- Hair and some that slice sengatan protected from the sun and protected from dust and pollution, so that when jilbabnya opened, her hair always looks shining. Beautiful hair is shown only to those who are entitled to see.
- Protected from pandnagan unprincipled men. Slice somethings not the body except the face and palms. Therefore, men with limited exhibition.
- Men shrink amid harassing vamp. Normally reticent man approached, unless the opportunity was created by the women themselves.
- Motivated to continue studying and practicing them accountable. Slice somethings who feel themselves to become tools kebaikandan measure of success. This claim is very good because it always pushed himself to compete achievement, good, and the tooth may avoid the mistakes that can taint the good name of islam by sin and blame.
- Protected honor. Women's slice will always honor guard along with the knowledge that they had because they know and can distinguish the behavior that must be done dnegan behavior that should be avoided. Berilmu slice and women feel God is always supervised from all kemaksiatan.
Such is the love of God gives to women through Sharia is the perfect ^ ^ ...
Rabu, 12 November 2008
Closing the genitalia is mandatory for Wii
Veil In Al Quran and the Veil period SekarangArtikel somethings - Monday, 07 November 2004a. PendahuluanKafemuslimah.com When we know the word 'veil' (in english), so are the head and neck for some women who used specifically and in the form of a special, too. Then how do the words' veil 'to appear and be used in the Arab community, especially in the turunya Al-Quran to the Prophet Muhammad Saw Al Ahzaab in paragraph 56 (?). What is meant by the word Al-Quran 'jalabiib' plural (plural) of the said paragraph Veil at the time said was used in the Al-Quran was first (?) Already samakah the meaning of law and the veil in Al-Quran and the veil that is known of the Indonesian people now ( ?). Jalabiib In addition to the words (plural of 'Veil'), Al-Quran also uses other words that means almost the same as the word 'veil' in the Indonesian language, such as word khumur (head cover) and neurotoxins (the general), and how similar words in the verses of the Quran Al diterjemahkaan understood in the language of `Personality (religion) by the Prophet shahabat` selanjutnya.Oleh theologian and therefore we will not know the views of `Personality of the law after a problem except in purpose and form of ground and clear of the problems, then to know the law jilbabterlebih must first understand the meaning of the veil itself properly and according to the desired Al-Quran when revealed to the Prophet Muhammad Saw and the Arab nation when itu.Salah one-dimensional `i Jaz (kemukjizatan) Al-Quran is the word used often use Al Quran meaning kiyasan or in Arab literature called majaz (use one word to another meaning that is not the original because both are interrelated), this difference menimbilkan seed, likewise words in the Nash-Nash (the texts) Harest Arab language and careful, because it is not uncommon when perselisian between the ulama-ulama in the one Islam problem occurred due to the above, and that actually is not that strange things and can reduce the sanctity or the text keautentikan text Al-Quran, but sebaliknya.Mungkin we also heard that slice of discourse, it must close the chest, and how if jilbabnya small size, and not long to the chest and arms, and some of them do not implement the invocation of religion in the Al The Quran is because there is no difference between him and women wear the veil is not at all, whether with the same woman who opened auratnya (the body of a mandatory cap on and see the sacred in addition mahram). Is presepsi or understanding that such (?). What is Al Qur an ordered (?) B. JilbabArti Veil said when Al-Quran was revealed that the cloth cover from the top to bottom, headgear, blankets, cloth, which use a second layer by women and all women's clothing, this is some meaning veil as Imam Alusiy in tafsirnya Ruuhul Ma ` ani.Imam Qurthubi in tafsirnya said; cloth veil means a larger size of khimar (veil), are properly observed that Veil is a cloth that covers the top badan.Dari appeared clear that the veil is known by the server with the meaning or form that is changed the original meaning of the veil itself, and the changes that this is so can be affected by various factors, one of the travel time of the Prophet Muhammad Saw until now, or because of the distance between the place and the community that certainly has a different civilization or cultural dress yangberbeda.Namun the more important when we want to understand the legal veil is a word we must understand that veil up in the `Personality (religion), Prayers five times, it can be said that if the mandatory legal means of prayer, according to the terms` Personality, the case when other means of prayer or intended with a prayer or swing the body such as the meaning of the prayer etemologinya.Allah Swt in the Al-Quran, said: ياايهاالنبى قل لأزواجك وبناتك ونساءالمؤمنين يدنين عليهن من جلابيبهن ذلك أدني أن يعرفن فلا يؤذين وكان الله غفورارحيما (الأحزاب 59) This means: "O Prophet, say to the wife - your wife, children, women and wives of the believers: Let them extend their jilbabnya wide body. That they are so easy to know because they are not in ganggu.Dan Allah is Forgiving and merciful. (Al Ahzab.59). Verse in the fall when the independent women (such as women now) and the slave women (women who may be owned and are traded) out with no one to distinguish between them, while in the medina it is still a lot of people fasiq (like sin), which like the women are and when they (people fasiq) said we think they (the women who exit) is the slave woman so alight in the paragraph above aims to give identity more to women Thandeka through clothing jilbab.Hal this does not mean that Islam allows for the slaves at that time, Islamic women look more independent right to be given the honor of the slaves at a time and ordered to close more bodies from the vision and interference people fasiq while slaves who are often busy with work and help employers are given more freedom in berpakaian.Ketika women anshar (original Makkah and some women who emigrated to Medina) to hear this paragraph down so quickly and they seem to run concurrently calm as crows The black is above their heads, namely, the calm-and-roll is not from the top looks black with a black veil that dipakainya above the head mereka.Ayat is located in the Al-Quran after the ban hurt the believers, which means very consistent with paragraph after ( Veil paragraph), most of the slice can not minimize the views of men to women is underway by religion, and have become a human character, is seen by other people is more fun and not oriented infamy on, another case when the view is not whether the impact will not necessarily good for that, in the view also that, well, if we now see kesebalikannya when the women more than happy to be seen other people instead of her husband own it is a mistake in life that women should be permitted as early as possible and far removed far before a woman talking berjilbab.C obligations. How to wear veil
How to make a veil with its original meaning, that is before absorbed into the Indonesian language into the language of raw materials, which are the rules of the `ulama shahabat and different opinions when interpreting the Al-Quran verses above. Differences in how to wear veil between shahabat and also between the ulama disebab how idnaa `ul Veil (melabuhkan Veil or melepasnya), which is in the paragraph. Ibn Mas `ud in the history of one of the Ibn Abbas explains how the standards of Al-Quran with the words` idnaa is close with all the face except one eye to see, while shahabat Qotadah history and Ibn Abbas, who said that another way is to use the forehead or close brow, nose, with both eyes open. The Al Hasan argues that the call Veil called the Al-Quran is to close half of the face, he did not explain the half of which are opened and closed, or does not face the same sekali.Dari close the gap of understanding shahabat around the paragraph above, there is the opinion of the ulama niqob require curse or burqo `(veil) because of all the women's genitals is (the body of a mandatory closed) such as Abdul Aziz bin Baz mufti of Saudi Arabia, Abu Al-` a la Al maududi in Pakistan and not a little `Ulema-ulama` Turky, India and Egypt, which require for some women to wear veil that covers the face, as The above written by Dr.Yusuf Qardlawi in Fatawa Muashirah, but he also has their own opinion that the face and the hands of female genitalia is not to be closed in future other men who are not mahram (male can menikahinya), he also emphasized that the opinion is not their own opinions but there are some `Ulama, which holds the same, such as Al Nashiruddin Albanian majority and the` Ulema-ulama `Al-Azhar, also Qardlawi holds the niqob or burqo `(veil) is a high awareness of the religious man when forced to other people, then forcing it dinilainya less good, because women are not closing the face with a veil also follow the` Ulema diligence kredibelitas in berijtihadnya dipertanggung jawabkan.Sedangkan four Madzhab, Hanafiyah, Malikiyah, Syafi `iyah and Hanabila argues that women face are not covered by the compulsory genitals in front of other men when there are not as much vilification jinsiyah (sexual harassment), sexual appetite waken men who see. Meanwhile Syafi `iyah also argues that there is a face and the hands of female genitalia is (part of the mandatory closed), as there is in the Madzahibul Arba` ah, diperbolehkannya open palms and face for women by women because they can not not tertuntut to interact masyarak with surrounding both the buy and sell, cooling off (testimony of a case), to undertake the residents and others, all of which will not materialize if sempurnah not open and kelihatan.Ringkasnya, the Islamic theologian Salaah (classical) to the muashir (modern) still disagree on the above. For some one can choose according to the opinion that he is the most correct and autentik also consider other things more useful and important than just closing the face, which only aims to avoid libel jinsiyah that can not be that this is indeed due to open face and the hands of only . II. Zamahsyari Imam Al Kasysyaf mentioned in other ways by using the veil of `ulama is close to the top of the start of the eyebrow and play a cloth to cover the nose, so that both eyes are visible and surrounding areas. How close is another one of the eyes and brow, and showed only the eyes, the way this meeting lebihbisa and on the cover of the night. How then mentioned by the priest with a closing Zamahsyari is the face, chest and lengthen the veil of cloth to the bottom, in this case the veil must be long and not close enough, if only the head and neck, but it must also chest and body, how is the above `Ulema in the opinion of the chance of Al Qur paragraph, or more precisely when interpreting the word` idnaa (melabuhkan Veil melepasnya or downward). Now, there may appear from the opinion that the slice must cowl or the length of cloth that can cover the chest and arm and the body other than the there are clothes that cover it, because the veil according to Ibn Abbas, is the long cloth that covers the body, so when a woman and some only close call of the relatively small size, which cover only the head of it he still has not said slice, and still is not guilty because the sempurnah slice as agama.Namun once again close the head as it is on the awareness level to meet the religious invocation of `ulama many who do not require such a way. We are not required to follow the opinion of one of the `Ulema and blame the other because this issue is the problem ijtihadiyah (which may be incorrect and may be correct, according to Allah), which is the Almighty God will get two reward, reward effort and reward truth in that effort, and for the one in berijtihad get a reward is the reward that effort, if this is already eligible berijtihad-going. Is a kesalah that if we impose our opinion that we believe and follow the correct person to another, let alone to blame other opinions that contradict the arguments drift without a strong proposition in the Al-Quran and Harest or Ijma `. The` Ulama agree that the genitalia close enough with a cloth that is not transparent, so that the color is not visible from outside and also establish a strict no dent body, for clothes that are tight or transparent, so can not prevent the occurrence of defamation jinsiyah (sexual harassment) for men who are deliberately or accidentally is the even more stimulate the matter, on the basis that the ulama `argues agree that the model of cloth or clothing that can not be used close genitalia, as desired Maqasidnya and Sharia (the purpose of a determination religious law) is to avoid defamation jinsiyah (temptation sexual), which in the perempuan.Selanjutnya if we examine the reasons downloaded in the paragraph above is when people fasiq to women Thandeka can not quibble with discriminating women independent of the slave women (women who can be owned and are traded ), Then as if that no longer exists at present, because the sedah no slaves, then that means close to the way idnaa `melabuhkan to the chest and surrounding areas so that it can be distinguished between them is also no longer required, as if in there is still no way to do so with more reason to be careful and vigilant in preventing the occurrence of defamation jinsiyah (sexual harassment), so it is included in the category of sunnat and not up to the obligations that must be dilaksanakan.Namun so when the veil is drive the so many women slice visible in malls, markets, offices, colleges and others, but the way they are not in accordance with the religion taught, for example, can not close the perfect hair, or with some open neck. Or there are other reasons, for example, a slice or just follow the trend to entrap men for unlawful or caused some of the slice is still frequently violate the teachings of religion in public places that can reduce and even destroy the discourse grandeur and sanctity of Islam, so the time required is required kelmbali the pillars pembeda between the slice with a sense of awareness over the command of Allah Al-Quran and some of the women who wear only as Veil things above, without understanding the value of the sendiri.Mungkin slice in time as it is the Veil melabuhkan way to the chest, and surrounding diwajibkan to mejadi pillars pembeda veil between the ngetrend and not from the Marina Park Marina Park and a slice ngetrend and the values and goals disyariatkannya Veil Veil itu.Asy Syaih Athiyah Shoqor ( `Ulama famous Egypt), when asked a legal women who just put his head that can close the hair and neck with only prolong the cloth to cover the chest and surrounding areas, he said the problems with the share closing genitalia (the head) into three:
Khimar (veil) that covers all forms of female heads of both the long and cover the heads of women's breasts or that only the hair and neck only.
