he became a muslimah , t
How to make a veil with its original meaning, that is before absorbed into the Indonesian language into the language of raw materials, which are the rules of the `ulama shahabat and different opinions when interpreting the Al-Quran verses above. Differences in how to wear veil between shahabat and also between the ulama disebab how idnaa `ul Veil (melabuhkan Veil or melepasnya), which is in the paragraph. Ibn Mas `ud in the history of one of the Ibn Abbas explains how the standards of Al-Quran with the words` idnaa is close with all the face except one eye to see, while shahabat Qotadah history and Ibn Abbas, who said that another way is to use the forehead or close brow, nose, with both eyes open. The Al Hasan argues that the call Veil called the Al-Quran is to close half of the face, he did not explain the half of which are opened and closed, or does not face the same sekali.Dari close the gap of understanding shahabat around the paragraph above, there is the opinion of the ulama niqob require curse or burqo `(veil) because of all the women's genitals is (the body of a mandatory closed) such as Abdul Aziz bin Baz mufti of Saudi Arabia, Abu Al-` a la Al maududi in Pakistan and not a little `Ulema-ulama` Turky, India and Egypt, which require for some women to wear veil that covers the face, as The above written by Dr.Yusuf Qardlawi in Fatawa Muashirah, but he also has their own opinion that the face and the hands of female genitalia is not to be closed in future other men who are not mahram (male can menikahinya), he also emphasized that the opinion is not their own opinions but there are some `Ulama, which holds the same, such as Al Nashiruddin Albanian majority and the` Ulema-ulama `Al-Azhar, also Qardlawi holds the niqob or burqo `(veil) is a high awareness of the religious man when forced to other people, then forcing it dinilainya less good, because women are not closing the face with a veil also follow the` Ulema diligence kredibelitas in berijtihadnya dipertanggung jawabkan.Sedangkan four Madzhab, Hanafiyah, Malikiyah, Syafi `iyah and Hanabila argues that women face are not covered by the compulsory genitals in front of other men when there are not as much vilification jinsiyah (sexual harassment), sexual appetite waken men who see. Meanwhile Syafi `iyah also argues that there is a face and the hands of female genitalia is (part of the mandatory closed), as there is in the Madzahibul Arba` ah, diperbolehkannya open palms and face for women by women because they can not not tertuntut to interact masyarak with surrounding both the buy and sell, cooling off (testimony of a case), to undertake the residents and others, all of which will not materialize if sempurnah not open and kelihatan.Ringkasnya, the Islamic theologian Salaah (classical) to the muashir (modern) still disagree on the above. For some one can choose according to the opinion that he is the most correct and autentik also consider other things more useful and important than just closing the face, which only aims to avoid libel jinsiyah that can not be that this is indeed due to open face and the hands of only . II. Zamahsyari Imam Al Kasysyaf mentioned in other ways by using the veil of `ulama is close to the top of the start of the eyebrow and play a cloth to cover the nose, so that both eyes are visible and surrounding areas. How close is another one of the eyes and brow, and showed only the eyes, the way this meeting lebihbisa and on the cover of the night. How then mentioned by the priest with a closing Zamahsyari is the face, chest and lengthen the veil of cloth to the bottom, in this case the veil must be long and not close enough, if only the head and neck, but it must also chest and body, how is the above `Ulema in the opinion of the chance of Al Qur paragraph, or more precisely when interpreting the word` idnaa (melabuhkan Veil melepasnya or downward). Now, there may appear from the opinion that the slice must cowl or the length of cloth that can cover the chest and arm and the body other than the there are clothes that cover it, because the veil according to Ibn Abbas, is the long cloth that covers the body, so when a woman and some only close call of the relatively small size, which cover only the head of it he still has not said slice, and still is not guilty because the sempurnah slice as agama.Namun once again close the head as it is on the awareness level to meet the religious invocation of `ulama many who do not require such a way. We are not required to follow the opinion of one of the `Ulema and blame the other because this issue is the problem ijtihadiyah (which may be incorrect and may be correct, according to Allah), which is the Almighty God will get two reward, reward effort and reward truth in that effort, and for the one in berijtihad get a reward is the reward that effort, if this is already eligible berijtihad-going. Is a kesalah that if we impose our opinion that we believe and follow the correct person to another, let alone to blame other opinions that contradict the arguments drift without a strong proposition in the Al-Quran and Harest or Ijma `. The` Ulama agree that the genitalia close enough with a cloth that is not transparent, so that the color is not visible from outside and also establish a strict no dent body, for clothes that are tight or transparent, so can not prevent the occurrence of defamation jinsiyah (sexual harassment) for men who are deliberately or accidentally is the even more stimulate the matter, on the basis that the ulama `argues agree that the model of cloth or clothing that can not be used close genitalia, as desired Maqasidnya and Sharia (the purpose of a determination religious law) is to avoid defamation jinsiyah (temptation sexual), which in the perempuan.Selanjutnya if we examine the reasons downloaded in the paragraph above is when people fasiq to women Thandeka can not quibble with discriminating women independent of the slave women (women who can be owned and are traded ), Then as if that no longer exists at present, because the sedah no slaves, then that means close to the way idnaa `melabuhkan to the chest and surrounding areas so that it can be distinguished between them is also no longer required, as if in there is still no way to do so with more reason to be careful and vigilant in preventing the occurrence of defamation jinsiyah (sexual harassment), so it is included in the category of sunnat and not up to the obligations that must be dilaksanakan.Namun so when the veil is drive the so many women slice visible in malls, markets, offices, colleges and others, but the way they are not in accordance with the religion taught, for example, can not close the perfect hair, or with some open neck. Or there are other reasons, for example, a slice or just follow the trend to entrap men for unlawful or caused some of the slice is still frequently violate the teachings of religion in public places that can reduce and even destroy the discourse grandeur and sanctity of Islam, so the time required is required kelmbali the pillars pembeda between the slice with a sense of awareness over the command of Allah Al-Quran and some of the women who wear only as Veil things above, without understanding the value of the sendiri.Mungkin slice in time as it is the Veil melabuhkan way to the chest, and surrounding diwajibkan to mejadi pillars pembeda veil between the ngetrend and not from the Marina Park Marina Park and a slice ngetrend and the values and goals disyariatkannya Veil Veil itu.Asy Syaih Athiyah Shoqor ( `Ulama famous Egypt), when asked a legal women who just put his head that can close the hair and neck with only prolong the cloth to cover the chest and surrounding areas, he said the problems with the share closing genitalia (the head) into three:
Khimar (veil) that covers all forms of female heads of both the long and cover the heads of women's breasts or that only the hair and neck only.
Niqob or burqo `(veil) that cover the face and the woman is already there and known from the days before Islam came as a letter written in the events in the book of the Gospel. However, he said this is also sometimes called Khimar
Neurotoxins (closing) is all that is intended to reduce and prevent the occurrence of defamation jinsiyah (sexual harassment), either with the arrest of view, does not change the voice intonation Consider that women talk more interesting and move, closing the genitals and others, all of this dinamankan for wanitaNah to neurotoxins The veil or head cover, which only cover the hair and neck, and there is no iota of the flaw appeared to female skin, it is the minimum in close genitalia wanita.adapun when melabuhkan cover the head to the bottom of the breast and surrounding it, including the law that circumcision should not be forbidden to be done and be forced on people lain.Beliau also add jinsiyah libel when it is more possible with the face of a woman as beautiful and too many eyes that look so close that the face is compulsory for him, to avoid the unwanted next, and when beauty that women face in the Stara average or below the middle to close the sunat.Mungkin by the difatwakan he is the best exit to reach the truth through the middle of the road and in agreement manutup problems women face and a slice of it until now still in persengketakan theologian `On the way, and not compulsory wajibnya.D. Khimar (veil) Al-Quran also comes with a word other than words to put the veil in the head as the An-Nuur .31 وقل للمؤمنات ييغضضن من أبصارهن ويحفظن فروجهن ولايبدين زينتهن الاماظهرمنهاوليضربن بخمرهن على جيونهن ....