Niqob or burqo `(veil) that cover the face and the woman is already there and known from the days before Islam came as a letter written in the events in the book of the Gospel. However, he said this is also sometimes called Khimar
Neurotoxins (closing) is all that is intended to reduce and prevent the occurrence of defamation jinsiyah (sexual harassment), either with the arrest of view, does not change the voice intonation Consider that women talk more interesting and move, closing the genitals and others, all of this dinamankan for wanitaNah to neurotoxins The veil or head cover, which only cover the hair and neck, and there is no iota of the flaw appeared to female skin, it is the minimum in close genitalia wanita.adapun when melabuhkan cover the head to the bottom of the breast and surrounding it, including the law that circumcision should not be forbidden to be done and be forced on people lain.Beliau also add jinsiyah libel when it is more possible with the face of a woman as beautiful and too many eyes that look so close that the face is compulsory for him, to avoid the unwanted next, and when beauty that women face in the Stara average or below the middle to close the sunat.Mungkin by the difatwakan he is the best exit to reach the truth through the middle of the road and in agreement manutup problems women face and a slice of it until now still in persengketakan theologian `On the way, and not compulsory wajibnya.D. Khimar (veil) Al-Quran also comes with a word other than words to put the veil in the head as the An-Nuur .31 وقل للمؤمنات ييغضضن من أبصارهن ويحفظن فروجهن ولايبدين زينتهن الاماظهرمنهاوليضربن بخمرهن على جيونهن ....( النور .31) means: And say to women who believe: Let them hold views, and maintaining chastity, and please do not, except in the ordinary visible, and they cover with a cloth hendaklan maimed in the chest .. (An Nuur. 31) in Khumur word paragraph in the chapter kare `top form (plural) of the word Khimar the usual means in english as a veil that is not wide and not long, if we are to see the actual meaning of Al-Quran when it comes to the Prophet Muhammad Saw Mufassirin (ulama expert commentary Al-Quran) different opinion and we will see little reduction or constriction of meaning at that time. Imam Qurthubi translate khumur more broadly, namely that all women cover their heads either long or not, as well as Imam Al Alusiy he translated the word `ah miqna that also means that the headgear, without explaining the shape of the length or width of the Al kongkrit.Ayat Quran above ordered to lengthen it to cover the chest in the capture of the word juyuub (pocket-pocket) so that if only women wear the head cover without memanjangkannya to the chest, they still do not implement the paragraph above, in other words, cover the head of the paragraph above should be long and cover the chest area, while there are also some clothes that cover it. However, if we peruse the words juyuub more and when we also see the paragraph because it revealed so we will find some meaning of paragraph (opinion) by mufassir a different understanding of the atas.Kata juyuub in the paragraph above, also read in seven reads jiyuub Al-Quran, which received the legality of Islam and the Ulama `first and now (db Sat qira` `ah), is a form of words juyuub kare` (plural) of jaib which means that hole from the top of the clothes that reveal the base of the neck and neck. Alusi said the priest explained that jaib regarded with lubangan to put the money or the like (pocket) is not valid in the sense that people of Arab speech at Al-Quran down, as Ibn Taymiyyah also holds the same, Imam Alusi also add more and said  ¡Â ° but if the pocket is also understood not salah ¡Â ± endorsement from him is that the meaning jaib pocket yesterday, Imam Alusiy agree if it means closing the head veil, hood or the other is to be close to the chest, although he is not revealing the words clear and unequivocal, but implicit in his opinion, does not blame itu.Imam Bukhari in the Book Harest shohihnya manaruh a chapter titled (باب جيب القميص من عندالصدروغيره) agree when he said jaib regarded with lubangan clothes to save money or semisalnya (pocket), but otherwise Ibn Hajar in Syarah Sahih Bukhariy (book or comments to a paper the author of the book with a form of kesetujuan explanation or setujuan or explain the meaning of the original author of the book) entitled Bayth Al-Bar, Ibn Hajar said that jaib is a snippet from the clothes as a place to escape the head , Or the hands of many ulama lain.dan `concurred with the other Ibn Hajar, while Al Ismaili interpret jaib circle with the monkey baju.Pembahasan semantic jaib This is important because pocket more in the bottom of the primates or lubangan neck , Whether the next head cover, which only cover the base of the neck and neck but not close to the pocket (ie the chest) whether the command is to meet Allah in the verse in Al Quran atas.Dari meaning jaib still be the meaning of the words in the verse is Juyuub above also can not find the point temunya, pocket or hole kepala.sehingga mean when they close the pocket with a veil or head cloth hood is not enough, and with a short or small, but should be wide and long, so the place can close the pocket, and if juyuub in the paragraph above artikan hole in the shirt collar to the head close enough to be a close keseluruan genitals with sempurnah without any flaw that can expose the skin and do not need to be larger to dada.Namun when we return to the paragraph as downloaded, such as mentioned in the paper Lubabun Nuqul Imam Suyuti when Asthma `bint Martsad are in the garden kormanya, when it came the women put on the cover without entering the (perfect) that appeared feet, chest, and end their long hair, and said Asthma `Truly shocking views of this paragraph alight in the light atas.Lebih Imam Qurtubi explain because this paragraph is derived because the women in the period when the head metutup then release them and leave the cloth cover to the back of the head is not so close punggungnya head again and two appeared neck and ear without the cover on it, because by then it is Allah ordered to melabuhkan veil of cloth, so to the chest and neck and ears covered their hair, but it will further explain how the priest Qurtubi wear headgear, namely with cloth to cover jaib (neck pocket or hole) so that their breasts have also tertutupi.Dari decrease in the second paragraph of the above seems to be taken so that the same paragraph in the fall because of the genitals (in this case the neck, ears and hair) still has not closed with a cloth hood, so that the paragraph above alight ordered to close, in other words, prolong or cloth hood to the Veil jaib (neck pocket or hole) is a way to cover the genitalia explained by the Al-Quran in accordance with the conditions the women, it means is when genitals closed without the need to prolong the cloth hood or a veil to the chest then the crane is not obliged to prolong it is a way to aim memuntup genitals when the destination is in the form of closing the genitalia is achieved without the cloth to prolong the chest because of different circumstances and which do not adapt the same should saja.Ringkasnya jaib hole neck with the meaning is in accordance with the interpretation that sabab decrease in the paragraph above, and prolong the cloth hood or a veil to the chest is not required by the Al-Quran verses above, because that is compulsory close genitalia without any the actual defect, which appeared to skin autar women. Wallahu `a` Lam bish shawab.E. Genitalia WanitaDari paragraph above also the `ulama also different opinions on foot to foot the eyes, hands and face up to pegelangan of whether a woman is genitalia, including a mandatory cap on atukah not (?) Is when interpreting the word ziinah (jewelry) for that with jewelry that khalqiyah (keidahnya body) such as beauty and charm of a woman, for these groups, including Al-Imam said Qaffal الاماظهرمنها (except that it appears from) defined by members of the body that appear in the customs and similar communities, such as face and palms close because both is dlorurat (keterpaksaan) will be required if the conflict with Islam, which revealed the full facilities for pemeluknya, therefore there is no difference in opinion in the case bolehnya open face and palms (although the actual madzhab syafi `I still have a different opinion in the case This, for example in the book Azza Zawajir face and the hands of female genitalia that are independent can not be opened or viewed as the view can lead to defamation jinsiyah (sexual harassment), as in prayer then it is not the genitals, but still forbidden to open or view). The interprets the word ziinah (jewelry) with the jewelry in the life of ordinary women, ranging from the mandatory use, such as clothes, wear down the other used to cover the body waniti jewelry that women can only be used as nail color, color palm, skin color, necklace, bracelet, earrings and other, then they (mufassir) interpret the word الاماظهرمنها with jewelry, jewelry that looks like a normal ring, eye shadow, hand coloring and that is not possible to close such as clothes, wear down the outside and veil, or kerudung.Dan But the foot can not include in the open because keterpaksaan deemed not to open there, but the new (correct), according to Imam Ar Rozi in the law appeared to tafsirnya ring, bracelet, hand coloring, nails, etc. as the law is open foot that is forbidden to be opened because there is no force that needs to be open by religion. All the above is outside the time of prayer and conduct other than slave women (women who can be owned and are traded), namely women sekarang.Adapun some period of time melaksakan prayer, Madzhab Hanafi holds that all of women's genitals and is included in the room is in addition to hearing longwise except the palms and the top of the foot. Madzhab Syafi `I think that all members of the same body of women's genitals when the prayer is closed except for the obligatory face palms and feet flat in the (white). Madzhab terrorism exclude only the face of it there all genitalia, including palms and kaki.Sedangkan ulama-ulama madzhab Maliki explained that the prayer in the genitals of men, women, slaves and free, divided into two:
Mugalladhah genitalia (weight), for male genitalia is a two privates front and back, while for women's genitalia is independent of all the body except the hands, legs, chest and the head of the surrounding (the back)
Mukhaffafah genitalia (lightweight), genitals for men other than mugalladhah is located between the navel and the knees, are to women Thandeka is hands, feet, head, chest and the back, arm, two hands, neck, head, from the knee to end But the legs and face and both palms (outside or in) not including the genitals of women in prayer, either mugalladhah or mukhaffafah. For women this is a slave genitals as men, but added in the buttocks and genitalia and surrounding areas, vulva and the genitalia covered by hair itu.Ulama theologian madzhab-Maliki also said that when a prayer do not cover the genitalia with mugalladhah although only slightly, and he able to close either buy or borrow a cloth cover (not required to receive the cover when the cover genitalia genitalia is provided by way of pure grants), the prayer that law is invalid and null and when he remember obligation to close the genitalia is mandatory for repeat shalatnya while he was ready to close with prayer melaksakan genitalia mugalladhah itu.Sedangkan genitals when mukhaffafah that all or partly open so shalatnya remain valid, but in haramkan or in makruhkan when able to close the genitals with sempurnah and when there have been cover the genitalia of sempurnah he was in sunnatkan to repeat shalatnya (no details tetacara repetition shalatnya (see madzhibul arba `ah). F. HijabAl Quran punutup also reveal a woman with the words neurotoxins which means the cover, in general, Allah Al Ahzab in paragraph 58 to govern the shahabat Nasdaw at the time they request a goods to the wives of the Prophet Saw to a request from the back neurotoxins (closed ).... واذاسألتموهن متاعافاسألوهن من وراءحجاب ذلكم اطهرلقلوبكم وقلوبهن ... (الأحزاب .58) means; And when you ask for something (keparluan ) To them (wives of the Prophet of Allah), then ask for from the back of hindsight, the way that it is more sacred to the heart and liver mereka ¡Â (Al-Ahzab. 58) As in the last over, neurotoxins broader meaning of a word or Veil khimar meskipuan paragraph above is down to the wives of the Prophet Saw, but the `ulama agree in this case that all women and some also included in the paragraph above, so that the capture is generally the meaning of a sentence paragraphs lafad or Al-Quran, not because specifically for the wives of the Prophet saja.Ayat ordered the woman to put on the cover and some that are better for himself and other men who are concerned with, as for how berhijab above is in many ways that you can close the genitalia and not contrary to the purpose of the cover disyariatkannya clothing for women, so if the clothes are otherwise disreputation can stimulate the then it is not and has not been called in berhijab or bertutup.G. PenutupRingkasnya close genitalia is the obligation of a woman and some appropriate content when he became a muslimah , t
How to make a veil with its original meaning, that is before absorbed into the Indonesian language into the language of raw materials, which are the rules of the `ulama shahabat and different opinions when interpreting the Al-Quran verses above. Differences in how to wear veil between shahabat and also between the ulama disebab how idnaa `ul Veil (melabuhkan Veil or melepasnya), which is in the paragraph. Ibn Mas `ud in the history of one of the Ibn Abbas explains how the standards of Al-Quran with the words` idnaa is close with all the face except one eye to see, while shahabat Qotadah history and Ibn Abbas, who said that another way is to use the forehead or close brow, nose, with both eyes open. The Al Hasan argues that the call Veil called the Al-Quran is to close half of the face, he did not explain the half of which are opened and closed, or does not face the same sekali.Dari close the gap of understanding shahabat around the paragraph above, there is the opinion of the ulama niqob require curse or burqo `(veil) because of all the women's genitals is (the body of a mandatory closed) such as Abdul Aziz bin Baz mufti of Saudi Arabia, Abu Al-` a la Al maududi in Pakistan and not a little `Ulema-ulama` Turky, India and Egypt, which require for some women to wear veil that covers the face, as The above written by Dr.Yusuf Qardlawi in Fatawa Muashirah, but he also has their own opinion that the face and the hands of female genitalia is not to be closed in future other men who are not mahram (male can menikahinya), he also emphasized that the opinion is not their own opinions but there are some `Ulama, which holds the same, such as Al Nashiruddin Albanian majority and the` Ulema-ulama `Al-Azhar, also Qardlawi holds the niqob or burqo `(veil) is a high awareness of the religious man when forced to other people, then forcing it dinilainya less good, because women are not closing the face with a veil also follow the` Ulema diligence kredibelitas in berijtihadnya dipertanggung jawabkan.Sedangkan four Madzhab, Hanafiyah, Malikiyah, Syafi `iyah and Hanabila argues that women face are not covered by the compulsory genitals in front of other men when there are not as much vilification jinsiyah (sexual harassment), sexual appetite waken men who see. Meanwhile Syafi `iyah also argues that there is a face and the hands of female genitalia is (part of the mandatory closed), as there is in the Madzahibul Arba` ah, diperbolehkannya open palms and face for women by women because they can not not tertuntut to interact masyarak with surrounding both the buy and sell, cooling off (testimony of a case), to undertake the residents and others, all of which will not materialize if sempurnah not open and kelihatan.Ringkasnya, the Islamic theologian Salaah (classical) to the muashir (modern) still disagree on the above. For some one can choose according to the opinion that he is the most correct and autentik also consider other things more useful and important than just closing the face, which only aims to avoid libel jinsiyah that can not be that this is indeed due to open face and the hands of only . II. Zamahsyari Imam Al Kasysyaf mentioned in other ways by using the veil of `ulama is close to the top of the start of the eyebrow and play a cloth to cover the nose, so that both eyes are visible and surrounding areas. How close is another one of the eyes and brow, and showed only the eyes, the way this meeting lebihbisa and on the cover of the night. How then mentioned by the priest with a closing Zamahsyari is the face, chest and lengthen the veil of cloth to the bottom, in this case the veil must be long and not close enough, if only the head and neck, but it must also chest and body, how is the above `Ulema in the opinion of the chance of Al Qur paragraph, or more precisely when interpreting the word` idnaa (melabuhkan Veil melepasnya or downward). Now, there may appear from the opinion that the slice must cowl or the length of cloth that can cover the chest and arm and the body other than the there are clothes that cover it, because the veil according to Ibn Abbas, is the long cloth that covers the body, so when a woman and some only close call of the relatively small size, which cover only the head of it he still has not said slice, and still is not guilty because the sempurnah slice as agama.Namun once again close the head as it is on the awareness level to meet the religious invocation of `ulama many who do not require such a way. We are not required to follow the opinion of one of the `Ulema and blame the other because this issue is the problem ijtihadiyah (which may be incorrect and may be correct, according to Allah), which is the Almighty God will get two reward, reward effort and reward truth in that effort, and for the one in berijtihad get a reward is the reward that effort, if this is already eligible berijtihad-going. Is a kesalah that if we impose our opinion that we believe and follow the correct person to another, let alone to blame other opinions that contradict the arguments drift without a strong proposition in the Al-Quran and Harest or Ijma `. The` Ulama agree that the genitalia close enough with a cloth that is not transparent, so that the color is not visible from outside and also establish a strict no dent body, for clothes that are tight or transparent, so can not prevent the occurrence of defamation jinsiyah (sexual harassment) for men who are deliberately or accidentally is the even more stimulate the matter, on the basis that the ulama `argues agree that the model of cloth or clothing that can not be used close genitalia, as desired Maqasidnya and Sharia (the purpose of a determination religious law) is to avoid defamation jinsiyah (temptation sexual), which in the perempuan.Selanjutnya if we examine the reasons downloaded in the paragraph above is when people fasiq to women Thandeka can not quibble with discriminating women independent of the slave women (women who can be owned and are traded ), Then as if that no longer exists at present, because the sedah no slaves, then that means close to the way idnaa `melabuhkan to the chest and surrounding areas so that it can be distinguished between them is also no longer required, as if in there is still no way to do so with more reason to be careful and vigilant in preventing the occurrence of defamation jinsiyah (sexual harassment), so it is included in the category of sunnat and not up to the obligations that must be dilaksanakan.Namun so when the veil is drive the so many women slice visible in malls, markets, offices, colleges and others, but the way they are not in accordance with the religion taught, for example, can not close the perfect hair, or with some open neck. Or there are other reasons, for example, a slice or just follow the trend to entrap men for unlawful or caused some of the slice is still frequently violate the teachings of religion in public places that can reduce and even destroy the discourse grandeur and sanctity of Islam, so the time required is required kelmbali the pillars pembeda between the slice with a sense of awareness over the command of Allah Al-Quran and some of the women who wear only as Veil things above, without understanding the value of the sendiri.Mungkin slice in time as it is the Veil melabuhkan way to the chest, and surrounding diwajibkan to mejadi pillars pembeda veil between the ngetrend and not from the Marina Park Marina Park and a slice ngetrend and the values and goals disyariatkannya Veil Veil itu.Asy Syaih Athiyah Shoqor ( `Ulama famous Egypt), when asked a legal women who just put his head that can close the hair and neck with only prolong the cloth to cover the chest and surrounding areas, he said the problems with the share closing genitalia (the head) into three:
Khimar (veil) that covers all forms of female heads of both the long and cover the heads of women's breasts or that only the hair and neck only.
Niqob or burqo `(veil) that cover the face and the woman is already there and known from the days before Islam came as a letter written in the events in the book of the Gospel. However, he said this is also sometimes called Khimar
Neurotoxins (closing) is all that is intended to reduce and prevent the occurrence of defamation jinsiyah (sexual harassment), either with the arrest of view, does not change the voice intonation Consider that women talk more interesting and move, closing the genitals and others, all of this dinamankan for wanitaNah to neurotoxins The veil or head cover, which only cover the hair and neck, and there is no iota of the flaw appeared to female skin, it is the minimum in close genitalia wanita.adapun when melabuhkan cover the head to the bottom of the breast and surrounding it, including the law that circumcision should not be forbidden to be done and be forced on people lain.Beliau also add jinsiyah libel when it is more possible with the face of a woman as beautiful and too many eyes that look so close that the face is compulsory for him, to avoid the unwanted next, and when beauty that women face in the Stara average or below the middle to close the sunat.Mungkin by the difatwakan he is the best exit to reach the truth through the middle of the road and in agreement manutup problems women face and a slice of it until now still in persengketakan theologian `On the way, and not compulsory wajibnya.D. Khimar (veil) Al-Quran also comes with a word other than words to put the veil in the head as the An-Nuur .31 وقل للمؤمنات ييغضضن من أبصارهن ويحفظن فروجهن ولايبدين زينتهن الاماظهرمنهاوليضربن بخمرهن على جيونهن ....( النور .31) means: And say to women who believe: Let them hold views, and maintaining chastity, and please do not, except in the ordinary visible, and they cover with a cloth hendaklan maimed in the chest .. (An Nuur. 31) in Khumur word paragraph in the chapter kare `top form (plural) of the word Khimar the usual means in english as a veil that is not wide and not long, if we are to see the actual meaning of Al-Quran when it comes to the Prophet Muhammad Saw Mufassirin (ulama expert commentary Al-Quran) different opinion and we will see little reduction or constriction of meaning at that time. Imam Qurthubi translate khumur more broadly, namely that all women cover their heads either long or not, as well as Imam Al Alusiy he translated the word `ah miqna that also means that the headgear, without explaining the shape of the length or width of the Al kongkrit.Ayat Quran above ordered to lengthen it to cover the chest in the capture of the word juyuub (pocket-pocket) so that if only women wear the head cover without memanjangkannya to the chest, they still do not implement the paragraph above, in other words, cover the head of the paragraph above should be long and cover the chest area, while there are also some clothes that cover it. However, if we peruse the words juyuub more and when we also see the paragraph because it revealed so we will find some meaning of paragraph (opinion) by mufassir a different understanding of the atas.Kata juyuub in the paragraph above, also read in seven reads jiyuub Al-Quran, which received the legality of Islam and the Ulama `first and now (db Sat qira` `ah), is a form of words juyuub kare` (plural) of jaib which means that hole from the top of the clothes that reveal the base of the neck and neck. Alusi said the priest explained that jaib regarded with lubangan to put the money or the like (pocket) is not valid in the sense that people of Arab speech at Al-Quran down, as Ibn Taymiyyah also holds the same, Imam Alusi also add more and said  ¡Â ° but if the pocket is also understood not salah ¡Â ± endorsement from him is that the meaning jaib pocket yesterday, Imam Alusiy agree if it means closing the head veil, hood or the other is to be close to the chest, although he is not revealing the words clear and unequivocal, but implicit in his opinion, does not blame itu.Imam Bukhari in the Book Harest shohihnya manaruh a chapter titled (باب جيب القميص من عندالصدروغيره) agree when he said jaib regarded with lubangan clothes to save money or semisalnya (pocket), but otherwise Ibn Hajar in Syarah Sahih Bukhariy (book or comments to a paper the author of the book with a form of kesetujuan explanation or setujuan or explain the meaning of the original author of the book) entitled Bayth Al-Bar, Ibn Hajar said that jaib is a snippet from the clothes as a place to escape the head , Or the hands of many ulama lain.dan `concurred with the other Ibn Hajar, while Al Ismaili interpret jaib circle with the monkey baju.Pembahasan semantic jaib This is important because pocket more in the bottom of the primates or lubangan neck , Whether the next head cover, which only cover the base of the neck and neck but not close to the pocket (ie the chest) whether the command is to meet Allah in the verse in Al Quran atas.Dari meaning jaib still be the meaning of the words in the verse is Juyuub above also can not find the point temunya, pocket or hole kepala.sehingga mean when they close the pocket with a veil or head cloth hood is not enough, and with a short or small, but should be wide and long, so the place can close the pocket, and if juyuub in the paragraph above artikan hole in the shirt collar to the head close enough to be a close keseluruan genitals with sempurnah without any flaw that can expose the skin and do not need to be larger to dada.Namun when we return to the paragraph as downloaded, such as mentioned in the paper Lubabun Nuqul Imam Suyuti when Asthma `bint Martsad are in the garden kormanya, when it came the women put on the cover without entering the (perfect) that appeared feet, chest, and end their long hair, and said Asthma `Truly shocking views of this paragraph alight in the light atas.Lebih Imam Qurtubi explain because this paragraph is derived because the women in the period when the head metutup then release them and leave the cloth cover to the back of the head is not so close punggungnya head again and two appeared neck and ear without the cover on it, because by then it is Allah ordered to melabuhkan veil of cloth, so to the chest and neck and ears covered their hair, but it will further explain how the priest Qurtubi wear headgear, namely with cloth to cover jaib (neck pocket or hole) so that their breasts have also tertutupi.Dari decrease in the second paragraph of the above seems to be taken so that the same paragraph in the fall because of the genitals (in this case the neck, ears and hair) still has not closed with a cloth hood, so that the paragraph above alight ordered to close, in other words, prolong or cloth hood to the Veil jaib (neck pocket or hole) is a way to cover the genitalia explained by the Al-Quran in accordance with the conditions the women, it means is when genitals closed without the need to prolong the cloth hood or a veil to the chest then the crane is not obliged to prolong it is a way to aim memuntup genitals when the destination is in the form of closing the genitalia is achieved without the cloth to prolong the chest because of different circumstances and which do not adapt the same should saja.Ringkasnya jaib hole neck with the meaning is in accordance with the interpretation that sabab decrease in the paragraph above, and prolong the cloth hood or a veil to the chest is not required by the Al-Quran verses above, because that is compulsory close genitalia without any the actual defect, which appeared to skin autar women. Wallahu `a` Lam bish shawab.E. Genitalia WanitaDari paragraph above also the `ulama also different opinions on foot to foot the eyes, hands and face up to pegelangan of whether a woman is genitalia, including a mandatory cap on atukah not (?) Is when interpreting the word ziinah (jewelry) for that with jewelry that khalqiyah (keidahnya body) such as beauty and charm of a woman, for these groups, including Al-Imam said Qaffal الاماظهرمنها (except that it appears from) defined by members of the body that appear in the customs and similar communities, such as face and palms close because both is dlorurat (keterpaksaan) will be required if the conflict with Islam, which revealed the full facilities for pemeluknya, therefore there is no difference in opinion in the case bolehnya open face and palms (although the actual madzhab syafi `I still have a different opinion in the case This, for example in the book Azza Zawajir face and the hands of female genitalia that are independent can not be opened or viewed as the view can lead to defamation jinsiyah (sexual harassment), as in prayer then it is not the genitals, but still forbidden to open or view). The interprets the word ziinah (jewelry) with the jewelry in the life of ordinary women, ranging from the mandatory use, such as clothes, wear down the other used to cover the body waniti jewelry that women can only be used as nail color, color palm, skin color, necklace, bracelet, earrings and other, then they (mufassir) interpret the word الاماظهرمنها with jewelry, jewelry that looks like a normal ring, eye shadow, hand coloring and that is not possible to close such as clothes, wear down the outside and veil, or kerudung.Dan But the foot can not include in the open because keterpaksaan deemed not to open there, but the new (correct), according to Imam Ar Rozi in the law appeared to tafsirnya ring, bracelet, hand coloring, nails, etc. as the law is open foot that is forbidden to be opened because there is no force that needs to be open by religion. All the above is outside the time of prayer and conduct other than slave women (women who can be owned and are traded), namely women sekarang.Adapun some period of time melaksakan prayer, Madzhab Hanafi holds that all of women's genitals and is included in the room is in addition to hearing longwise except the palms and the top of the foot. Madzhab Syafi `I think that all members of the same body of women's genitals when the prayer is closed except for the obligatory face palms and feet flat in the (white). Madzhab terrorism exclude only the face of it there all genitalia, including palms and kaki.Sedangkan ulama-ulama madzhab Maliki explained that the prayer in the genitals of men, women, slaves and free, divided into two:
Mugalladhah genitalia (weight), for male genitalia is a two privates front and back, while for women's genitalia is independent of all the body except the hands, legs, chest and the head of the surrounding (the back)
Mukhaffafah genitalia (lightweight), genitals for men other than mugalladhah is located between the navel and the knees, are to women Thandeka is hands, feet, head, chest and the back, arm, two hands, neck, head, from the knee to end But the legs and face and both palms (outside or in) not including the genitals of women in prayer, either mugalladhah or mukhaffafah. For women this is a slave genitals as men, but added in the buttocks and genitalia and surrounding areas, vulva and the genitalia covered by hair itu.Ulama theologian madzhab-Maliki also said that when a prayer do not cover the genitalia with mugalladhah although only slightly, and he able to close either buy or borrow a cloth cover (not required to receive the cover when the cover genitalia genitalia is provided by way of pure grants), the prayer that law is invalid and null and when he remember obligation to close the genitalia is mandatory for repeat shalatnya while he was ready to close with prayer melaksakan genitalia mugalladhah itu.Sedangkan genitals when mukhaffafah that all or partly open so shalatnya remain valid, but in haramkan or in makruhkan when able to close the genitals with sempurnah and when there have been cover the genitalia of sempurnah he was in sunnatkan to repeat shalatnya (no details tetacara repetition shalatnya (see madzhibul arba `ah). F. HijabAl Quran punutup also reveal a woman with the words neurotoxins which means the cover, in general, Allah Al Ahzab in paragraph 58 to govern the shahabat Nasdaw at the time they request a goods to the wives of the Prophet Saw to a request from the back neurotoxins (closed ).... واذاسألتموهن متاعافاسألوهن من وراءحجاب ذلكم اطهرلقلوبكم وقلوبهن ... (الأحزاب .58) means; And when you ask for something (keparluan ) To them (wives of the Prophet of Allah), then ask for from the back of hindsight, the way that it is more sacred to the heart and liver mereka ¡Â (Al-Ahzab. 58) As in the last over, neurotoxins broader meaning of a word or Veil khimar meskipuan paragraph above is down to the wives of the Prophet Saw, but the `ulama agree in this case that all women and some also included in the paragraph above, so that the capture is generally the meaning of a sentence paragraphs lafad or Al-Quran, not because specifically for the wives of the Prophet saja.Ayat ordered the woman to put on the cover and some that are better for himself and other men who are concerned with, as for how berhijab above is in many ways that you can close the genitalia and not contrary to the purpose of the cover disyariatkannya clothing for women, so if the clothes are otherwise disreputation can stimulate the then it is not and has not been called in berhijab or bertutup.G. PenutupRingkasnya close genitalia is the obligation of a woman and some appropriate content when he became a muslimah , t
Veil Veil Syar'i and Funky
Source: Veil cited by Othman Moh.Makki
Indeed, Islam ordered the Muslims to love themselves searchin like his brother-cent self, and then avoid them from infamy, as it preclude them from it, advice, advise the sake of downloading ta'ati truth that has come from Allah and His Messenger, the good form command and prohibition, with a willing compliance.