( النور .31) means: And say to women who believe: Let them hold views, and maintaining chastity, and please do not, except in the ordinary visible, and they cover with a cloth hendaklan maimed in the chest .. (An Nuur. 31) in Khumur word paragraph in the chapter kare `top form (plural) of the word Khimar the usual means in english as a veil that is not wide and not long, if we are to see the actual meaning of Al-Quran when it comes to the Prophet Muhammad Saw Mufassirin (ulama expert commentary Al-Quran) different opinion and we will see little reduction or constriction of meaning at that time. Imam Qurthubi translate khumur more broadly, namely that all women cover their heads either long or not, as well as Imam Al Alusiy he translated the word `ah miqna that also means that the headgear, without explaining the shape of the length or width of the Al kongkrit.Ayat Quran above ordered to lengthen it to cover the chest in the capture of the word juyuub (pocket-pocket) so that if only women wear the head cover without memanjangkannya to the chest, they still do not implement the paragraph above, in other words, cover the head of the paragraph above should be long and cover the chest area, while there are also some clothes that cover it. However, if we peruse the words juyuub more and when we also see the paragraph because it revealed so we will find some meaning of paragraph (opinion) by mufassir a different understanding of the atas.Kata juyuub in the paragraph above, also read in seven reads jiyuub Al-Quran, which received the legality of Islam and the Ulama `first and now (db Sat qira` `ah), is a form of words juyuub kare` (plural) of jaib which means that hole from the top of the clothes that reveal the base of the neck and neck. Alusi said the priest explained that jaib regarded with lubangan to put the money or the like (pocket) is not valid in the sense that people of Arab speech at Al-Quran down, as Ibn Taymiyyah also holds the same, Imam Alusi also add more and said  ¡Â ° but if the pocket is also understood not salah ¡Â ± endorsement from him is that the meaning jaib pocket yesterday, Imam Alusiy agree if it means closing the head veil, hood or the other is to be close to the chest, although he is not revealing the words clear and unequivocal, but implicit in his opinion, does not blame itu.Imam Bukhari in the Book Harest shohihnya manaruh a chapter titled (باب جيب القميص من عندالصدروغيره) agree when he said jaib regarded with lubangan clothes to save money or semisalnya (pocket), but otherwise Ibn Hajar in Syarah Sahih Bukhariy (book or comments to a paper the author of the book with a form of kesetujuan explanation or setujuan or explain the meaning of the original author of the book) entitled Bayth Al-Bar, Ibn Hajar said that jaib is a snippet from the clothes as a place to escape the head , Or the hands of many ulama lain.dan `concurred with the other Ibn Hajar, while Al Ismaili interpret jaib circle with the monkey baju.Pembahasan semantic jaib This is important because pocket more in the bottom of the primates or lubangan neck , Whether the next head cover, which only cover the base of the neck and neck but not close to the pocket (ie the chest) whether the command is to meet Allah in the verse in Al Quran atas.Dari meaning jaib still be the meaning of the words in the verse is Juyuub above also can not find the point temunya, pocket or hole kepala.sehingga mean when they close the pocket with a veil or head cloth hood is not enough, and with a short or small, but should be wide and long, so the place can close the pocket, and if juyuub in the paragraph above artikan hole in the shirt collar to the head close enough to be a close keseluruan genitals with sempurnah without any flaw that can expose the skin and do not need to be larger to dada.Namun when we return to the paragraph as downloaded, such as mentioned in the paper Lubabun Nuqul Imam Suyuti when Asthma `bint Martsad are in the garden kormanya, when it came the women put on the cover without entering the (perfect) that appeared feet, chest, and end their long hair, and said Asthma `Truly shocking views of this paragraph alight in the light atas.Lebih Imam Qurtubi explain because this paragraph is derived because the women in the period when the head metutup then release them and leave the cloth cover to the back of the head is not so close punggungnya head again and two appeared neck and ear without the cover on it, because by then it is Allah ordered to melabuhkan veil of cloth, so to the chest and neck and ears covered their hair, but it will further explain how the priest Qurtubi wear headgear, namely with cloth to cover jaib (neck pocket or hole) so that their breasts have also tertutupi.Dari decrease in the second paragraph of the above seems to be taken so that the same paragraph in the fall because of the genitals (in this case the neck, ears and hair) still has not closed with a cloth hood, so that the paragraph above alight ordered to close, in other words, prolong or cloth hood to the Veil jaib (neck pocket or hole) is a way to cover the genitalia explained by the Al-Quran in accordance with the conditions the women, it means is when genitals closed without the need to prolong the cloth hood or a veil to the chest then the crane is not obliged to prolong it is a way to aim memuntup genitals when the destination is in the form of closing the genitalia is achieved without the cloth to prolong the chest because of different circumstances and which do not adapt the same should saja.Ringkasnya jaib hole neck with the meaning is in accordance with the interpretation that sabab decrease in the paragraph above, and prolong the cloth hood or a veil to the chest is not required by the Al-Quran verses above, because that is compulsory close genitalia without any the actual defect, which appeared to skin autar women. Wallahu `a` Lam bish shawab.E. Genitalia WanitaDari paragraph above also the `ulama also different opinions on foot to foot the eyes, hands and face up to pegelangan of whether a woman is genitalia, including a mandatory cap on atukah not (?) Is when interpreting the word ziinah (jewelry) for that with jewelry that khalqiyah (keidahnya body) such as beauty and charm of a woman, for these groups, including Al-Imam said Qaffal الاماظهرمنها (except that it appears from) defined by members of the body that appear in the customs and similar communities, such as face and palms close because both is dlorurat (keterpaksaan) will be required if the conflict with Islam, which revealed the full facilities for pemeluknya, therefore there is no difference in opinion in the case bolehnya open face and palms (although the actual madzhab syafi `I still have a different opinion in the case This, for example in the book Azza Zawajir face and the hands of female genitalia that are independent can not be opened or viewed as the view can lead to defamation jinsiyah (sexual harassment), as in prayer then it is not the genitals, but still forbidden to open or view). The interprets the word ziinah (jewelry) with the jewelry in the life of ordinary women, ranging from the mandatory use, such as clothes, wear down the other used to cover the body waniti jewelry that women can only be used as nail color, color palm, skin color, necklace, bracelet, earrings and other, then they (mufassir) interpret the word الاماظهرمنها with jewelry, jewelry that looks like a normal ring, eye shadow, hand coloring and that is not possible to close such as clothes, wear down the outside and veil, or kerudung.Dan But the foot can not include in the open because keterpaksaan deemed not to open there, but the new (correct), according to Imam Ar Rozi in the law appeared to tafsirnya ring, bracelet, hand coloring, nails, etc. as the law is open foot that is forbidden to be opened because there is no force that needs to be open by religion. All the above is outside the time of prayer and conduct other than slave women (women who can be owned and are traded), namely women sekarang.Adapun some period of time melaksakan prayer, Madzhab Hanafi holds that all of women's genitals and is included in the room is in addition to hearing longwise except the palms and the top of the foot. Madzhab Syafi `I think that all members of the same body of women's genitals when the prayer is closed except for the obligatory face palms and feet flat in the (white). Madzhab terrorism exclude only the face of it there all genitalia, including palms and kaki.Sedangkan ulama-ulama madzhab Maliki explained that the prayer in the genitals of men, women, slaves and free, divided into two:
Mugalladhah genitalia (weight), for male genitalia is a two privates front and back, while for women's genitalia is independent of all the body except the hands, legs, chest and the head of the surrounding (the back)
Mukhaffafah genitalia (lightweight), genitals for men other than mugalladhah is located between the navel and the knees, are to women Thandeka is hands, feet, head, chest and the back, arm, two hands, neck, head, from the knee to end But the legs and face and both palms (outside or in) not including the genitals of women in prayer, either mugalladhah or mukhaffafah. For women this is a slave genitals as men, but added in the buttocks and genitalia and surrounding areas, vulva and the genitalia covered by hair itu.Ulama theologian madzhab-Maliki also said that when a prayer do not cover the genitalia with mugalladhah although only slightly, and he able to close either buy or borrow a cloth cover (not required to receive the cover when the cover genitalia genitalia is provided by way of pure grants), the prayer that law is invalid and null and when he remember obligation to close the genitalia is mandatory for repeat shalatnya while he was ready to close with prayer melaksakan genitalia mugalladhah itu.Sedangkan genitals when mukhaffafah that all or partly open so shalatnya remain valid, but in haramkan or in makruhkan when able to close the genitals with sempurnah and when there have been cover the genitalia of sempurnah he was in sunnatkan to repeat shalatnya (no details tetacara repetition shalatnya (see madzhibul arba `ah). F. HijabAl Quran punutup also reveal a woman with the words neurotoxins which means the cover, in general, Allah Al Ahzab in paragraph 58 to govern the shahabat Nasdaw at the time they request a goods to the wives of the Prophet Saw to a request from the back neurotoxins (closed ).... واذاسألتموهن متاعافاسألوهن من وراءحجاب ذلكم اطهرلقلوبكم وقلوبهن ... (الأحزاب .58) means; And when you ask for something (keparluan ) To them (wives of the Prophet of Allah), then ask for from the back of hindsight, the way that it is more sacred to the heart and liver mereka ¡Â (Al-Ahzab. 58) As in the last over, neurotoxins broader meaning of a word or Veil khimar meskipuan paragraph above is down to the wives of the Prophet Saw, but the `ulama agree in this case that all women and some also included in the paragraph above, so that the capture is generally the meaning of a sentence paragraphs lafad or Al-Quran, not because specifically for the wives of the Prophet saja.Ayat ordered the woman to put on the cover and some that are better for himself and other men who are concerned with, as for how berhijab above is in many ways that you can close the genitalia and not contrary to the purpose of the cover disyariatkannya clothing for women, so if the clothes are otherwise disreputation can stimulate the then it is not and has not been called in berhijab or bertutup.G. PenutupRingkasnya close genitalia is the obligation of a woman and some appropriate content when he became a muslimah , t
Veil Veil Syar'i and Funky
Source: Veil cited by Othman Moh.Makki
Indeed, Islam ordered the Muslims to love themselves searchin like his brother-cent self, and then avoid them from infamy, as it preclude them from it, advice, advise the sake of downloading ta'ati truth that has come from Allah and His Messenger, the good form command and prohibition, with a willing compliance.
In the religion of Islam arrived and the baby Jahiliyah hated women, and even fruit tega own heart to be buried alive, not to give inheritance to women, sometimes mem-pusakai women like property of other roads with force.
Allah and His Messenger despicable act prohibits a pitch, and maintain the degree of women like precious pearls, providing their rights as religious respect and give rights to a man.
By the holiness of the community and for the integrity and honor-matan a kemaksiatan and some of the carelessness of the people ignorant, the Islamic encourage marriage and mengharam was fornication. But for the sanctity and integrity of God the Merciful ordered to impose some neurotoxins (veil), that are in the hand of God, and existed as far as possible from the despicable act that can befall some people in the self.