In the religion of Islam arrived and the baby Jahiliyah hated women, and even fruit tega own heart to be buried alive, not to give inheritance to women, sometimes mem-pusakai women like property of other roads with force.
Allah and His Messenger despicable act prohibits a pitch, and maintain the degree of women like precious pearls, providing their rights as religious respect and give rights to a man.
By the holiness of the community and for the integrity and honor-matan a kemaksiatan and some of the carelessness of the people ignorant, the Islamic encourage marriage and mengharam was fornication. But for the sanctity and integrity of God the Merciful ordered to impose some neurotoxins (veil), that are in the hand of God, and existed as far as possible from the despicable act that can befall some people in the self.
Check out the good verses of the Book this: "Say to the believing women, 'let them hold views, and maintaining chastity, and let pehiasaannya unless they reveal starkly from the normal view. And Source-daklah their kainkerudung to cover the chest, and do-it appeared adornment except to their husbands, or their keapda father, son or son-they, or their brothers, sons or their husband, son, or women, or slaves of their own, or the servants of men who do not have the desire (to women), or children who are not yet understand about the genitals of women. and they do not beat feet to know that they hide jewelry. And you all to meet God, O people who believe that you are lucky. " (Qs An-Nur: 31)
How Veil referred to in the paragraph above, at least, must meet the requirements neurotoxins, or veil as follows, and this is the veil that syar'i and correct:
1. Cover the entire body, as God said, "Let them remove all jilbabnya to their bodies." (Qs Al-Ahzab: 59)
2. The purpose of berhijab is close to the body of women from male view. So, not that thin, a short, a strict, I berkelir similar to the skin, it also figured that, and that is an inviting penglihat men.
3. Must be a loose, so do not expose places of interest in the body.
4. Not given the scent, this have been warned by the Prophet: "Surely a woman who wear perfume and then pass through the nation (male) bermak-Sud to kiss their aroma, then he has melakuk an act of adultery." (HR Tirmidzi)
5. Women can not dress like men, "said the Prophet melaknat men who wear women, and a woman wearing men." (HR Abu Dawud and An Nasai).
6. Do not say something like, "Who is impersonating a nation, then it means one of them." (HR Ahmad)
7. Without the means to dress as well wear it with the expensive and the mu-rah, if the intention been due to price-or even if that means that dingy known as the ta'at (situations). "Who is that wearing such (intended to be) in the world, Allah will mem-berinya clothes dishonorable Calamity in the day, then switched on what clothes are." (HR Abu Dawud)
Veil truly a phenomenon at the time now, we make the one side should be grateful, women are not ashamed to slice in any place so that the veil has been truly be entrenched in the community and considered a lumrah.Namun on the other hand, the veil must meet the prerequisites Veil syar'i as the above has changed as a function and academic, and many have been scattered where the veil is not more syar'i but more impressed and trendy fashion, or better known as the Veil funky that most of all it is deviating from the the terms of Personality 'actual Veil.
Among the irregularities, that there is deviation, among others:
1. Not closing the entire body. As usual, and consider trivial, namely the opening of the lower leg, chest or because the veil tied to the neck, or the more trendy, teenage daughter wear veil but the arms or clothes was opened up to them to day.
2. Often found that the women with the slice strict clothing, wear clothing, or use the thin clothes, so even though women have been using the veil, but the dent-dent body they can be clearly observed.
3. Found that women using the slice with the pants sometimes even wear denim trousers. And emphasized the need to have known clearly that is not the denim dress pants syar'i to Muslims, especially women.
4. Many women and some around us who wear the veil are temporary Veil is used only during certain activities or in particular, kendurian, etc. event instruction villages, the veil is removed and most of the veil is not simply drop the alias to cover the hair or the head close .
Sometimes, if asked to them, why do you (to do) that, do not wear a veil syar'i, the veil has to know how the syar'i, often found the answers, "I said, a suitcase," or "not ready" , Or "Not like this than not wear veil at all," or "Veil tonight is not only one form, veil vagina can dimodofikasi important khan close genitalia" sometimes also found the answers, "a gusty thou Kok, tonight I have become a fashion like this! "
Actually, dituntutnya Veil with the requirements that have been determined in accordance with the law Personality ', mentioned above, surely will be good for our own good in the world and the Hereafter and not based on the desires or is intended to restrain us.
Not until a nation, where they underestimate the perempuan-perempuan/muslimah slice only because of wear / veil that is not in accordance with the law Personality '.
When people have been disparaging this, then how to view (assessment) of Allah and His Messenger to the wantia like this? Is not there a difference between women with a slice of women who do not slice?
Indeed, Islam ordered the Muslims to love themselves searchin like his brother-cent self, and then avoid them from infamy, as it preclude them from it, advice, advise the sake of downloading ta'ati truth that has come from Allah and His Messenger, the good form command and prohibition, with a willing compliance.
In the religion of Islam arrived and the baby Jahiliyah hated women, and even fruit tega own heart to be buried alive, not to give inheritance to women, sometimes mem-pusakai women like property of other roads with force.
Allah and His Messenger despicable act prohibits a pitch, and maintain the degree of women like precious pearls, providing their rights as religious respect and give rights to a man.
By the holiness of the community and for the integrity and honor-matan a kemaksiatan and some of the carelessness of the people ignorant, the Islamic encourage marriage and mengharam was fornication. But for the sanctity and integrity of God the Merciful ordered to impose some neurotoxins (veil), that are in the hand of God, and existed as far as possible from the despicable act that can befall some people in the self.
Check out the good verses of the Book this: "Say to the believing women, 'let them hold views, and maintaining chastity, and let pehiasaannya unless they reveal starkly from the normal view. And Source-daklah their kainkerudung to cover the chest, and do-it appeared adornment except to their husbands, or their keapda father, son or son-they, or their brothers, sons or their husband, son, or women, or slaves of their own, or the servants of men who do not have the desire (to women), or children who are not yet understand about the genitals of women. and they do not beat feet to know that they hide jewelry. And you all to meet God, O people who believe that you are lucky. " (Qs An-Nur: 31)
How Veil referred to in the paragraph above, at least, must meet the requirements neurotoxins, or veil as follows, and this is the veil that syar'i and correct:
1. Cover the entire body, as God said, "Let them remove all jilbabnya to their bodies." (Qs Al-Ahzab: 59)
2. The purpose of berhijab is close to the body of women from male view. So, not that thin, a short, a strict, I berkelir similar to the skin, it also figured that, and that is an inviting penglihat men.
3. Must be a loose, so do not expose places of interest in the body.
4. Not given the scent, this have been warned by the Prophet: "Surely a woman who wear perfume and then pass through the nation (male) bermak-Sud to kiss their aroma, then he has melakuk an act of adultery." (HR Tirmidzi)
5. Women can not dress like men, "said the Prophet melaknat men who wear women, and a woman wearing men." (HR Abu Dawud and An Nasai).
6. Do not say something like, "Who is impersonating a nation, then it means one of them." (HR Ahmad)
7. Without the means to dress as well wear it with the expensive and the mu-rah, if the intention been due to price-or even if that means that dingy known as the ta'at (situations). "Who is that wearing such (intended to be) in the world, Allah will mem-berinya clothes dishonorable Calamity in the day, then switched on what clothes are." (HR Abu Dawud)
Veil truly a phenomenon at the time now, we make the one side should be grateful, women are not ashamed to slice in any place so that the veil has been truly be entrenched in the community and considered a lumrah.Namun on the other hand, the veil must meet the prerequisites Veil syar'i as the above has changed as a function and academic, and many have been scattered where the veil is not more syar'i but more impressed and trendy fashion, or better known as the Veil funky that most of all it is deviating from the the terms of Personality 'actual Veil.
Among the irregularities, that there is deviation, among others:
1. Not closing the entire body. As usual, and consider trivial, namely the opening of the lower leg, chest or because the veil tied to the neck, or the more trendy, teenage daughter wear veil but the arms or clothes was opened up to them to day.
2. Often found that the women with the slice strict clothing, wear clothing, or use the thin clothes, so even though women have been using the veil, but the dent-dent body they can be clearly observed.
3. Found that women using the slice with the pants sometimes even wear denim trousers. And emphasized the need to have known clearly that is not the denim dress pants syar'i to Muslims, especially women.
4. Many women and some around us who wear the veil are temporary Veil is used only during certain activities or in particular, kendurian, etc. event instruction villages, the veil is removed and most of the veil is not simply drop the alias to cover the hair or the head close .
Sometimes, if asked to them, why do you (to do) that, do not wear a veil syar'i, the veil has to know how the syar'i, often found the answers, "I said, a suitcase," or "not ready" , Or "Not like this than not wear veil at all," or "Veil tonight is not only one form, veil vagina can dimodofikasi important khan close genitalia" sometimes also found the answers, "a gusty thou Kok, tonight I have become a fashion like this! "
Actually, dituntutnya Veil with the requirements that have been determined in accordance with the law Personality ', mentioned above, surely will be good for our own good in the world and the Hereafter and not based on the desires or is intended to restrain us.
Not until a nation, where they underestimate the perempuan-perempuan/muslimah slice only because of wear / veil that is not in accordance with the law Personality '.
When people have been disparaging this, then how to view (assessment) of Allah and His Messenger to the wantia like this? Is not there a difference between women with a slice of women who do not slice?
Selasa, 11 November 2008
WOMEN AND THE LAW nerves close
Female genitalia are not visible in the presence of another man (other than husband and mahramnya) is the entire body except the face members and palms. The basic things are:
1. Al-Qur'an letter annur (24): 31
"And say to women who believe: 'Let them hold views and maintaining chastity and do not reveal their adornment except from the usual visible on it. And let them cover khumur (Ind: Veil) to his chest ... ' "
Description:
This paragraph stipulates four things:
a. Command to hold the view from the by the underway ALLOH loss.
b. Command to keep the genitalia from the unlawful act.
c. Prohibition appeared to jewelry except that appear normal. The theologian said that this verse also indicates haramnya appeared to be members of the body where the jewelry. For if only adornment being banned for jewelry, especially where it is located. Now let us note the interpretation of the theologian and friend of the words "... except the usual visible ..." in the paragraph. According to Ibn Umar RA. is the usual visible face and palms. Similarly, according to the 'Atho,' Auzai and Imam Abbas Ibn RA. Only he (Ibn Abbas) add washer in this group. Ibn Mas'ud RA. said the purpose of these words is clothing and veil. Said bin Jubair RA. that meant clothes and faces. From the interpretation of the Companions and the parson inaslah that may be visible from the body of a woman is the face and both palms. The rest is just something extremely.
d. Command to cover khumur to the chest. Khumur is the plural of khimar, which means that cover the head. Or in the language we called the veil. This indicates that the head and chest are also including the genitals, which must be closed. Means not only enough to cover veil on the head and tied to the back end. But the end of the veil should cover the terjuntai left chest.
2. Hadith she RA, that Asthma bint Abu Bakr entered upon Rasululloh said with a thin clothes, then saw the turn of Rasululloh and said: "My Asthma, seseungguhnya if a woman has reached the age of menstruation (Send legally), so that there is no feasible visible except This, "while pointing his face and palms. (HR. Abu Daud and Baihaqi).
Description:
Hadithic This shows two things:
a. Obligations close all women's body except the face and palms.
b. Thin clothes that do not meet the requirements for closing the genitals.
From the second proposition on the genitals obvious limits to women, the entire body except the face and two palms. From the proposition also understand that we are obliged to cover the genitalia. Means that if implemented will result in wage and if not done so will reap sin. Obligations close genitalia is not only applicable during the course POSSIBLE but also in all the places that allow no other men can see.
In addition to the second proposition on the still-postulate there is another proposition that will emphasize the obligation genitalia close this:
1. From Al-Qur'an:
a. "And ye shall remain in the house and do not do tabarruj as tabarrujnya people jahiliyyah first ..." (Qs. Al-Ahzab: 33).
Description:
Tabarruj is the behavior of interfaces genitalia or close parts of the body required to close. This phenomenon interfaces genitalia is the behavior jahiliyyah. He even that Hajj rituals in the days jahiliyyah require someone Circumambulation circumnavigate the world situation PDT regardless whether it is male or female.
Context paragraph above is intended for wives Rasululloh said. But the generality of this paragraph to include all women and some. The Code of fiqh ushul said: "The guidelines are used as a generality lafadz proposition and not a specificity of the emergence of the proposition (al ibratu bi umumil lafdzi la bikhususis sabab).
b. "O Prophet, say to your wives, children, women, and wives of the believers: 'Let them extend to the entire body jilbabnya them.' That is so much easier for them known and therefore they are not disturbed . Wally and ALLOH Most Merciful. "(Qs. Al-Ahzab: 59).
Description:
Veil in Arabic means clothes that cover the entire body (clothes brackets), does not mean that we veil in the language (see the meaning of the word khimar above). This explains in the paragraph that we close the entire body is the duty of every mukminah and is a sign of their faith.
2. Hadithic Rasululloh said, that he said:
"There are two groups of the Fire, which I have never seen: men holding hands them the scourge mrip cow untk memukuli other people and the women who dressed but naked and berlenggak swing. Head wiggle vessel onta hump. They will not enter paradise nor smell baunya. Indeed, the smell of paradise that can tercium distance from attending and about. "(HR. Muslim)
Description:
Hadithic explain about this threat for the women who open and expose auratnya. Punishment that is the Fire. This shows that the showroom genitalia and "open-opener" is a sin. For the deeds that ALLOH on by the success or His Messenger and threatened with sanctions worldly (qishas, rajam, cut hands, etc.) or the punishment of hell is sin.
1. Al-Qur'an letter annur (24): 31
"And say to women who believe: 'Let them hold views and maintaining chastity and do not reveal their adornment except from the usual visible on it. And let them cover khumur (Ind: Veil) to his chest ... ' "
Description:
This paragraph stipulates four things:
a. Command to hold the view from the by the underway ALLOH loss.
b. Command to keep the genitalia from the unlawful act.
c. Prohibition appeared to jewelry except that appear normal. The theologian said that this verse also indicates haramnya appeared to be members of the body where the jewelry. For if only adornment being banned for jewelry, especially where it is located. Now let us note the interpretation of the theologian and friend of the words "... except the usual visible ..." in the paragraph. According to Ibn Umar RA. is the usual visible face and palms. Similarly, according to the 'Atho,' Auzai and Imam Abbas Ibn RA. Only he (Ibn Abbas) add washer in this group. Ibn Mas'ud RA. said the purpose of these words is clothing and veil. Said bin Jubair RA. that meant clothes and faces. From the interpretation of the Companions and the parson inaslah that may be visible from the body of a woman is the face and both palms. The rest is just something extremely.
d. Command to cover khumur to the chest. Khumur is the plural of khimar, which means that cover the head. Or in the language we called the veil. This indicates that the head and chest are also including the genitals, which must be closed. Means not only enough to cover veil on the head and tied to the back end. But the end of the veil should cover the terjuntai left chest.
2. Hadith she RA, that Asthma bint Abu Bakr entered upon Rasululloh said with a thin clothes, then saw the turn of Rasululloh and said: "My Asthma, seseungguhnya if a woman has reached the age of menstruation (Send legally), so that there is no feasible visible except This, "while pointing his face and palms. (HR. Abu Daud and Baihaqi).
Description:
Hadithic This shows two things:
a. Obligations close all women's body except the face and palms.
b. Thin clothes that do not meet the requirements for closing the genitals.
From the second proposition on the genitals obvious limits to women, the entire body except the face and two palms. From the proposition also understand that we are obliged to cover the genitalia. Means that if implemented will result in wage and if not done so will reap sin. Obligations close genitalia is not only applicable during the course POSSIBLE but also in all the places that allow no other men can see.
In addition to the second proposition on the still-postulate there is another proposition that will emphasize the obligation genitalia close this:
1. From Al-Qur'an:
a. "And ye shall remain in the house and do not do tabarruj as tabarrujnya people jahiliyyah first ..." (Qs. Al-Ahzab: 33).
Description:
Tabarruj is the behavior of interfaces genitalia or close parts of the body required to close. This phenomenon interfaces genitalia is the behavior jahiliyyah. He even that Hajj rituals in the days jahiliyyah require someone Circumambulation circumnavigate the world situation PDT regardless whether it is male or female.
Context paragraph above is intended for wives Rasululloh said. But the generality of this paragraph to include all women and some. The Code of fiqh ushul said: "The guidelines are used as a generality lafadz proposition and not a specificity of the emergence of the proposition (al ibratu bi umumil lafdzi la bikhususis sabab).
b. "O Prophet, say to your wives, children, women, and wives of the believers: 'Let them extend to the entire body jilbabnya them.' That is so much easier for them known and therefore they are not disturbed . Wally and ALLOH Most Merciful. "(Qs. Al-Ahzab: 59).
Description:
Veil in Arabic means clothes that cover the entire body (clothes brackets), does not mean that we veil in the language (see the meaning of the word khimar above). This explains in the paragraph that we close the entire body is the duty of every mukminah and is a sign of their faith.
2. Hadithic Rasululloh said, that he said:
"There are two groups of the Fire, which I have never seen: men holding hands them the scourge mrip cow untk memukuli other people and the women who dressed but naked and berlenggak swing. Head wiggle vessel onta hump. They will not enter paradise nor smell baunya. Indeed, the smell of paradise that can tercium distance from attending and about. "(HR. Muslim)
Description:
Hadithic explain about this threat for the women who open and expose auratnya. Punishment that is the Fire. This shows that the showroom genitalia and "open-opener" is a sin. For the deeds that ALLOH on by the success or His Messenger and threatened with sanctions worldly (qishas, rajam, cut hands, etc.) or the punishment of hell is sin.
Ayesha, Interested in Islam Because Veil
Saturday, 25 October 2008 04:01
Since recognize Islam, women, the birth of Poland, but big in Denmark and Sweden this are increasingly changed. Very realistic with life, the more care and respect to Sesame. And many other positive changes
Hidayatullah.com - ayesha name of Islam. He was born in Poland, but big in Denmark and Sweden. So, can be said to have been recognized internationally since. Journey toward Islam began in 1995 while still in Sweden. There ayesha meet with Lebanese Muslim origin. Although they are not very religious, they never even told ayesha on what Islam, but they simply have the effect of depth in the journey toward Islam.
"As with my first they are in a Muslim environment," he said. In a parade in the U.S. he meet with several women who slice also watch the parade. That is the beginning of everything. After the meeting ayesha diligently follow the instruction and finally bersyahadah. Here's the full story. []
oooooo () oooooo
"Life is a journey and death from the trip itself."
Ayesha Islam, 2005
"For some reason I always felt could become self-usual gathering with the people of Islam despite at the same time I considered by the foreign citizens living in the vicinity. I like trying to keep the lifestyle they, in fact, although I do not like. For example, I never wear tight, do not like wearing make up, or take-follow-up to the bar, drinking-liquor. Since I only have a small desire is great if you want to imagine, and has a child and happy about living in the simplicity. Only that. Simple, "said ayesha about lifestyle.
However, when entering the age of 18 years, he suddenly have a desire psychologists. Because the ideals that also ayesha flying to the U.S., for ketigakalinya, in 2001. There he learned the science mental health and criminal psychology. One day he is in the middle of Manhattan, precisely at about America Avenue.
"At that time I'm in the church travel to Sweden to follow a lesson. To reach the church is usually my foot from 5th Avenue to 48th Street. But that day, precisely on June 19, 2005, I decided to cross the area of America Avenue to enjoy the atmosphere of festivity is being held there, "kenangnya.
"It is no parade or international pageant there. I meet with several women who slice also watching. I immediately approach them saying I'm interested belaar Islam. That is the beginning of everything. After the meeting ayesha diligently follow the instruction with Yemen some Muslims, "said ayesha again.
Ayesha start collecting books and also an Islamic veil. Veil, when he was only used when in the subway. "A Muslim origin Morocco compliment my film" The Message "about the struggle towards dawn. This film is affecting my life, "a ayesha. He even began to try to take the fast during Ramadan.
Morocco is also protected explain about the special greeting whenever someone would enter Islam. Ayesha even start "mendakwahi" people despite not bersyahadah. "I'm on the people, once you knock the door of Islam, then you do not want to come out again because of religious ideology and have this way of life so beautiful," he says.
"I really need a drastic change of identity. I even change its own name Laila at a birthday to celebrate 30. At that age I also accept Islam and become a Muslim, "reminded again that ayesha bersyahadah set mid-2005.
Friends and family members want to hear about the very changes that emerged from himself. But at the start ayesha talked about Islam, they go on breaking again and did not want to hear what is Islam. "No nothing, they did not want to hear. Thus I so want to know to find the stories about what they like from Islam, "reminded ayesha.
"So actually, when nothing changed from my. I'm still the same person and the personal also not changed. I still support anyone. I still love to share the experience with, without any discrimination on the status. Similarly now, I feel enjoying the world of Islam. Therefore, I must also tell to other people. Sharing good food for the soul. Just like us sharing information about good food in a restaurant or a good book for our colleagues and our families. A simple, "said ayesha again.
Ayesha long like send an email with friends. Until they are exactly like their own relatives. But then they like to keep the distance.
"They keep my fear of the" food "that favor this. In other words, they do not trust my life with the choice of the new, "his story.
The family members also began jengah with keislamannya it. "Mother is very concerned with what others are saying. I said bad and walk too far. But if I'm cranky and hide themselves in a room, he still would still hear about Islam. However, other family members who feel ashamed because I am Islamic, "said ayesha.
Ayesha thinking patterns are increasingly changed. He began with the realistic life, the more care and respect towards each other, accept themselves as part of the community, not selfish and positive changes other.
He was working closely with God himself and a condition that seems always supervised by him. "This is very helpful to me to always behave well and remember the true purpose of life," I was.
"I have the most difficult and says" no ", but now I dare you" not "if I can not do something things. Honesty in itself, that I earn in Islam. With so we will be more familiar with ourselves. We will respect more, either to themselves or others.
Furthermore, Islam makes me again "live" in the world, exactly the first born, "the blogosphere again.
"Honest, I do not feel my pleasure in life. I, semasih small, feel foreign in this world. The reason, I was born outside of marriage. My parents call, my presence outside the planning. Until now I have someone who can be called as a father, "he said.
"But now I know that's not a matter of deplorable. God is the Almighty Creator. God Almighty knows what is best for His servants. Is not the fault of God to bear with the way I like it. Until I do not have the biological father. Until I was born from orantua non-Muslim. He most wise, "he said full sincerity.
Ayesha feel now enjoy with clothes that cover the entire body. Kemanapun him go, there's no fear and shame. "I now feel free as a bird flying freely without fear falling. Similarly, my clothes with this. I also feel pleasure when the prayer, "said ayesha back into the study in the field of psychology with a fixed slice.
He pleaded not hesitate even if when one must lose at home where alias outcast from the home. "Islam makes me stronger," said ayesha that began with a focus on the study and hope to be married soon and choose to work as a housewife. Wallahu natural bisshawab. [Teorima Jalil / www.hidayatullah.com]
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Thank you for contributing your translation suggestion to Google Translate.
We'll use your suggestion to improve translation quality in future updates to our system. Ayesha, Interested in Islam Because Veil PDF Print E-mail
Saturday, 25 October 2008 04:01
Since recognize Islam, women, the birth of Poland, but big in Denmark and Sweden this are increasingly changed. Very realistic with life, the more care and respect to Sesame. And many other positive changes
Hidayatullah.com - ayesha name of Islam. He was born in Poland, but big in Denmark and Sweden. So, can be said to have been recognized internationally since. Journey toward Islam began in 1995 while still in Sweden. There ayesha meet with Lebanese Muslim origin. Although they are not very religious, they never even told ayesha on what Islam, but they simply have the effect of depth in the journey toward Islam.
"As with my first they are in a Muslim environment," he said. In a parade in the U.S. he meet with several women who slice also watch the parade. That is the beginning of everything. After the meeting ayesha diligently follow the instruction and finally bersyahadah. Here's the full story. []
oooooo () oooooo
"Life is a journey and death from the trip itself."
Ayesha Islam, 2005
"For some reason I always felt could become self-usual gathering with the people of Islam despite at the same time I considered by the foreign citizens living in the vicinity. I like trying to keep the lifestyle they, in fact, although I do not like. For example, I never wear tight, do not like wearing make up, or take-follow-up to the bar, drinking-liquor. Since I only have a small desire is great if you want to imagine, and has a child and happy about living in the simplicity. Only that. Simple, "said ayesha about lifestyle.
However, when entering the age of 18 years, he suddenly have a desire psychologists. Because the ideals that also ayesha flying to the U.S., for ketigakalinya, in 2001. There he learned the science mental health and criminal psychology. One day he is in the middle of Manhattan, precisely at about America Avenue.
"At that time I'm in the church travel to Sweden to follow a lesson. To reach the church is usually my foot from 5th Avenue to 48th Street. But that day, precisely on June 19, 2005, I decided to cross the area of America Avenue to enjoy the atmosphere of festivity is being held there, "kenangnya.
"It is no parade or international pageant there. I meet with several women who slice also watching. I immediately approach them saying I'm interested belaar Islam. That is the beginning of everything. After the meeting ayesha diligently follow the instruction with Yemen some Muslims, "said ayesha again.
Ayesha start collecting books and also an Islamic veil. Veil, when he was only used when in the subway. "A Muslim origin Morocco compliment my film" The Message "about the struggle towards dawn. This film is affecting my life, "a ayesha. He even began to try to take the fast during Ramadan.
Morocco is also protected explain about the special greeting whenever someone would enter Islam. Ayesha even start "mendakwahi" people despite not bersyahadah. "I'm on the people, once you knock the door of Islam, then you do not want to come out again because of religious ideology and have this way of life so beautiful," he says.
"I really need a drastic change of identity. I even change its own name Laila at a birthday to celebrate 30. At that age I also accept Islam and become a Muslim, "reminded again that ayesha bersyahadah set mid-2005.
Friends and family members want to hear about the very changes that emerged from himself. But at the start ayesha talked about Islam, they go on breaking again and did not want to hear what is Islam. "No nothing, they did not want to hear. Thus I so want to know to find the stories about what they like from Islam, "reminded ayesha.