Check out the good verses of the Book this: "Say to the believing women, 'let them hold views, and maintaining chastity, and let pehiasaannya unless they reveal starkly from the normal view. And Source-daklah their kainkerudung to cover the chest, and do-it appeared adornment except to their husbands, or their keapda father, son or son-they, or their brothers, sons or their husband, son, or women, or slaves of their own, or the servants of men who do not have the desire (to women), or children who are not yet understand about the genitals of women. and they do not beat feet to know that they hide jewelry. And you all to meet God, O people who believe that you are lucky. " (Qs An-Nur: 31)
How Veil referred to in the paragraph above, at least, must meet the requirements neurotoxins, or veil as follows, and this is the veil that syar'i and correct:
1. Cover the entire body, as God said, "Let them remove all jilbabnya to their bodies." (Qs Al-Ahzab: 59)
2. The purpose of berhijab is close to the body of women from male view. So, not that thin, a short, a strict, I berkelir similar to the skin, it also figured that, and that is an inviting penglihat men.
3. Must be a loose, so do not expose places of interest in the body.
4. Not given the scent, this have been warned by the Prophet: "Surely a woman who wear perfume and then pass through the nation (male) bermak-Sud to kiss their aroma, then he has melakuk an act of adultery." (HR Tirmidzi)
5. Women can not dress like men, "said the Prophet melaknat men who wear women, and a woman wearing men." (HR Abu Dawud and An Nasai).
6. Do not say something like, "Who is impersonating a nation, then it means one of them." (HR Ahmad)
7. Without the means to dress as well wear it with the expensive and the mu-rah, if the intention been due to price-or even if that means that dingy known as the ta'at (situations). "Who is that wearing such (intended to be) in the world, Allah will mem-berinya clothes dishonorable Calamity in the day, then switched on what clothes are." (HR Abu Dawud)
Veil truly a phenomenon at the time now, we make the one side should be grateful, women are not ashamed to slice in any place so that the veil has been truly be entrenched in the community and considered a lumrah.Namun on the other hand, the veil must meet the prerequisites Veil syar'i as the above has changed as a function and academic, and many have been scattered where the veil is not more syar'i but more impressed and trendy fashion, or better known as the Veil funky that most of all it is deviating from the the terms of Personality 'actual Veil.
Among the irregularities, that there is deviation, among others:
1. Not closing the entire body. As usual, and consider trivial, namely the opening of the lower leg, chest or because the veil tied to the neck, or the more trendy, teenage daughter wear veil but the arms or clothes was opened up to them to day.
2. Often found that the women with the slice strict clothing, wear clothing, or use the thin clothes, so even though women have been using the veil, but the dent-dent body they can be clearly observed.
3. Found that women using the slice with the pants sometimes even wear denim trousers. And emphasized the need to have known clearly that is not the denim dress pants syar'i to Muslims, especially women.
4. Many women and some around us who wear the veil are temporary Veil is used only during certain activities or in particular, kendurian, etc. event instruction villages, the veil is removed and most of the veil is not simply drop the alias to cover the hair or the head close .
Sometimes, if asked to them, why do you (to do) that, do not wear a veil syar'i, the veil has to know how the syar'i, often found the answers, "I said, a suitcase," or "not ready" , Or "Not like this than not wear veil at all," or "Veil tonight is not only one form, veil vagina can dimodofikasi important khan close genitalia" sometimes also found the answers, "a gusty thou Kok, tonight I have become a fashion like this! "
Actually, dituntutnya Veil with the requirements that have been determined in accordance with the law Personality ', mentioned above, surely will be good for our own good in the world and the Hereafter and not based on the desires or is intended to restrain us.
Not until a nation, where they underestimate the perempuan-perempuan/muslimah slice only because of wear / veil that is not in accordance with the law Personality '.
When people have been disparaging this, then how to view (assessment) of Allah and His Messenger to the wantia like this? Is not there a difference between women with a slice of women who do not slice?
Indeed, Islam ordered the Muslims to love themselves searchin like his brother-cent self, and then avoid them from infamy, as it preclude them from it, advice, advise the sake of downloading ta'ati truth that has come from Allah and His Messenger, the good form command and prohibition, with a willing compliance.
In the religion of Islam arrived and the baby Jahiliyah hated women, and even fruit tega own heart to be buried alive, not to give inheritance to women, sometimes mem-pusakai women like property of other roads with force.
Allah and His Messenger despicable act prohibits a pitch, and maintain the degree of women like precious pearls, providing their rights as religious respect and give rights to a man.
By the holiness of the community and for the integrity and honor-matan a kemaksiatan and some of the carelessness of the people ignorant, the Islamic encourage marriage and mengharam was fornication. But for the sanctity and integrity of God the Merciful ordered to impose some neurotoxins (veil), that are in the hand of God, and existed as far as possible from the despicable act that can befall some people in the self.
Check out the good verses of the Book this: "Say to the believing women, 'let them hold views, and maintaining chastity, and let pehiasaannya unless they reveal starkly from the normal view. And Source-daklah their kainkerudung to cover the chest, and do-it appeared adornment except to their husbands, or their keapda father, son or son-they, or their brothers, sons or their husband, son, or women, or slaves of their own, or the servants of men who do not have the desire (to women), or children who are not yet understand about the genitals of women. and they do not beat feet to know that they hide jewelry. And you all to meet God, O people who believe that you are lucky. " (Qs An-Nur: 31)
How Veil referred to in the paragraph above, at least, must meet the requirements neurotoxins, or veil as follows, and this is the veil that syar'i and correct:
1. Cover the entire body, as God said, "Let them remove all jilbabnya to their bodies." (Qs Al-Ahzab: 59)
2. The purpose of berhijab is close to the body of women from male view. So, not that thin, a short, a strict, I berkelir similar to the skin, it also figured that, and that is an inviting penglihat men.
3. Must be a loose, so do not expose places of interest in the body.
4. Not given the scent, this have been warned by the Prophet: "Surely a woman who wear perfume and then pass through the nation (male) bermak-Sud to kiss their aroma, then he has melakuk an act of adultery." (HR Tirmidzi)
5. Women can not dress like men, "said the Prophet melaknat men who wear women, and a woman wearing men." (HR Abu Dawud and An Nasai).
6. Do not say something like, "Who is impersonating a nation, then it means one of them." (HR Ahmad)
7. Without the means to dress as well wear it with the expensive and the mu-rah, if the intention been due to price-or even if that means that dingy known as the ta'at (situations). "Who is that wearing such (intended to be) in the world, Allah will mem-berinya clothes dishonorable Calamity in the day, then switched on what clothes are." (HR Abu Dawud)
Veil truly a phenomenon at the time now, we make the one side should be grateful, women are not ashamed to slice in any place so that the veil has been truly be entrenched in the community and considered a lumrah.Namun on the other hand, the veil must meet the prerequisites Veil syar'i as the above has changed as a function and academic, and many have been scattered where the veil is not more syar'i but more impressed and trendy fashion, or better known as the Veil funky that most of all it is deviating from the the terms of Personality 'actual Veil.
Among the irregularities, that there is deviation, among others:
1. Not closing the entire body. As usual, and consider trivial, namely the opening of the lower leg, chest or because the veil tied to the neck, or the more trendy, teenage daughter wear veil but the arms or clothes was opened up to them to day.
2. Often found that the women with the slice strict clothing, wear clothing, or use the thin clothes, so even though women have been using the veil, but the dent-dent body they can be clearly observed.
3. Found that women using the slice with the pants sometimes even wear denim trousers. And emphasized the need to have known clearly that is not the denim dress pants syar'i to Muslims, especially women.
4. Many women and some around us who wear the veil are temporary Veil is used only during certain activities or in particular, kendurian, etc. event instruction villages, the veil is removed and most of the veil is not simply drop the alias to cover the hair or the head close .
Sometimes, if asked to them, why do you (to do) that, do not wear a veil syar'i, the veil has to know how the syar'i, often found the answers, "I said, a suitcase," or "not ready" , Or "Not like this than not wear veil at all," or "Veil tonight is not only one form, veil vagina can dimodofikasi important khan close genitalia" sometimes also found the answers, "a gusty thou Kok, tonight I have become a fashion like this! "
Actually, dituntutnya Veil with the requirements that have been determined in accordance with the law Personality ', mentioned above, surely will be good for our own good in the world and the Hereafter and not based on the desires or is intended to restrain us.
Not until a nation, where they underestimate the perempuan-perempuan/muslimah slice only because of wear / veil that is not in accordance with the law Personality '.
When people have been disparaging this, then how to view (assessment) of Allah and His Messenger to the wantia like this? Is not there a difference between women with a slice of women who do not slice?
Selasa, 11 November 2008
WOMEN AND THE LAW nerves close
Female genitalia are not visible in the presence of another man (other than husband and mahramnya) is the entire body except the face members and palms. The basic things are:
1. Al-Qur'an letter annur (24): 31
"And say to women who believe: 'Let them hold views and maintaining chastity and do not reveal their adornment except from the usual visible on it. And let them cover khumur (Ind: Veil) to his chest ... ' "
Description:
This paragraph stipulates four things:
a. Command to hold the view from the by the underway ALLOH loss.
b. Command to keep the genitalia from the unlawful act.
c. Prohibition appeared to jewelry except that appear normal. The theologian said that this verse also indicates haramnya appeared to be members of the body where the jewelry. For if only adornment being banned for jewelry, especially where it is located. Now let us note the interpretation of the theologian and friend of the words "... except the usual visible ..." in the paragraph. According to Ibn Umar RA. is the usual visible face and palms. Similarly, according to the 'Atho,' Auzai and Imam Abbas Ibn RA. Only he (Ibn Abbas) add washer in this group. Ibn Mas'ud RA. said the purpose of these words is clothing and veil. Said bin Jubair RA. that meant clothes and faces. From the interpretation of the Companions and the parson inaslah that may be visible from the body of a woman is the face and both palms. The rest is just something extremely.
d. Command to cover khumur to the chest. Khumur is the plural of khimar, which means that cover the head. Or in the language we called the veil. This indicates that the head and chest are also including the genitals, which must be closed. Means not only enough to cover veil on the head and tied to the back end. But the end of the veil should cover the terjuntai left chest.
2. Hadith she RA, that Asthma bint Abu Bakr entered upon Rasululloh said with a thin clothes, then saw the turn of Rasululloh and said: "My Asthma, seseungguhnya if a woman has reached the age of menstruation (Send legally), so that there is no feasible visible except This, "while pointing his face and palms. (HR. Abu Daud and Baihaqi).
Description:
Hadithic This shows two things:
a. Obligations close all women's body except the face and palms.
b. Thin clothes that do not meet the requirements for closing the genitals.
From the second proposition on the genitals obvious limits to women, the entire body except the face and two palms. From the proposition also understand that we are obliged to cover the genitalia. Means that if implemented will result in wage and if not done so will reap sin. Obligations close genitalia is not only applicable during the course POSSIBLE but also in all the places that allow no other men can see.
In addition to the second proposition on the still-postulate there is another proposition that will emphasize the obligation genitalia close this:
1. From Al-Qur'an:
a. "And ye shall remain in the house and do not do tabarruj as tabarrujnya people jahiliyyah first ..." (Qs. Al-Ahzab: 33).
Description:
Tabarruj is the behavior of interfaces genitalia or close parts of the body required to close. This phenomenon interfaces genitalia is the behavior jahiliyyah. He even that Hajj rituals in the days jahiliyyah require someone Circumambulation circumnavigate the world situation PDT regardless whether it is male or female.
Context paragraph above is intended for wives Rasululloh said. But the generality of this paragraph to include all women and some. The Code of fiqh ushul said: "The guidelines are used as a generality lafadz proposition and not a specificity of the emergence of the proposition (al ibratu bi umumil lafdzi la bikhususis sabab).
b. "O Prophet, say to your wives, children, women, and wives of the believers: 'Let them extend to the entire body jilbabnya them.' That is so much easier for them known and therefore they are not disturbed . Wally and ALLOH Most Merciful. "(Qs. Al-Ahzab: 59).
Description:
Veil in Arabic means clothes that cover the entire body (clothes brackets), does not mean that we veil in the language (see the meaning of the word khimar above). This explains in the paragraph that we close the entire body is the duty of every mukminah and is a sign of their faith.
2. Hadithic Rasululloh said, that he said:
"There are two groups of the Fire, which I have never seen: men holding hands them the scourge mrip cow untk memukuli other people and the women who dressed but naked and berlenggak swing. Head wiggle vessel onta hump. They will not enter paradise nor smell baunya. Indeed, the smell of paradise that can tercium distance from attending and about. "(HR. Muslim)
Description:
Hadithic explain about this threat for the women who open and expose auratnya. Punishment that is the Fire. This shows that the showroom genitalia and "open-opener" is a sin. For the deeds that ALLOH on by the success or His Messenger and threatened with sanctions worldly (qishas, rajam, cut hands, etc.) or the punishment of hell is sin.
1. Al-Qur'an letter annur (24): 31
"And say to women who believe: 'Let them hold views and maintaining chastity and do not reveal their adornment except from the usual visible on it. And let them cover khumur (Ind: Veil) to his chest ... ' "
Description:
This paragraph stipulates four things:
a. Command to hold the view from the by the underway ALLOH loss.
b. Command to keep the genitalia from the unlawful act.
c. Prohibition appeared to jewelry except that appear normal. The theologian said that this verse also indicates haramnya appeared to be members of the body where the jewelry. For if only adornment being banned for jewelry, especially where it is located. Now let us note the interpretation of the theologian and friend of the words "... except the usual visible ..." in the paragraph. According to Ibn Umar RA. is the usual visible face and palms. Similarly, according to the 'Atho,' Auzai and Imam Abbas Ibn RA. Only he (Ibn Abbas) add washer in this group. Ibn Mas'ud RA. said the purpose of these words is clothing and veil. Said bin Jubair RA. that meant clothes and faces. From the interpretation of the Companions and the parson inaslah that may be visible from the body of a woman is the face and both palms. The rest is just something extremely.
d. Command to cover khumur to the chest. Khumur is the plural of khimar, which means that cover the head. Or in the language we called the veil. This indicates that the head and chest are also including the genitals, which must be closed. Means not only enough to cover veil on the head and tied to the back end. But the end of the veil should cover the terjuntai left chest.
2. Hadith she RA, that Asthma bint Abu Bakr entered upon Rasululloh said with a thin clothes, then saw the turn of Rasululloh and said: "My Asthma, seseungguhnya if a woman has reached the age of menstruation (Send legally), so that there is no feasible visible except This, "while pointing his face and palms. (HR. Abu Daud and Baihaqi).
Description:
Hadithic This shows two things:
a. Obligations close all women's body except the face and palms.
b. Thin clothes that do not meet the requirements for closing the genitals.
From the second proposition on the genitals obvious limits to women, the entire body except the face and two palms. From the proposition also understand that we are obliged to cover the genitalia. Means that if implemented will result in wage and if not done so will reap sin. Obligations close genitalia is not only applicable during the course POSSIBLE but also in all the places that allow no other men can see.
In addition to the second proposition on the still-postulate there is another proposition that will emphasize the obligation genitalia close this:
1. From Al-Qur'an:
a. "And ye shall remain in the house and do not do tabarruj as tabarrujnya people jahiliyyah first ..." (Qs. Al-Ahzab: 33).
Description:
Tabarruj is the behavior of interfaces genitalia or close parts of the body required to close. This phenomenon interfaces genitalia is the behavior jahiliyyah. He even that Hajj rituals in the days jahiliyyah require someone Circumambulation circumnavigate the world situation PDT regardless whether it is male or female.
Context paragraph above is intended for wives Rasululloh said. But the generality of this paragraph to include all women and some. The Code of fiqh ushul said: "The guidelines are used as a generality lafadz proposition and not a specificity of the emergence of the proposition (al ibratu bi umumil lafdzi la bikhususis sabab).
b. "O Prophet, say to your wives, children, women, and wives of the believers: 'Let them extend to the entire body jilbabnya them.' That is so much easier for them known and therefore they are not disturbed . Wally and ALLOH Most Merciful. "(Qs. Al-Ahzab: 59).
Description:
Veil in Arabic means clothes that cover the entire body (clothes brackets), does not mean that we veil in the language (see the meaning of the word khimar above). This explains in the paragraph that we close the entire body is the duty of every mukminah and is a sign of their faith.
2. Hadithic Rasululloh said, that he said:
"There are two groups of the Fire, which I have never seen: men holding hands them the scourge mrip cow untk memukuli other people and the women who dressed but naked and berlenggak swing. Head wiggle vessel onta hump. They will not enter paradise nor smell baunya. Indeed, the smell of paradise that can tercium distance from attending and about. "(HR. Muslim)
Description:
Hadithic explain about this threat for the women who open and expose auratnya. Punishment that is the Fire. This shows that the showroom genitalia and "open-opener" is a sin. For the deeds that ALLOH on by the success or His Messenger and threatened with sanctions worldly (qishas, rajam, cut hands, etc.) or the punishment of hell is sin.
Ayesha, Interested in Islam Because Veil
Saturday, 25 October 2008 04:01
Since recognize Islam, women, the birth of Poland, but big in Denmark and Sweden this are increasingly changed. Very realistic with life, the more care and respect to Sesame. And many other positive changes
Hidayatullah.com - ayesha name of Islam. He was born in Poland, but big in Denmark and Sweden. So, can be said to have been recognized internationally since. Journey toward Islam began in 1995 while still in Sweden. There ayesha meet with Lebanese Muslim origin. Although they are not very religious, they never even told ayesha on what Islam, but they simply have the effect of depth in the journey toward Islam.
"As with my first they are in a Muslim environment," he said. In a parade in the U.S. he meet with several women who slice also watch the parade. That is the beginning of everything. After the meeting ayesha diligently follow the instruction and finally bersyahadah. Here's the full story. []
oooooo () oooooo
"Life is a journey and death from the trip itself."
Ayesha Islam, 2005
"For some reason I always felt could become self-usual gathering with the people of Islam despite at the same time I considered by the foreign citizens living in the vicinity. I like trying to keep the lifestyle they, in fact, although I do not like. For example, I never wear tight, do not like wearing make up, or take-follow-up to the bar, drinking-liquor. Since I only have a small desire is great if you want to imagine, and has a child and happy about living in the simplicity. Only that. Simple, "said ayesha about lifestyle.
However, when entering the age of 18 years, he suddenly have a desire psychologists. Because the ideals that also ayesha flying to the U.S., for ketigakalinya, in 2001. There he learned the science mental health and criminal psychology. One day he is in the middle of Manhattan, precisely at about America Avenue.