"So actually, when nothing changed from my. I'm still the same person and the personal also not changed. I still support anyone. I still love to share the experience with, without any discrimination on the status. Similarly now, I feel enjoying the world of Islam. Therefore, I must also tell to other people. Sharing good food for the soul. Just like us sharing information about good food in a restaurant or a good book for our colleagues and our families. A simple, "said ayesha again.
Ayesha long like send an email with friends. Until they are exactly like their own relatives. But then they like to keep the distance.
"They keep my fear of the" food "that favor this. In other words, they do not trust my life with the choice of the new, "his story.
The family members also began jengah with keislamannya it. "Mother is very concerned with what others are saying. I said bad and walk too far. But if I'm cranky and hide themselves in a room, he still would still hear about Islam. However, other family members who feel ashamed because I am Islamic, "said ayesha.
Ayesha thinking patterns are increasingly changed. He began with the realistic life, the more care and respect towards each other, accept themselves as part of the community, not selfish and positive changes other.
He was working closely with God himself and a condition that seems always supervised by him. "This is very helpful to me to always behave well and remember the true purpose of life," I was.
"I have the most difficult and says" no ", but now I dare you" not "if I can not do something things. Honesty in itself, that I earn in Islam. With so we will be more familiar with ourselves. We will respect more, either to themselves or others.
Furthermore, Islam makes me again "live" in the world, exactly the first born, "the blogosphere again.
"Honest, I do not feel my pleasure in life. I, semasih small, feel foreign in this world. The reason, I was born outside of marriage. My parents call, my presence outside the planning. Until now I have someone who can be called as a father, "he said.
"But now I know that's not a matter of deplorable. God is the Almighty Creator. God Almighty knows what is best for His servants. Is not the fault of God to bear with the way I like it. Until I do not have the biological father. Until I was born from orantua non-Muslim. He most wise, "he said full sincerity.
Ayesha feel now enjoy with clothes that cover the entire body. Kemanapun him go, there's no fear and shame. "I now feel free as a bird flying freely without fear falling. Similarly, my clothes with this. I also feel pleasure when the prayer, "said ayesha back into the study in the field of psychology with a fixed slice.
He pleaded not hesitate even if when one must lose at home where alias outcast from the home. "Islam makes me stronger," said ayesha that began with a focus on the study and hope to be married soon and choose to work as a housewife. Wallahu natural bisshawab. [Teorima Jalil / www.hidayatullah.com]
Since recognize Islam, women, the birth of Poland, but big in Denmark and Sweden this are increasingly changed. Very realistic with life, the more care and respect to Sesame. And many other positive changes
Hidayatullah.com - ayesha name of Islam. He was born in Poland, but big in Denmark and Sweden. So, can be said to have been recognized internationally since. Journey toward Islam began in 1995 while still in Sweden. There ayesha meet with Lebanese Muslim origin. Although they are not very religious, they never even told ayesha on what Islam, but they simply have the effect of depth in the journey toward Islam.
"As with my first they are in a Muslim environment," he said. In a parade in the U.S. he meet with several women who slice also watch the parade. That is the beginning of everything. After the meeting ayesha diligently follow the instruction and finally bersyahadah. Here's the full story. []
oooooo () oooooo
"Life is a journey and death from the trip itself."
Ayesha Islam, 2005
"For some reason I always felt could become self-usual gathering with the people of Islam despite at the same time I considered by the foreign citizens living in the vicinity. I like trying to keep the lifestyle they, in fact, although I do not like. For example, I never wear tight, do not like wearing make up, or take-follow-up to the bar, drinking-liquor. Since I only have a small desire is great if you want to imagine, and has a child and happy about living in the simplicity. Only that. Simple, "said ayesha about lifestyle.
However, when entering the age of 18 years, he suddenly have a desire psychologists. Because the ideals that also ayesha flying to the U.S., for ketigakalinya, in 2001. There he learned the science mental health and criminal psychology. One day he is in the middle of Manhattan, precisely at about America Avenue.
"At that time I'm in the church travel to Sweden to follow a lesson. To reach the church is usually my foot from 5th Avenue to 48th Street. But that day, precisely on June 19, 2005, I decided to cross the area of America Avenue to enjoy the atmosphere of festivity is being held there, "kenangnya.
"It is no parade or international pageant there. I meet with several women who slice also watching. I immediately approach them saying I'm interested belaar Islam. That is the beginning of everything. After the meeting ayesha diligently follow the instruction with Yemen some Muslims, "said ayesha again.
Ayesha start collecting books and also an Islamic veil. Veil, when he was only used when in the subway. "A Muslim origin Morocco compliment my film" The Message "about the struggle towards dawn. This film is affecting my life, "a ayesha. He even began to try to take the fast during Ramadan.
Morocco is also protected explain about the special greeting whenever someone would enter Islam. Ayesha even start "mendakwahi" people despite not bersyahadah. "I'm on the people, once you knock the door of Islam, then you do not want to come out again because of religious ideology and have this way of life so beautiful," he says.
"I really need a drastic change of identity. I even change its own name Laila at a birthday to celebrate 30. At that age I also accept Islam and become a Muslim, "reminded again that ayesha bersyahadah set mid-2005.
Friends and family members want to hear about the very changes that emerged from himself. But at the start ayesha talked about Islam, they go on breaking again and did not want to hear what is Islam. "No nothing, they did not want to hear. Thus I so want to know to find the stories about what they like from Islam, "reminded ayesha.
"So actually, when nothing changed from my. I'm still the same person and the personal also not changed. I still support anyone. I still love to share the experience with, without any discrimination on the status. Similarly now, I feel enjoying the world of Islam. Therefore, I must also tell to other people. Sharing good food for the soul. Just like us sharing information about good food in a restaurant or a good book for our colleagues and our families. A simple, "said ayesha again.
Ayesha long like send an email with friends. Until they are exactly like their own relatives. But then they like to keep the distance.
"They keep my fear of the" food "that favor this. In other words, they do not trust my life with the choice of the new, "his story.
The family members also began jengah with keislamannya it. "Mother is very concerned with what others are saying. I said bad and walk too far. But if I'm cranky and hide themselves in a room, he still would still hear about Islam. However, other family members who feel ashamed because I am Islamic, "said ayesha.
Ayesha thinking patterns are increasingly changed. He began with the realistic life, the more care and respect towards each other, accept themselves as part of the community, not selfish and positive changes other.
He was working closely with God himself and a condition that seems always supervised by him. "This is very helpful to me to always behave well and remember the true purpose of life," I was.
"I have the most difficult and says" no ", but now I dare you" not "if I can not do something things. Honesty in itself, that I earn in Islam. With so we will be more familiar with ourselves. We will respect more, either to themselves or others.
Furthermore, Islam makes me again "live" in the world, exactly the first born, "the blogosphere again.
"Honest, I do not feel my pleasure in life. I, semasih small, feel foreign in this world. The reason, I was born outside of marriage. My parents call, my presence outside the planning. Until now I have someone who can be called as a father, "he said.
"But now I know that's not a matter of deplorable. God is the Almighty Creator. God Almighty knows what is best for His servants. Is not the fault of God to bear with the way I like it. Until I do not have the biological father. Until I was born from orantua non-Muslim. He most wise, "he said full sincerity.
Ayesha feel now enjoy with clothes that cover the entire body. Kemanapun him go, there's no fear and shame. "I now feel free as a bird flying freely without fear falling. Similarly, my clothes with this. I also feel pleasure when the prayer, "said ayesha back into the study in the field of psychology with a fixed slice.
He pleaded not hesitate even if when one must lose at home where alias outcast from the home. "Islam makes me stronger," said ayesha that began with a focus on the study and hope to be married soon and choose to work as a housewife. Wallahu natural bisshawab. [Teorima Jalil / www.hidayatullah.com]
Indonesian
»
English
Translate
Suggest a better translation
Thank you for contributing your translation suggestion to Google Translate.
We'll use your suggestion to improve translation quality in future updates to our system. Ayesha, Interested in Islam Because Veil PDF Print E-mail
Saturday, 25 October 2008 04:01
Since recognize Islam, women, the birth of Poland, but big in Denmark and Sweden this are increasingly changed. Very realistic with life, the more care and respect to Sesame. And many other positive changes
Hidayatullah.com - ayesha name of Islam. He was born in Poland, but big in Denmark and Sweden. So, can be said to have been recognized internationally since. Journey toward Islam began in 1995 while still in Sweden. There ayesha meet with Lebanese Muslim origin. Although they are not very religious, they never even told ayesha on what Islam, but they simply have the effect of depth in the journey toward Islam.
"As with my first they are in a Muslim environment," he said. In a parade in the U.S. he meet with several women who slice also watch the parade. That is the beginning of everything. After the meeting ayesha diligently follow the instruction and finally bersyahadah. Here's the full story. []
oooooo () oooooo
"Life is a journey and death from the trip itself."
Ayesha Islam, 2005
"For some reason I always felt could become self-usual gathering with the people of Islam despite at the same time I considered by the foreign citizens living in the vicinity. I like trying to keep the lifestyle they, in fact, although I do not like. For example, I never wear tight, do not like wearing make up, or take-follow-up to the bar, drinking-liquor. Since I only have a small desire is great if you want to imagine, and has a child and happy about living in the simplicity. Only that. Simple, "said ayesha about lifestyle.
However, when entering the age of 18 years, he suddenly have a desire psychologists. Because the ideals that also ayesha flying to the U.S., for ketigakalinya, in 2001. There he learned the science mental health and criminal psychology. One day he is in the middle of Manhattan, precisely at about America Avenue.
"At that time I'm in the church travel to Sweden to follow a lesson. To reach the church is usually my foot from 5th Avenue to 48th Street. But that day, precisely on June 19, 2005, I decided to cross the area of America Avenue to enjoy the atmosphere of festivity is being held there, "kenangnya.
"It is no parade or international pageant there. I meet with several women who slice also watching. I immediately approach them saying I'm interested belaar Islam. That is the beginning of everything. After the meeting ayesha diligently follow the instruction with Yemen some Muslims, "said ayesha again.
Ayesha start collecting books and also an Islamic veil. Veil, when he was only used when in the subway. "A Muslim origin Morocco compliment my film" The Message "about the struggle towards dawn. This film is affecting my life, "a ayesha. He even began to try to take the fast during Ramadan.
Morocco is also protected explain about the special greeting whenever someone would enter Islam. Ayesha even start "mendakwahi" people despite not bersyahadah. "I'm on the people, once you knock the door of Islam, then you do not want to come out again because of religious ideology and have this way of life so beautiful," he says.
"I really need a drastic change of identity. I even change its own name Laila at a birthday to celebrate 30. At that age I also accept Islam and become a Muslim, "reminded again that ayesha bersyahadah set mid-2005.
Friends and family members want to hear about the very changes that emerged from himself. But at the start ayesha talked about Islam, they go on breaking again and did not want to hear what is Islam. "No nothing, they did not want to hear. Thus I so want to know to find the stories about what they like from Islam, "reminded ayesha.
"So actually, when nothing changed from my. I'm still the same person and the personal also not changed. I still support anyone. I still love to share the experience with, without any discrimination on the status. Similarly now, I feel enjoying the world of Islam. Therefore, I must also tell to other people. Sharing good food for the soul. Just like us sharing information about good food in a restaurant or a good book for our colleagues and our families. A simple, "said ayesha again.
Ayesha long like send an email with friends. Until they are exactly like their own relatives. But then they like to keep the distance.
"They keep my fear of the" food "that favor this. In other words, they do not trust my life with the choice of the new, "his story.
The family members also began jengah with keislamannya it. "Mother is very concerned with what others are saying. I said bad and walk too far. But if I'm cranky and hide themselves in a room, he still would still hear about Islam. However, other family members who feel ashamed because I am Islamic, "said ayesha.
Ayesha thinking patterns are increasingly changed. He began with the realistic life, the more care and respect towards each other, accept themselves as part of the community, not selfish and positive changes other.
He was working closely with God himself and a condition that seems always supervised by him. "This is very helpful to me to always behave well and remember the true purpose of life," I was.
"I have the most difficult and says" no ", but now I dare you" not "if I can not do something things. Honesty in itself, that I earn in Islam. With so we will be more familiar with ourselves. We will respect more, either to themselves or others.
Furthermore, Islam makes me again "live" in the world, exactly the first born, "the blogosphere again.
"Honest, I do not feel my pleasure in life. I, semasih small, feel foreign in this world. The reason, I was born outside of marriage. My parents call, my presence outside the planning. Until now I have someone who can be called as a father, "he said.
"But now I know that's not a matter of deplorable. God is the Almighty Creator. God Almighty knows what is best for His servants. Is not the fault of God to bear with the way I like it. Until I do not have the biological father. Until I was born from orantua non-Muslim. He most wise, "he said full sincerity.
Ayesha feel now enjoy with clothes that cover the entire body. Kemanapun him go, there's no fear and shame. "I now feel free as a bird flying freely without fear falling. Similarly, my clothes with this. I also feel pleasure when the prayer, "said ayesha back into the study in the field of psychology with a fixed slice.
He pleaded not hesitate even if when one must lose at home where alias outcast from the home. "Islam makes me stronger," said ayesha that began with a focus on the study and hope to be married soon and choose to work as a housewife. Wallahu natural bisshawab. [Teorima Jalil / www.hidayatullah.com]
3confident about the public opinion about the 3 things are:
1. What is Khimar / hood?
2. What is the veil?
3. Another is what?
Many people think that, Veil = hood ... Really?