"At that time I'm in the church travel to Sweden to follow a lesson. To reach the church is usually my foot from 5th Avenue to 48th Street. But that day, precisely on June 19, 2005, I decided to cross the area of America Avenue to enjoy the atmosphere of festivity is being held there, "kenangnya.
"It is no parade or international pageant there. I meet with several women who slice also watching. I immediately approach them saying I'm interested belaar Islam. That is the beginning of everything. After the meeting ayesha diligently follow the instruction with Yemen some Muslims, "said ayesha again.
Ayesha start collecting books and also an Islamic veil. Veil, when he was only used when in the subway. "A Muslim origin Morocco compliment my film" The Message "about the struggle towards dawn. This film is affecting my life, "a ayesha. He even began to try to take the fast during Ramadan.
Morocco is also protected explain about the special greeting whenever someone would enter Islam. Ayesha even start "mendakwahi" people despite not bersyahadah. "I'm on the people, once you knock the door of Islam, then you do not want to come out again because of religious ideology and have this way of life so beautiful," he says.
"I really need a drastic change of identity. I even change its own name Laila at a birthday to celebrate 30. At that age I also accept Islam and become a Muslim, "reminded again that ayesha bersyahadah set mid-2005.
Friends and family members want to hear about the very changes that emerged from himself. But at the start ayesha talked about Islam, they go on breaking again and did not want to hear what is Islam. "No nothing, they did not want to hear. Thus I so want to know to find the stories about what they like from Islam, "reminded ayesha.
"So actually, when nothing changed from my. I'm still the same person and the personal also not changed. I still support anyone. I still love to share the experience with, without any discrimination on the status. Similarly now, I feel enjoying the world of Islam. Therefore, I must also tell to other people. Sharing good food for the soul. Just like us sharing information about good food in a restaurant or a good book for our colleagues and our families. A simple, "said ayesha again.
Ayesha long like send an email with friends. Until they are exactly like their own relatives. But then they like to keep the distance.
"They keep my fear of the" food "that favor this. In other words, they do not trust my life with the choice of the new, "his story.
The family members also began jengah with keislamannya it. "Mother is very concerned with what others are saying. I said bad and walk too far. But if I'm cranky and hide themselves in a room, he still would still hear about Islam. However, other family members who feel ashamed because I am Islamic, "said ayesha.
Ayesha thinking patterns are increasingly changed. He began with the realistic life, the more care and respect towards each other, accept themselves as part of the community, not selfish and positive changes other.
He was working closely with God himself and a condition that seems always supervised by him. "This is very helpful to me to always behave well and remember the true purpose of life," I was.
"I have the most difficult and says" no ", but now I dare you" not "if I can not do something things. Honesty in itself, that I earn in Islam. With so we will be more familiar with ourselves. We will respect more, either to themselves or others.
Furthermore, Islam makes me again "live" in the world, exactly the first born, "the blogosphere again.
"Honest, I do not feel my pleasure in life. I, semasih small, feel foreign in this world. The reason, I was born outside of marriage. My parents call, my presence outside the planning. Until now I have someone who can be called as a father, "he said.
"But now I know that's not a matter of deplorable. God is the Almighty Creator. God Almighty knows what is best for His servants. Is not the fault of God to bear with the way I like it. Until I do not have the biological father. Until I was born from orantua non-Muslim. He most wise, "he said full sincerity.
Ayesha feel now enjoy with clothes that cover the entire body. Kemanapun him go, there's no fear and shame. "I now feel free as a bird flying freely without fear falling. Similarly, my clothes with this. I also feel pleasure when the prayer, "said ayesha back into the study in the field of psychology with a fixed slice.
He pleaded not hesitate even if when one must lose at home where alias outcast from the home. "Islam makes me stronger," said ayesha that began with a focus on the study and hope to be married soon and choose to work as a housewife. Wallahu natural bisshawab. [Teorima Jalil / www.hidayatullah.com]
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Thank you for contributing your translation suggestion to Google Translate.
We'll use your suggestion to improve translation quality in future updates to our system. Ayesha, Interested in Islam Because Veil PDF Print E-mail
Saturday, 25 October 2008 04:01
Since recognize Islam, women, the birth of Poland, but big in Denmark and Sweden this are increasingly changed. Very realistic with life, the more care and respect to Sesame. And many other positive changes
Hidayatullah.com - ayesha name of Islam. He was born in Poland, but big in Denmark and Sweden. So, can be said to have been recognized internationally since. Journey toward Islam began in 1995 while still in Sweden. There ayesha meet with Lebanese Muslim origin. Although they are not very religious, they never even told ayesha on what Islam, but they simply have the effect of depth in the journey toward Islam.
"As with my first they are in a Muslim environment," he said. In a parade in the U.S. he meet with several women who slice also watch the parade. That is the beginning of everything. After the meeting ayesha diligently follow the instruction and finally bersyahadah. Here's the full story. []
oooooo () oooooo
"Life is a journey and death from the trip itself."
Ayesha Islam, 2005
"For some reason I always felt could become self-usual gathering with the people of Islam despite at the same time I considered by the foreign citizens living in the vicinity. I like trying to keep the lifestyle they, in fact, although I do not like. For example, I never wear tight, do not like wearing make up, or take-follow-up to the bar, drinking-liquor. Since I only have a small desire is great if you want to imagine, and has a child and happy about living in the simplicity. Only that. Simple, "said ayesha about lifestyle.
However, when entering the age of 18 years, he suddenly have a desire psychologists. Because the ideals that also ayesha flying to the U.S., for ketigakalinya, in 2001. There he learned the science mental health and criminal psychology. One day he is in the middle of Manhattan, precisely at about America Avenue.
"At that time I'm in the church travel to Sweden to follow a lesson. To reach the church is usually my foot from 5th Avenue to 48th Street. But that day, precisely on June 19, 2005, I decided to cross the area of America Avenue to enjoy the atmosphere of festivity is being held there, "kenangnya.
"It is no parade or international pageant there. I meet with several women who slice also watching. I immediately approach them saying I'm interested belaar Islam. That is the beginning of everything. After the meeting ayesha diligently follow the instruction with Yemen some Muslims, "said ayesha again.
Ayesha start collecting books and also an Islamic veil. Veil, when he was only used when in the subway. "A Muslim origin Morocco compliment my film" The Message "about the struggle towards dawn. This film is affecting my life, "a ayesha. He even began to try to take the fast during Ramadan.
Morocco is also protected explain about the special greeting whenever someone would enter Islam. Ayesha even start "mendakwahi" people despite not bersyahadah. "I'm on the people, once you knock the door of Islam, then you do not want to come out again because of religious ideology and have this way of life so beautiful," he says.
"I really need a drastic change of identity. I even change its own name Laila at a birthday to celebrate 30. At that age I also accept Islam and become a Muslim, "reminded again that ayesha bersyahadah set mid-2005.
Friends and family members want to hear about the very changes that emerged from himself. But at the start ayesha talked about Islam, they go on breaking again and did not want to hear what is Islam. "No nothing, they did not want to hear. Thus I so want to know to find the stories about what they like from Islam, "reminded ayesha.
"So actually, when nothing changed from my. I'm still the same person and the personal also not changed. I still support anyone. I still love to share the experience with, without any discrimination on the status. Similarly now, I feel enjoying the world of Islam. Therefore, I must also tell to other people. Sharing good food for the soul. Just like us sharing information about good food in a restaurant or a good book for our colleagues and our families. A simple, "said ayesha again.
Ayesha long like send an email with friends. Until they are exactly like their own relatives. But then they like to keep the distance.
"They keep my fear of the" food "that favor this. In other words, they do not trust my life with the choice of the new, "his story.
The family members also began jengah with keislamannya it. "Mother is very concerned with what others are saying. I said bad and walk too far. But if I'm cranky and hide themselves in a room, he still would still hear about Islam. However, other family members who feel ashamed because I am Islamic, "said ayesha.
Ayesha thinking patterns are increasingly changed. He began with the realistic life, the more care and respect towards each other, accept themselves as part of the community, not selfish and positive changes other.
He was working closely with God himself and a condition that seems always supervised by him. "This is very helpful to me to always behave well and remember the true purpose of life," I was.
"I have the most difficult and says" no ", but now I dare you" not "if I can not do something things. Honesty in itself, that I earn in Islam. With so we will be more familiar with ourselves. We will respect more, either to themselves or others.
Furthermore, Islam makes me again "live" in the world, exactly the first born, "the blogosphere again.
"Honest, I do not feel my pleasure in life. I, semasih small, feel foreign in this world. The reason, I was born outside of marriage. My parents call, my presence outside the planning. Until now I have someone who can be called as a father, "he said.
"But now I know that's not a matter of deplorable. God is the Almighty Creator. God Almighty knows what is best for His servants. Is not the fault of God to bear with the way I like it. Until I do not have the biological father. Until I was born from orantua non-Muslim. He most wise, "he said full sincerity.
Ayesha feel now enjoy with clothes that cover the entire body. Kemanapun him go, there's no fear and shame. "I now feel free as a bird flying freely without fear falling. Similarly, my clothes with this. I also feel pleasure when the prayer, "said ayesha back into the study in the field of psychology with a fixed slice.
He pleaded not hesitate even if when one must lose at home where alias outcast from the home. "Islam makes me stronger," said ayesha that began with a focus on the study and hope to be married soon and choose to work as a housewife. Wallahu natural bisshawab. [Teorima Jalil / www.hidayatullah.com]
Since recognize Islam, women, the birth of Poland, but big in Denmark and Sweden this are increasingly changed. Very realistic with life, the more care and respect to Sesame. And many other positive changes
Hidayatullah.com - ayesha name of Islam. He was born in Poland, but big in Denmark and Sweden. So, can be said to have been recognized internationally since. Journey toward Islam began in 1995 while still in Sweden. There ayesha meet with Lebanese Muslim origin. Although they are not very religious, they never even told ayesha on what Islam, but they simply have the effect of depth in the journey toward Islam.
"As with my first they are in a Muslim environment," he said. In a parade in the U.S. he meet with several women who slice also watch the parade. That is the beginning of everything. After the meeting ayesha diligently follow the instruction and finally bersyahadah. Here's the full story. []
oooooo () oooooo
"Life is a journey and death from the trip itself."
Ayesha Islam, 2005
"For some reason I always felt could become self-usual gathering with the people of Islam despite at the same time I considered by the foreign citizens living in the vicinity. I like trying to keep the lifestyle they, in fact, although I do not like. For example, I never wear tight, do not like wearing make up, or take-follow-up to the bar, drinking-liquor. Since I only have a small desire is great if you want to imagine, and has a child and happy about living in the simplicity. Only that. Simple, "said ayesha about lifestyle.
However, when entering the age of 18 years, he suddenly have a desire psychologists. Because the ideals that also ayesha flying to the U.S., for ketigakalinya, in 2001. There he learned the science mental health and criminal psychology. One day he is in the middle of Manhattan, precisely at about America Avenue.
"At that time I'm in the church travel to Sweden to follow a lesson. To reach the church is usually my foot from 5th Avenue to 48th Street. But that day, precisely on June 19, 2005, I decided to cross the area of America Avenue to enjoy the atmosphere of festivity is being held there, "kenangnya.
"It is no parade or international pageant there. I meet with several women who slice also watching. I immediately approach them saying I'm interested belaar Islam. That is the beginning of everything. After the meeting ayesha diligently follow the instruction with Yemen some Muslims, "said ayesha again.
Ayesha start collecting books and also an Islamic veil. Veil, when he was only used when in the subway. "A Muslim origin Morocco compliment my film" The Message "about the struggle towards dawn. This film is affecting my life, "a ayesha. He even began to try to take the fast during Ramadan.
Morocco is also protected explain about the special greeting whenever someone would enter Islam. Ayesha even start "mendakwahi" people despite not bersyahadah. "I'm on the people, once you knock the door of Islam, then you do not want to come out again because of religious ideology and have this way of life so beautiful," he says.
"I really need a drastic change of identity. I even change its own name Laila at a birthday to celebrate 30. At that age I also accept Islam and become a Muslim, "reminded again that ayesha bersyahadah set mid-2005.
Friends and family members want to hear about the very changes that emerged from himself. But at the start ayesha talked about Islam, they go on breaking again and did not want to hear what is Islam. "No nothing, they did not want to hear. Thus I so want to know to find the stories about what they like from Islam, "reminded ayesha.
"So actually, when nothing changed from my. I'm still the same person and the personal also not changed. I still support anyone. I still love to share the experience with, without any discrimination on the status. Similarly now, I feel enjoying the world of Islam. Therefore, I must also tell to other people. Sharing good food for the soul. Just like us sharing information about good food in a restaurant or a good book for our colleagues and our families. A simple, "said ayesha again.
Ayesha long like send an email with friends. Until they are exactly like their own relatives. But then they like to keep the distance.
"They keep my fear of the" food "that favor this. In other words, they do not trust my life with the choice of the new, "his story.
The family members also began jengah with keislamannya it. "Mother is very concerned with what others are saying. I said bad and walk too far. But if I'm cranky and hide themselves in a room, he still would still hear about Islam. However, other family members who feel ashamed because I am Islamic, "said ayesha.
Ayesha thinking patterns are increasingly changed. He began with the realistic life, the more care and respect towards each other, accept themselves as part of the community, not selfish and positive changes other.
He was working closely with God himself and a condition that seems always supervised by him. "This is very helpful to me to always behave well and remember the true purpose of life," I was.
"I have the most difficult and says" no ", but now I dare you" not "if I can not do something things. Honesty in itself, that I earn in Islam. With so we will be more familiar with ourselves. We will respect more, either to themselves or others.
Furthermore, Islam makes me again "live" in the world, exactly the first born, "the blogosphere again.
"Honest, I do not feel my pleasure in life. I, semasih small, feel foreign in this world. The reason, I was born outside of marriage. My parents call, my presence outside the planning. Until now I have someone who can be called as a father, "he said.
"But now I know that's not a matter of deplorable. God is the Almighty Creator. God Almighty knows what is best for His servants. Is not the fault of God to bear with the way I like it. Until I do not have the biological father. Until I was born from orantua non-Muslim. He most wise, "he said full sincerity.
Ayesha feel now enjoy with clothes that cover the entire body. Kemanapun him go, there's no fear and shame. "I now feel free as a bird flying freely without fear falling. Similarly, my clothes with this. I also feel pleasure when the prayer, "said ayesha back into the study in the field of psychology with a fixed slice.
He pleaded not hesitate even if when one must lose at home where alias outcast from the home. "Islam makes me stronger," said ayesha that began with a focus on the study and hope to be married soon and choose to work as a housewife. Wallahu natural bisshawab. [Teorima Jalil / www.hidayatullah.com]
Indonesian
»
English
Translate
Suggest a better translation
Thank you for contributing your translation suggestion to Google Translate.
We'll use your suggestion to improve translation quality in future updates to our system. Ayesha, Interested in Islam Because Veil PDF Print E-mail
Saturday, 25 October 2008 04:01
Since recognize Islam, women, the birth of Poland, but big in Denmark and Sweden this are increasingly changed. Very realistic with life, the more care and respect to Sesame. And many other positive changes
Hidayatullah.com - ayesha name of Islam. He was born in Poland, but big in Denmark and Sweden. So, can be said to have been recognized internationally since. Journey toward Islam began in 1995 while still in Sweden. There ayesha meet with Lebanese Muslim origin. Although they are not very religious, they never even told ayesha on what Islam, but they simply have the effect of depth in the journey toward Islam.
"As with my first they are in a Muslim environment," he said. In a parade in the U.S. he meet with several women who slice also watch the parade. That is the beginning of everything. After the meeting ayesha diligently follow the instruction and finally bersyahadah. Here's the full story. []
oooooo () oooooo
"Life is a journey and death from the trip itself."
Ayesha Islam, 2005
"For some reason I always felt could become self-usual gathering with the people of Islam despite at the same time I considered by the foreign citizens living in the vicinity. I like trying to keep the lifestyle they, in fact, although I do not like. For example, I never wear tight, do not like wearing make up, or take-follow-up to the bar, drinking-liquor. Since I only have a small desire is great if you want to imagine, and has a child and happy about living in the simplicity. Only that. Simple, "said ayesha about lifestyle.
However, when entering the age of 18 years, he suddenly have a desire psychologists. Because the ideals that also ayesha flying to the U.S., for ketigakalinya, in 2001. There he learned the science mental health and criminal psychology. One day he is in the middle of Manhattan, precisely at about America Avenue.
"At that time I'm in the church travel to Sweden to follow a lesson. To reach the church is usually my foot from 5th Avenue to 48th Street. But that day, precisely on June 19, 2005, I decided to cross the area of America Avenue to enjoy the atmosphere of festivity is being held there, "kenangnya.
"It is no parade or international pageant there. I meet with several women who slice also watching. I immediately approach them saying I'm interested belaar Islam. That is the beginning of everything. After the meeting ayesha diligently follow the instruction with Yemen some Muslims, "said ayesha again.
Ayesha start collecting books and also an Islamic veil. Veil, when he was only used when in the subway. "A Muslim origin Morocco compliment my film" The Message "about the struggle towards dawn. This film is affecting my life, "a ayesha. He even began to try to take the fast during Ramadan.
Morocco is also protected explain about the special greeting whenever someone would enter Islam. Ayesha even start "mendakwahi" people despite not bersyahadah. "I'm on the people, once you knock the door of Islam, then you do not want to come out again because of religious ideology and have this way of life so beautiful," he says.
"I really need a drastic change of identity. I even change its own name Laila at a birthday to celebrate 30. At that age I also accept Islam and become a Muslim, "reminded again that ayesha bersyahadah set mid-2005.
Friends and family members want to hear about the very changes that emerged from himself. But at the start ayesha talked about Islam, they go on breaking again and did not want to hear what is Islam. "No nothing, they did not want to hear. Thus I so want to know to find the stories about what they like from Islam, "reminded ayesha.
"So actually, when nothing changed from my. I'm still the same person and the personal also not changed. I still support anyone. I still love to share the experience with, without any discrimination on the status. Similarly now, I feel enjoying the world of Islam. Therefore, I must also tell to other people. Sharing good food for the soul. Just like us sharing information about good food in a restaurant or a good book for our colleagues and our families. A simple, "said ayesha again.
Ayesha long like send an email with friends. Until they are exactly like their own relatives. But then they like to keep the distance.
"They keep my fear of the" food "that favor this. In other words, they do not trust my life with the choice of the new, "his story.
The family members also began jengah with keislamannya it. "Mother is very concerned with what others are saying. I said bad and walk too far. But if I'm cranky and hide themselves in a room, he still would still hear about Islam. However, other family members who feel ashamed because I am Islamic, "said ayesha.