There are some things that Lulu can rin, time jalan2 straps in the day, a nice change the window, open fraudulent encyclopedia children of Arab-British-india, rin read the "clothing", the paper illustrated hood Indonesian Veil, language arabnya Khimar, hm ... pas Veil the image to teach the language but long Dressed arabnya Jilbabun. Wekz ... the book is but a scar ... I very inconsistent.
Really ... I'm for example, the book said that a child "but getting their children, but a scar jilbabnya 2? This is a veil, which is also Veil? Where the drama?
So ... The veil that was what end? The veil is actually a long shirt over loose that cover the entire body of a woman from the bottom to top. It is a cloth that diselubungkan on the hood or similar cloth jacket / coat kind (milhafah).
QS. Al Ahzab/33: 59
"O Prophet, say to your wives, children, women and wives of the believers:" Let them pass all jilbabnya to their bodies. "That is that they are easier to known, and they will not be disturbed. And God is Most Merciful. "
So now it's Veil is what?
This is how the veil end the drama, according to Al-Quran? Hood over now dililit twist where to go, resting puter, diiket-iket, sometimes rin like keceplosan for example, I'll eat along the kerudungnya ngetat people, when I rin "This is the head or the lighter end? But a scar that he is the difference between "especially since there sakng tight like that behind the house nongol X, duh ... duh ... I nyelam where the straps list? * Peace * supported shirts with the super-duper tight, kayaking buras. Still ... Simone ...
Stop hood katenye end ... Christian Hartsock and Survived the trend-trend artists of today, what artists are fans of Christian Hartsock and Survived?
Q.S. An Nur/24: 31
"Say to the believing women, let them hold views and maintaining chastity, and do not reveal their adornment except that of normal-looking, and let them close to the chest cloth veil."
Kan's clearly command the people. But even women make up krudungnya long without chest dililit twist plasticity more similar, more vulgar, more comfortable ngeliatnya. And (said boyfriend-boyfriend) more elegant plasticity.
Another live up straps that have not dijelasin ... Another is what end?
The Iraqi euy ru on the internet, rin dapetnya from what rin, approximately like this race but I rin conclusions from them about the meaning of Another.
Another is the model used clothes prophet Mohammed and their friends, resembles the shape of conduit and skirt length to stop at the foot of the eye. Go in, such as the use of Surabaya. There are also other clothes Sunnah, such as imamah spent in the head or sorban (Turbine), etc.. Another turn and I got one of the many Sunnah of Prophet Mohammed.
Begonoh .... But there I go about Opera Another may also from a science ... I ...
So what are you waiting for? Sanctions are not packing hood, when I great? Not make the veil? Mo dipakenya when? Age No, not that I do not wait ... but I'm PRESENTATION we try to achieve it, but I do not nunggu I call the slightest intention to change it there. Obliged the name of compulsory otreh ...!
a. First word: "No woman who received prayers have been haidh (Send) except using khimar (veil)."
b. Second hadith: "Verily, Asthma 'bint Abibakr (when he was still teenagers) into a place of the Prophet PBUH use clothing see hazy shadow underneath the skin, then turn of the Prophet PBUH said while," said Asthma', indeed, women if it is haidh can not see the body except this and this, "he said on cue in the face and hands footprint."
c. Third hadith: "There are 2 groups of men of the Fire, which has never kulihat (when he saw the living); the first, men who hold the whip, such as cows, which works with human memukuli. The second, a woman dressed but naked, if the road berlenggang-sway as sirenize hump camel hair. 2 this group does not enter Heaven and can not smell the smell of Heaven, when baunya tercium distance from attending and attending (the distance is far). "
Islam began in the foreign. And he will return to something foreign. So successful people who sequestered it. "[HR. Muslim no. 145].
Indonesian
2. What is the veil?
3. Another is what?
Many people think that, Veil = hood ... Really?
There are some things that Lulu can rin, time jalan2 straps in the day, a nice change the window, open fraudulent encyclopedia children of Arab-British-india, rin read the "clothing", the paper illustrated hood Indonesian Veil, language arabnya Khimar, hm ... pas Veil the image to teach the language but long Dressed arabnya Jilbabun. Wekz ... the book is but a scar ... I very inconsistent.
Really ... I'm for example, the book said that a child "but getting their children, but a scar jilbabnya 2? This is a veil, which is also Veil? Where the drama?
So ... The veil that was what end? The veil is actually a long shirt over loose that cover the entire body of a woman from the bottom to top. It is a cloth that diselubungkan on the hood or similar cloth jacket / coat kind (milhafah).
QS. Al Ahzab/33: 59
"O Prophet, say to your wives, children, women and wives of the believers:" Let them pass all jilbabnya to their bodies. "That is that they are easier to known, and they will not be disturbed. And God is Most Merciful. "
So now it's Veil is what?
This is how the veil end the drama, according to Al-Quran? Hood over now dililit twist where to go, resting puter, diiket-iket, sometimes rin like keceplosan for example, I'll eat along the kerudungnya ngetat people, when I rin "This is the head or the lighter end? But a scar that he is the difference between "especially since there sakng tight like that behind the house nongol X, duh ... duh ... I nyelam where the straps list? * Peace * supported shirts with the super-duper tight, kayaking buras. Still ... Simone ...
Stop hood katenye end ... Christian Hartsock and Survived the trend-trend artists of today, what artists are fans of Christian Hartsock and Survived?
Q.S. An Nur/24: 31
"Say to the believing women, let them hold views and maintaining chastity, and do not reveal their adornment except that of normal-looking, and let them close to the chest cloth veil."
Kan's clearly command the people. But even women make up krudungnya long without chest dililit twist plasticity more similar, more vulgar, more comfortable ngeliatnya. And (said boyfriend-boyfriend) more elegant plasticity.
Another live up straps that have not dijelasin ... Another is what end?
The Iraqi euy ru on the internet, rin dapetnya from what rin, approximately like this race but I rin conclusions from them about the meaning of Another.
Another is the model used clothes prophet Mohammed and their friends, resembles the shape of conduit and skirt length to stop at the foot of the eye. Go in, such as the use of Surabaya. There are also other clothes Sunnah, such as imamah spent in the head or sorban (Turbine), etc.. Another turn and I got one of the many Sunnah of Prophet Mohammed.
Begonoh .... But there I go about Opera Another may also from a science ... I ...
So what are you waiting for? Sanctions are not packing hood, when I great? Not make the veil? Mo dipakenya when? Age No, not that I do not wait ... but I'm PRESENTATION we try to achieve it, but I do not nunggu I call the slightest intention to change it there. Obliged the name of compulsory otreh ...!
a. First word: "No woman who received prayers have been haidh (Send) except using khimar (veil)."
b. Second hadith: "Verily, Asthma 'bint Abibakr (when he was still teenagers) into a place of the Prophet PBUH use clothing see hazy shadow underneath the skin, then turn of the Prophet PBUH said while," said Asthma', indeed, women if it is haidh can not see the body except this and this, "he said on cue in the face and hands footprint."
c. Third hadith: "There are 2 groups of men of the Fire, which has never kulihat (when he saw the living); the first, men who hold the whip, such as cows, which works with human memukuli. The second, a woman dressed but naked, if the road berlenggang-sway as sirenize hump camel hair. 2 this group does not enter Heaven and can not smell the smell of Heaven, when baunya tercium distance from attending and attending (the distance is far). "
Islam began in the foreign. And he will return to something foreign. So successful people who sequestered it. "[HR. Muslim no. 145].
Indonesian
jilbab Syar'i and Funky Veil
Source: Veil cited by Othman Moh.Makki
Indeed, Islam ordered the Muslims to love themselves searchin like his brother-cent self, and then avoid them from infamy, as it preclude them from it, advice, advise the sake of downloading ta'ati truth that has come from Allah and His Messenger, the good form command and prohibition, with a willing compliance.
In the religion of Islam arrived and the baby Jahiliyah hated women, and even fruit tega own heart to be buried alive, not to give inheritance to women, sometimes mem-pusakai women like property of other roads with force.
Allah and His Messenger despicable act prohibits a pitch, and maintain the degree of women like precious pearls, providing their rights as religious respect and give rights to a man.
By the holiness of the community and for the integrity and honor-matan a kemaksiatan and some of the carelessness of the people ignorant, the Islamic encourage marriage and mengharam was fornication. But for the sanctity and integrity of God the Merciful ordered to impose some neurotoxins (veil), that are in the hand of God, and existed as far as possible from the despicable act that can befall some people in the self.
Check out the good verses of the Book this: "Say to the believing women, 'let them hold views, and maintaining chastity, and let pehiasaannya unless they reveal starkly from the normal view. And Source-daklah their kainkerudung to cover the chest, and do-it appeared adornment except to their husbands, or their keapda father, son or son-they, or their brothers, sons or their husband, son, or women, or slaves of their own, or the servants of men who do not have the desire (to women), or children who are not yet understand about the genitals of women. and they do not beat feet to know that they hide jewelry. And you all to meet God, O people who believe that you are lucky. " (Qs An-Nur: 31)
How Veil referred to in the paragraph above, at least, must meet the requirements neurotoxins, or veil as follows, and this is the veil that syar'i and correct:
1. Cover the entire body, as God said, "Let them remove all jilbabnya to their bodies." (Qs Al-Ahzab: 59)
2. The purpose of berhijab is close to the body of women from male view. So, not that thin, a short, a strict, I berkelir similar to the skin, it also figured that, and that is an inviting penglihat men.
3. Must be a loose, so do not expose places of interest in the body.
4. Not given the scent, this have been warned by the Prophet: "Surely a woman who wear perfume and then pass through the nation (male) bermak-Sud to kiss their aroma, then he has melakuk an act of adultery." (HR Tirmidzi)
5. Women can not dress like men, "said the Prophet melaknat men who wear women, and a woman wearing men." (HR Abu Dawud and An Nasai).
6. Do not say something like, "Who is impersonating a nation, then it means one of them." (HR Ahmad)
7. Without the means to dress as well wear it with the expensive and the mu-rah, if the intention been due to price-or even if that means that dingy known as the ta'at (situations). "Who is that wearing such (intended to be) in the world, Allah will mem-berinya clothes dishonorable Calamity in the day, then switched on what clothes are." (HR Abu Dawud)
Veil truly a phenomenon at the time now, we make the one side should be grateful, women are not ashamed to slice in any place so that the veil has been truly be entrenched in the community and considered a lumrah.Namun on the other hand, the veil must meet the prerequisites Veil syar'i as the above has changed as a function and academic, and many have been scattered where the veil is not more syar'i but more impressed and trendy fashion, or better known as the Veil funky that most of all it is deviating from the the terms of Personality 'actual Veil.
Among the irregularities, that there is deviation, among others:
1. Not closing the entire body. As usual, and consider trivial, namely the opening of the lower leg, chest or because the veil tied to the neck, or the more trendy, teenage daughter wear veil but the arms or clothes was opened up to them to day.
2. Often found that the women with the slice strict clothing, wear clothing, or use the thin clothes, so even though women have been using the veil, but the dent-dent body they can be clearly observed.
3. Found that women using the slice with the pants sometimes even wear denim trousers. And emphasized the need to have known clearly that is not the denim dress pants syar'i to Muslims, especially women.
4. Many women and some around us who wear the veil are temporary Veil is used only during certain activities or in particular, kendurian, etc. event instruction villages, the veil is removed and most of the veil is not simply drop the alias to cover the hair or the head close .
Sometimes, if asked to them, why do you (to do) that, do not wear a veil syar'i, the veil has to know how the syar'i, often found the answers, "I said, a suitcase," or "not ready" , Or "Not like this than not wear veil at all," or "Veil tonight is not only one form, veil vagina can dimodofikasi important khan close genitalia" sometimes also found the answers, "a gusty thou Kok, tonight I have become a fashion like this! "
Actually, dituntutnya Veil with the requirements that have been determined in accordance with the law Personality ', mentioned above, surely will be good for our own good in the world and the Hereafter and not based on the desires or is intended to restrain us.
Not until a nation, where they underestimate the perempuan-perempuan/muslimah slice only because of wear / veil that is not in accordance with the law Personality '.
When people have been disparaging this, then how to view (assessment) of Allah and His Messenger to the wantia like this? Is not there a difference between women with a slice of women who do not slice?
Indeed, Islam ordered the Muslims to love themselves searchin like his brother-cent self, and then avoid them from infamy, as it preclude them from it, advice, advise the sake of downloading ta'ati truth that has come from Allah and His Messenger, the good form command and prohibition, with a willing compliance.
In the religion of Islam arrived and the baby Jahiliyah hated women, and even fruit tega own heart to be buried alive, not to give inheritance to women, sometimes mem-pusakai women like property of other roads with force.
Allah and His Messenger despicable act prohibits a pitch, and maintain the degree of women like precious pearls, providing their rights as religious respect and give rights to a man.
By the holiness of the community and for the integrity and honor-matan a kemaksiatan and some of the carelessness of the people ignorant, the Islamic encourage marriage and mengharam was fornication. But for the sanctity and integrity of God the Merciful ordered to impose some neurotoxins (veil), that are in the hand of God, and existed as far as possible from the despicable act that can befall some people in the self.
Check out the good verses of the Book this: "Say to the believing women, 'let them hold views, and maintaining chastity, and let pehiasaannya unless they reveal starkly from the normal view. And Source-daklah their kainkerudung to cover the chest, and do-it appeared adornment except to their husbands, or their keapda father, son or son-they, or their brothers, sons or their husband, son, or women, or slaves of their own, or the servants of men who do not have the desire (to women), or children who are not yet understand about the genitals of women. and they do not beat feet to know that they hide jewelry. And you all to meet God, O people who believe that you are lucky. " (Qs An-Nur: 31)
How Veil referred to in the paragraph above, at least, must meet the requirements neurotoxins, or veil as follows, and this is the veil that syar'i and correct:
1. Cover the entire body, as God said, "Let them remove all jilbabnya to their bodies." (Qs Al-Ahzab: 59)
2. The purpose of berhijab is close to the body of women from male view. So, not that thin, a short, a strict, I berkelir similar to the skin, it also figured that, and that is an inviting penglihat men.