Ayesha thinking patterns are increasingly changed. He began with the realistic life, the more care and respect towards each other, accept themselves as part of the community, not selfish and positive changes other.
He was working closely with God himself and a condition that seems always supervised by him. "This is very helpful to me to always behave well and remember the true purpose of life," I was.
"I have the most difficult and says" no ", but now I dare you" not "if I can not do something things. Honesty in itself, that I earn in Islam. With so we will be more familiar with ourselves. We will respect more, either to themselves or others.
Furthermore, Islam makes me again "live" in the world, exactly the first born, "the blogosphere again.
"Honest, I do not feel my pleasure in life. I, semasih small, feel foreign in this world. The reason, I was born outside of marriage. My parents call, my presence outside the planning. Until now I have someone who can be called as a father, "he said.
"But now I know that's not a matter of deplorable. God is the Almighty Creator. God Almighty knows what is best for His servants. Is not the fault of God to bear with the way I like it. Until I do not have the biological father. Until I was born from orantua non-Muslim. He most wise, "he said full sincerity.
Ayesha feel now enjoy with clothes that cover the entire body. Kemanapun him go, there's no fear and shame. "I now feel free as a bird flying freely without fear falling. Similarly, my clothes with this. I also feel pleasure when the prayer, "said ayesha back into the study in the field of psychology with a fixed slice.
He pleaded not hesitate even if when one must lose at home where alias outcast from the home. "Islam makes me stronger," said ayesha that began with a focus on the study and hope to be married soon and choose to work as a housewife. Wallahu natural bisshawab. [Teorima Jalil / www.hidayatullah.com]
3confident about the public opinion about the 3 things are:
1. What is Khimar / hood?
2. What is the veil?
3. Another is what?
Many people think that, Veil = hood ... Really?
There are some things that Lulu can rin, time jalan2 straps in the day, a nice change the window, open fraudulent encyclopedia children of Arab-British-india, rin read the "clothing", the paper illustrated hood Indonesian Veil, language arabnya Khimar, hm ... pas Veil the image to teach the language but long Dressed arabnya Jilbabun. Wekz ... the book is but a scar ... I very inconsistent.
Really ... I'm for example, the book said that a child "but getting their children, but a scar jilbabnya 2? This is a veil, which is also Veil? Where the drama?
So ... The veil that was what end? The veil is actually a long shirt over loose that cover the entire body of a woman from the bottom to top. It is a cloth that diselubungkan on the hood or similar cloth jacket / coat kind (milhafah).
QS. Al Ahzab/33: 59
"O Prophet, say to your wives, children, women and wives of the believers:" Let them pass all jilbabnya to their bodies. "That is that they are easier to known, and they will not be disturbed. And God is Most Merciful. "
So now it's Veil is what?
This is how the veil end the drama, according to Al-Quran? Hood over now dililit twist where to go, resting puter, diiket-iket, sometimes rin like keceplosan for example, I'll eat along the kerudungnya ngetat people, when I rin "This is the head or the lighter end? But a scar that he is the difference between "especially since there sakng tight like that behind the house nongol X, duh ... duh ... I nyelam where the straps list? * Peace * supported shirts with the super-duper tight, kayaking buras. Still ... Simone ...
Stop hood katenye end ... Christian Hartsock and Survived the trend-trend artists of today, what artists are fans of Christian Hartsock and Survived?
Q.S. An Nur/24: 31
"Say to the believing women, let them hold views and maintaining chastity, and do not reveal their adornment except that of normal-looking, and let them close to the chest cloth veil."
Kan's clearly command the people. But even women make up krudungnya long without chest dililit twist plasticity more similar, more vulgar, more comfortable ngeliatnya. And (said boyfriend-boyfriend) more elegant plasticity.
Another live up straps that have not dijelasin ... Another is what end?
The Iraqi euy ru on the internet, rin dapetnya from what rin, approximately like this race but I rin conclusions from them about the meaning of Another.
Another is the model used clothes prophet Mohammed and their friends, resembles the shape of conduit and skirt length to stop at the foot of the eye. Go in, such as the use of Surabaya. There are also other clothes Sunnah, such as imamah spent in the head or sorban (Turbine), etc.. Another turn and I got one of the many Sunnah of Prophet Mohammed.
Begonoh .... But there I go about Opera Another may also from a science ... I ...
So what are you waiting for? Sanctions are not packing hood, when I great? Not make the veil? Mo dipakenya when? Age No, not that I do not wait ... but I'm PRESENTATION we try to achieve it, but I do not nunggu I call the slightest intention to change it there. Obliged the name of compulsory otreh ...!
a. First word: "No woman who received prayers have been haidh (Send) except using khimar (veil)."
b. Second hadith: "Verily, Asthma 'bint Abibakr (when he was still teenagers) into a place of the Prophet PBUH use clothing see hazy shadow underneath the skin, then turn of the Prophet PBUH said while," said Asthma', indeed, women if it is haidh can not see the body except this and this, "he said on cue in the face and hands footprint."
c. Third hadith: "There are 2 groups of men of the Fire, which has never kulihat (when he saw the living); the first, men who hold the whip, such as cows, which works with human memukuli. The second, a woman dressed but naked, if the road berlenggang-sway as sirenize hump camel hair. 2 this group does not enter Heaven and can not smell the smell of Heaven, when baunya tercium distance from attending and attending (the distance is far). "
Islam began in the foreign. And he will return to something foreign. So successful people who sequestered it. "[HR. Muslim no. 145].
Indonesian
2. What is the veil?
3. Another is what?
Many people think that, Veil = hood ... Really?
There are some things that Lulu can rin, time jalan2 straps in the day, a nice change the window, open fraudulent encyclopedia children of Arab-British-india, rin read the "clothing", the paper illustrated hood Indonesian Veil, language arabnya Khimar, hm ... pas Veil the image to teach the language but long Dressed arabnya Jilbabun. Wekz ... the book is but a scar ... I very inconsistent.
Really ... I'm for example, the book said that a child "but getting their children, but a scar jilbabnya 2? This is a veil, which is also Veil? Where the drama?
So ... The veil that was what end? The veil is actually a long shirt over loose that cover the entire body of a woman from the bottom to top. It is a cloth that diselubungkan on the hood or similar cloth jacket / coat kind (milhafah).
QS. Al Ahzab/33: 59
"O Prophet, say to your wives, children, women and wives of the believers:" Let them pass all jilbabnya to their bodies. "That is that they are easier to known, and they will not be disturbed. And God is Most Merciful. "
So now it's Veil is what?
This is how the veil end the drama, according to Al-Quran? Hood over now dililit twist where to go, resting puter, diiket-iket, sometimes rin like keceplosan for example, I'll eat along the kerudungnya ngetat people, when I rin "This is the head or the lighter end? But a scar that he is the difference between "especially since there sakng tight like that behind the house nongol X, duh ... duh ... I nyelam where the straps list? * Peace * supported shirts with the super-duper tight, kayaking buras. Still ... Simone ...
Stop hood katenye end ... Christian Hartsock and Survived the trend-trend artists of today, what artists are fans of Christian Hartsock and Survived?
Q.S. An Nur/24: 31
"Say to the believing women, let them hold views and maintaining chastity, and do not reveal their adornment except that of normal-looking, and let them close to the chest cloth veil."
Kan's clearly command the people. But even women make up krudungnya long without chest dililit twist plasticity more similar, more vulgar, more comfortable ngeliatnya. And (said boyfriend-boyfriend) more elegant plasticity.
Another live up straps that have not dijelasin ... Another is what end?
The Iraqi euy ru on the internet, rin dapetnya from what rin, approximately like this race but I rin conclusions from them about the meaning of Another.
Another is the model used clothes prophet Mohammed and their friends, resembles the shape of conduit and skirt length to stop at the foot of the eye. Go in, such as the use of Surabaya. There are also other clothes Sunnah, such as imamah spent in the head or sorban (Turbine), etc.. Another turn and I got one of the many Sunnah of Prophet Mohammed.
Begonoh .... But there I go about Opera Another may also from a science ... I ...
So what are you waiting for? Sanctions are not packing hood, when I great? Not make the veil? Mo dipakenya when? Age No, not that I do not wait ... but I'm PRESENTATION we try to achieve it, but I do not nunggu I call the slightest intention to change it there. Obliged the name of compulsory otreh ...!
a. First word: "No woman who received prayers have been haidh (Send) except using khimar (veil)."
b. Second hadith: "Verily, Asthma 'bint Abibakr (when he was still teenagers) into a place of the Prophet PBUH use clothing see hazy shadow underneath the skin, then turn of the Prophet PBUH said while," said Asthma', indeed, women if it is haidh can not see the body except this and this, "he said on cue in the face and hands footprint."
c. Third hadith: "There are 2 groups of men of the Fire, which has never kulihat (when he saw the living); the first, men who hold the whip, such as cows, which works with human memukuli. The second, a woman dressed but naked, if the road berlenggang-sway as sirenize hump camel hair. 2 this group does not enter Heaven and can not smell the smell of Heaven, when baunya tercium distance from attending and attending (the distance is far). "
Islam began in the foreign. And he will return to something foreign. So successful people who sequestered it. "[HR. Muslim no. 145].
Indonesian
jilbab Syar'i and Funky Veil
Source: Veil cited by Othman Moh.Makki
Indeed, Islam ordered the Muslims to love themselves searchin like his brother-cent self, and then avoid them from infamy, as it preclude them from it, advice, advise the sake of downloading ta'ati truth that has come from Allah and His Messenger, the good form command and prohibition, with a willing compliance.
In the religion of Islam arrived and the baby Jahiliyah hated women, and even fruit tega own heart to be buried alive, not to give inheritance to women, sometimes mem-pusakai women like property of other roads with force.
Allah and His Messenger despicable act prohibits a pitch, and maintain the degree of women like precious pearls, providing their rights as religious respect and give rights to a man.
By the holiness of the community and for the integrity and honor-matan a kemaksiatan and some of the carelessness of the people ignorant, the Islamic encourage marriage and mengharam was fornication. But for the sanctity and integrity of God the Merciful ordered to impose some neurotoxins (veil), that are in the hand of God, and existed as far as possible from the despicable act that can befall some people in the self.
Check out the good verses of the Book this: "Say to the believing women, 'let them hold views, and maintaining chastity, and let pehiasaannya unless they reveal starkly from the normal view. And Source-daklah their kainkerudung to cover the chest, and do-it appeared adornment except to their husbands, or their keapda father, son or son-they, or their brothers, sons or their husband, son, or women, or slaves of their own, or the servants of men who do not have the desire (to women), or children who are not yet understand about the genitals of women. and they do not beat feet to know that they hide jewelry. And you all to meet God, O people who believe that you are lucky. " (Qs An-Nur: 31)
How Veil referred to in the paragraph above, at least, must meet the requirements neurotoxins, or veil as follows, and this is the veil that syar'i and correct:
1. Cover the entire body, as God said, "Let them remove all jilbabnya to their bodies." (Qs Al-Ahzab: 59)
2. The purpose of berhijab is close to the body of women from male view. So, not that thin, a short, a strict, I berkelir similar to the skin, it also figured that, and that is an inviting penglihat men.
3. Must be a loose, so do not expose places of interest in the body.
4. Not given the scent, this have been warned by the Prophet: "Surely a woman who wear perfume and then pass through the nation (male) bermak-Sud to kiss their aroma, then he has melakuk an act of adultery." (HR Tirmidzi)
5. Women can not dress like men, "said the Prophet melaknat men who wear women, and a woman wearing men." (HR Abu Dawud and An Nasai).
6. Do not say something like, "Who is impersonating a nation, then it means one of them." (HR Ahmad)
7. Without the means to dress as well wear it with the expensive and the mu-rah, if the intention been due to price-or even if that means that dingy known as the ta'at (situations). "Who is that wearing such (intended to be) in the world, Allah will mem-berinya clothes dishonorable Calamity in the day, then switched on what clothes are." (HR Abu Dawud)
Veil truly a phenomenon at the time now, we make the one side should be grateful, women are not ashamed to slice in any place so that the veil has been truly be entrenched in the community and considered a lumrah.Namun on the other hand, the veil must meet the prerequisites Veil syar'i as the above has changed as a function and academic, and many have been scattered where the veil is not more syar'i but more impressed and trendy fashion, or better known as the Veil funky that most of all it is deviating from the the terms of Personality 'actual Veil.
Among the irregularities, that there is deviation, among others:
1. Not closing the entire body. As usual, and consider trivial, namely the opening of the lower leg, chest or because the veil tied to the neck, or the more trendy, teenage daughter wear veil but the arms or clothes was opened up to them to day.
2. Often found that the women with the slice strict clothing, wear clothing, or use the thin clothes, so even though women have been using the veil, but the dent-dent body they can be clearly observed.
3. Found that women using the slice with the pants sometimes even wear denim trousers. And emphasized the need to have known clearly that is not the denim dress pants syar'i to Muslims, especially women.
4. Many women and some around us who wear the veil are temporary Veil is used only during certain activities or in particular, kendurian, etc. event instruction villages, the veil is removed and most of the veil is not simply drop the alias to cover the hair or the head close .
Sometimes, if asked to them, why do you (to do) that, do not wear a veil syar'i, the veil has to know how the syar'i, often found the answers, "I said, a suitcase," or "not ready" , Or "Not like this than not wear veil at all," or "Veil tonight is not only one form, veil vagina can dimodofikasi important khan close genitalia" sometimes also found the answers, "a gusty thou Kok, tonight I have become a fashion like this! "
Actually, dituntutnya Veil with the requirements that have been determined in accordance with the law Personality ', mentioned above, surely will be good for our own good in the world and the Hereafter and not based on the desires or is intended to restrain us.
Not until a nation, where they underestimate the perempuan-perempuan/muslimah slice only because of wear / veil that is not in accordance with the law Personality '.
When people have been disparaging this, then how to view (assessment) of Allah and His Messenger to the wantia like this? Is not there a difference between women with a slice of women who do not slice?
Indeed, Islam ordered the Muslims to love themselves searchin like his brother-cent self, and then avoid them from infamy, as it preclude them from it, advice, advise the sake of downloading ta'ati truth that has come from Allah and His Messenger, the good form command and prohibition, with a willing compliance.
In the religion of Islam arrived and the baby Jahiliyah hated women, and even fruit tega own heart to be buried alive, not to give inheritance to women, sometimes mem-pusakai women like property of other roads with force.
Allah and His Messenger despicable act prohibits a pitch, and maintain the degree of women like precious pearls, providing their rights as religious respect and give rights to a man.
By the holiness of the community and for the integrity and honor-matan a kemaksiatan and some of the carelessness of the people ignorant, the Islamic encourage marriage and mengharam was fornication. But for the sanctity and integrity of God the Merciful ordered to impose some neurotoxins (veil), that are in the hand of God, and existed as far as possible from the despicable act that can befall some people in the self.
Check out the good verses of the Book this: "Say to the believing women, 'let them hold views, and maintaining chastity, and let pehiasaannya unless they reveal starkly from the normal view. And Source-daklah their kainkerudung to cover the chest, and do-it appeared adornment except to their husbands, or their keapda father, son or son-they, or their brothers, sons or their husband, son, or women, or slaves of their own, or the servants of men who do not have the desire (to women), or children who are not yet understand about the genitals of women. and they do not beat feet to know that they hide jewelry. And you all to meet God, O people who believe that you are lucky. " (Qs An-Nur: 31)
How Veil referred to in the paragraph above, at least, must meet the requirements neurotoxins, or veil as follows, and this is the veil that syar'i and correct:
1. Cover the entire body, as God said, "Let them remove all jilbabnya to their bodies." (Qs Al-Ahzab: 59)
2. The purpose of berhijab is close to the body of women from male view. So, not that thin, a short, a strict, I berkelir similar to the skin, it also figured that, and that is an inviting penglihat men.
3. Must be a loose, so do not expose places of interest in the body.
4. Not given the scent, this have been warned by the Prophet: "Surely a woman who wear perfume and then pass through the nation (male) bermak-Sud to kiss their aroma, then he has melakuk an act of adultery." (HR Tirmidzi)
5. Women can not dress like men, "said the Prophet melaknat men who wear women, and a woman wearing men." (HR Abu Dawud and An Nasai).
6. Do not say something like, "Who is impersonating a nation, then it means one of them." (HR Ahmad)
7. Without the means to dress as well wear it with the expensive and the mu-rah, if the intention been due to price-or even if that means that dingy known as the ta'at (situations). "Who is that wearing such (intended to be) in the world, Allah will mem-berinya clothes dishonorable Calamity in the day, then switched on what clothes are." (HR Abu Dawud)
Veil truly a phenomenon at the time now, we make the one side should be grateful, women are not ashamed to slice in any place so that the veil has been truly be entrenched in the community and considered a lumrah.Namun on the other hand, the veil must meet the prerequisites Veil syar'i as the above has changed as a function and academic, and many have been scattered where the veil is not more syar'i but more impressed and trendy fashion, or better known as the Veil funky that most of all it is deviating from the the terms of Personality 'actual Veil.
Among the irregularities, that there is deviation, among others:
1. Not closing the entire body. As usual, and consider trivial, namely the opening of the lower leg, chest or because the veil tied to the neck, or the more trendy, teenage daughter wear veil but the arms or clothes was opened up to them to day.
2. Often found that the women with the slice strict clothing, wear clothing, or use the thin clothes, so even though women have been using the veil, but the dent-dent body they can be clearly observed.
3. Found that women using the slice with the pants sometimes even wear denim trousers. And emphasized the need to have known clearly that is not the denim dress pants syar'i to Muslims, especially women.
4. Many women and some around us who wear the veil are temporary Veil is used only during certain activities or in particular, kendurian, etc. event instruction villages, the veil is removed and most of the veil is not simply drop the alias to cover the hair or the head close .
Sometimes, if asked to them, why do you (to do) that, do not wear a veil syar'i, the veil has to know how the syar'i, often found the answers, "I said, a suitcase," or "not ready" , Or "Not like this than not wear veil at all," or "Veil tonight is not only one form, veil vagina can dimodofikasi important khan close genitalia" sometimes also found the answers, "a gusty thou Kok, tonight I have become a fashion like this! "
Actually, dituntutnya Veil with the requirements that have been determined in accordance with the law Personality ', mentioned above, surely will be good for our own good in the world and the Hereafter and not based on the desires or is intended to restrain us.
Not until a nation, where they underestimate the perempuan-perempuan/muslimah slice only because of wear / veil that is not in accordance with the law Personality '.
When people have been disparaging this, then how to view (assessment) of Allah and His Messenger to the wantia like this? Is not there a difference between women with a slice of women who do not slice?
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