3. Must be a loose, so do not expose places of interest in the body.
4. Not given the scent, this have been warned by the Prophet: "Surely a woman who wear perfume and then pass through the nation (male) bermak-Sud to kiss their aroma, then he has melakuk an act of adultery." (HR Tirmidzi)
5. Women can not dress like men, "said the Prophet melaknat men who wear women, and a woman wearing men." (HR Abu Dawud and An Nasai).
6. Do not say something like, "Who is impersonating a nation, then it means one of them." (HR Ahmad)
7. Without the means to dress as well wear it with the expensive and the mu-rah, if the intention been due to price-or even if that means that dingy known as the ta'at (situations). "Who is that wearing such (intended to be) in the world, Allah will mem-berinya clothes dishonorable Calamity in the day, then switched on what clothes are." (HR Abu Dawud)
Veil truly a phenomenon at the time now, we make the one side should be grateful, women are not ashamed to slice in any place so that the veil has been truly be entrenched in the community and considered a lumrah.Namun on the other hand, the veil must meet the prerequisites Veil syar'i as the above has changed as a function and academic, and many have been scattered where the veil is not more syar'i but more impressed and trendy fashion, or better known as the Veil funky that most of all it is deviating from the the terms of Personality 'actual Veil.
Among the irregularities, that there is deviation, among others:
1. Not closing the entire body. As usual, and consider trivial, namely the opening of the lower leg, chest or because the veil tied to the neck, or the more trendy, teenage daughter wear veil but the arms or clothes was opened up to them to day.
2. Often found that the women with the slice strict clothing, wear clothing, or use the thin clothes, so even though women have been using the veil, but the dent-dent body they can be clearly observed.
3. Found that women using the slice with the pants sometimes even wear denim trousers. And emphasized the need to have known clearly that is not the denim dress pants syar'i to Muslims, especially women.
4. Many women and some around us who wear the veil are temporary Veil is used only during certain activities or in particular, kendurian, etc. event instruction villages, the veil is removed and most of the veil is not simply drop the alias to cover the hair or the head close .
Sometimes, if asked to them, why do you (to do) that, do not wear a veil syar'i, the veil has to know how the syar'i, often found the answers, "I said, a suitcase," or "not ready" , Or "Not like this than not wear veil at all," or "Veil tonight is not only one form, veil vagina can dimodofikasi important khan close genitalia" sometimes also found the answers, "a gusty thou Kok, tonight I have become a fashion like this! "
Actually, dituntutnya Veil with the requirements that have been determined in accordance with the law Personality ', mentioned above, surely will be good for our own good in the world and the Hereafter and not based on the desires or is intended to restrain us.
Not until a nation, where they underestimate the perempuan-perempuan/muslimah slice only because of wear / veil that is not in accordance with the law Personality '.
When people have been disparaging this, then how to view (assessment) of Allah and His Messenger to the wantia like this? Is not there a difference between women with a slice of women who do not slice?
10 Reasons not to wear veil (bag and II)
190 magnify
REASON VI:
When I wear veil, it will be difficult jodohku,
so I will use it after marriage.
Saudariku, husband any more menyukaimu not
wear veil and let auratmu in front of the public,
means he is not heeding the law and order
Allah SWT and the husband is not as valuable since
again. He is the husband who does not have feelings
to protect and maintain the command of Allah SWT, and
never expect this type, such as the husband will
menolongmu evade fire, let alone enter paradise
Allah SWT. A house filled with third -
taatan to Allah SWT, will always face
pain and misfortune in the world today and even in
Hereafter later.
Allah SWT said; "and whoever turns away from
My warning, then for subsistence
The narrow, and we will raise in the day
Hour in the circumstances blind "(QS. Taha 20:124)
Marriage is a blessing and help of
from Allah SWT to anybody that he will.
How many women who had married while
they do not wear the veil is not?
If you, There is such saudariku, said that the
tertutupanm third-u is now a road to
something that pure, original, namely marriage. Nothing
ketertutupan. Saudariku, tujuanyang a pure, not
will be achieved through a road that is not pure and dirty
in Islam. If the objective clean and pure, and
Dear, the road to there would be
achieved with clean and pure, too. In Sharia
We call Islam: Tool or the road to
achieve something, depending on the existing regulations
to achieve those goals.
In conclusion, there is no blessing from a
based on marriage by sin and ignorance.
REASON VII:
I do not wear veil on the word of God
Wally, "and the favors of your Lord, let
you mention-nyebutnya (with gratitude) "(QS.Ad Dhuhaa-93: 11).
How can I cover the award of God
form of skin smooth and beautiful Let's run!
So we Saudari This refers to the Book of Allah during the
that support their interests and their own understanding!
Indeed, he left behind paragraph commentary
when it is not menyenangkannya. When
I say this is wrong, why we are Saudari
do not follow the verse: "Do not expose them
adornment except from the visible "(QS An-Nur 24: 31]
and the word of Allah SWT: "Say to
your wives, children, women and wives
Believers; let them stretch out
jilbabnya .. "(QS Al-Ahzab 33:59). With statement
from the saudariku, you have to make sharia
own for yourselves, that have been banned
by Allah SWT, which is called at-tabarruj and
as-sufoor. The biggest blessing from Allah SWT for us
is faith and land, which are
using neurotoxins. Why do not you learn and
analyze the largest award for this?
In conclusion, whether there are awards and help
against women is greater than the instructions and
neurotoxins?
REASON VIII:
I know that the veil is an obligation, but I
will wear it when I have felt and Politics
write the instructions given.
I ask this saudariku, plan or
what steps he do while waiting for land,
guidance from Allah SWT as he say? We
God knows that the loss in words
His wisdom of creating or all the way to
something. That is why people are sick swallow
a drug to be healthy, and so forth.
Does this have saudariku with all seriousness
business and seek guidance indeed with
ketulusannya all, pray, as the advent of
Al-Fatihah 1:6 "Show us the straight path"
and the knowledge gathered to search for
some one-and some other more obedient and
he has given instructions to use
Veil?
In conclusion, when saudariku this really
serious in searching for or wait instructions from the
Allah SWT, he surely will make roads
to search it.
REASON IX:
Not yet time for me. I'm still too young
to use. I will wear it later
along with the addition of age and after I go
Hajj.
Angel of death, saudariku, visiting and waiting
pintumu at any time tried doing.
Unfortunately, saudariku, death does not discriminate
between the old and young, and it may come at the
It is still in a state of sin and ketidaksiapan
Allah SWT said "every nation mepunyai time limit;
the time has come when they can not
it even when the goods and can not be
(also) memajukannya "(QS Al-An'aam 7:34] saudariku
There is such, you must compete in the race-compliance
Allah SWT in the "race-lombalah you to
(get) forgiveness from your Lord and a Paradise
wide as heaven and bumu .. "(QS Al-Hadid 57:21)
saudariku, do not forget the good deeds or he will
melupakanmu in this world and the next. Walking
forget the soul does not own the rights to meet
soul to adhere to Him. He said about
those who are hypocrites, "and do not like
Those who forget to God, and God
to make them forget themselves "(QS
Al-Al-59: 19)
saudariku, usiamu wear veil in the young, will be
memudahkanmu. Because Allah SWT will be menanyakanmu
The time you spend during mudamu, and each
time in the life later in the day of reckoning.
In conclusion, stop set kegiatanmu
in the future, because no one can
their lives to guarantee the next day.
X REASON:
I'm afraid, if I wear veil, I will be in-stamp
and classified in groups! I hate
grouping!
Saudariku, there are only two groups in Islam. And
both mentioned in the Kitabullah. The first group
is the group / army of God (Hizbullah) that
given on their victory, because compliance
them. And the second group is the group that syetan
outcast (hizbush-shaitan) who always violate God
SWT. If you, saudariku, adhere to the
Allah SWT, and it is disekelilingmu
your brothers who wear veil, you will be
He entered in groups SWT. However, if you
appetite embellish and egomu, you will
Syetan vehicle, a bad friend.
CONCLUSION
Body, on the market and the syetan
woo the hearts of men. Model hair, tight clothes
The exhibit every detail body,
short dresses that show the beauty
feet, and all that can generate anger
Love and fun syetan. Each of waktumu
I spend in this condition, will continue growing
menjauhkanmu from Allah SWT and the blocks
closer to the syetan. Each time the curse and
ire toward thee from heaven to you
repent. Each day brought you closer to the
death. "each who will feel the dead.
And indeed it on the Day of Resurrection
pahalamu enhanced. Whoever be far from
Fire and entered into heaven, so he really
has been lucky. Life is not from other
of snooker "(QS Ali` Imran 3:185).
Naikilah train to catch up, saudariku,
before the train was passing through stasiunmu. Renungkan
in depth, saudariku, what happened today
before tomorrow comes. Think about this,
saudariku, now, before it's too late!
REASON VI:
When I wear veil, it will be difficult jodohku,
so I will use it after marriage.
Saudariku, husband any more menyukaimu not
wear veil and let auratmu in front of the public,
means he is not heeding the law and order
Allah SWT and the husband is not as valuable since
again. He is the husband who does not have feelings
to protect and maintain the command of Allah SWT, and
never expect this type, such as the husband will
menolongmu evade fire, let alone enter paradise
Allah SWT. A house filled with third -
taatan to Allah SWT, will always face
pain and misfortune in the world today and even in
Hereafter later.
Allah SWT said; "and whoever turns away from
My warning, then for subsistence
The narrow, and we will raise in the day
Hour in the circumstances blind "(QS. Taha 20:124)
Marriage is a blessing and help of
from Allah SWT to anybody that he will.
How many women who had married while
they do not wear the veil is not?
If you, There is such saudariku, said that the
tertutupanm third-u is now a road to
something that pure, original, namely marriage. Nothing
ketertutupan. Saudariku, tujuanyang a pure, not
will be achieved through a road that is not pure and dirty
in Islam. If the objective clean and pure, and
Dear, the road to there would be
achieved with clean and pure, too. In Sharia
We call Islam: Tool or the road to
achieve something, depending on the existing regulations
to achieve those goals.
In conclusion, there is no blessing from a
based on marriage by sin and ignorance.
REASON VII:
I do not wear veil on the word of God
Wally, "and the favors of your Lord, let
you mention-nyebutnya (with gratitude) "(QS.Ad Dhuhaa-93: 11).
How can I cover the award of God
form of skin smooth and beautiful Let's run!
So we Saudari This refers to the Book of Allah during the
that support their interests and their own understanding!
Indeed, he left behind paragraph commentary
when it is not menyenangkannya. When
I say this is wrong, why we are Saudari
do not follow the verse: "Do not expose them
adornment except from the visible "(QS An-Nur 24: 31]
and the word of Allah SWT: "Say to
your wives, children, women and wives
Believers; let them stretch out
jilbabnya .. "(QS Al-Ahzab 33:59). With statement
from the saudariku, you have to make sharia
own for yourselves, that have been banned
by Allah SWT, which is called at-tabarruj and
as-sufoor. The biggest blessing from Allah SWT for us
is faith and land, which are
using neurotoxins. Why do not you learn and
analyze the largest award for this?
In conclusion, whether there are awards and help
against women is greater than the instructions and
neurotoxins?
REASON VIII:
I know that the veil is an obligation, but I
will wear it when I have felt and Politics
write the instructions given.
I ask this saudariku, plan or
what steps he do while waiting for land,
guidance from Allah SWT as he say? We
God knows that the loss in words
His wisdom of creating or all the way to
something. That is why people are sick swallow
a drug to be healthy, and so forth.
Does this have saudariku with all seriousness
business and seek guidance indeed with
ketulusannya all, pray, as the advent of
Al-Fatihah 1:6 "Show us the straight path"
and the knowledge gathered to search for
some one-and some other more obedient and
he has given instructions to use
Veil?
In conclusion, when saudariku this really
serious in searching for or wait instructions from the
Allah SWT, he surely will make roads
to search it.
REASON IX:
Not yet time for me. I'm still too young
to use. I will wear it later
along with the addition of age and after I go
Hajj.
Angel of death, saudariku, visiting and waiting
pintumu at any time tried doing.
Unfortunately, saudariku, death does not discriminate
between the old and young, and it may come at the
It is still in a state of sin and ketidaksiapan
Allah SWT said "every nation mepunyai time limit;
the time has come when they can not
it even when the goods and can not be
(also) memajukannya "(QS Al-An'aam 7:34] saudariku
There is such, you must compete in the race-compliance
Allah SWT in the "race-lombalah you to
(get) forgiveness from your Lord and a Paradise
wide as heaven and bumu .. "(QS Al-Hadid 57:21)
saudariku, do not forget the good deeds or he will
melupakanmu in this world and the next. Walking
forget the soul does not own the rights to meet
soul to adhere to Him. He said about
those who are hypocrites, "and do not like
Those who forget to God, and God
to make them forget themselves "(QS
Al-Al-59: 19)
saudariku, usiamu wear veil in the young, will be
memudahkanmu. Because Allah SWT will be menanyakanmu
The time you spend during mudamu, and each
time in the life later in the day of reckoning.
In conclusion, stop set kegiatanmu
in the future, because no one can
their lives to guarantee the next day.
X REASON:
I'm afraid, if I wear veil, I will be in-stamp
and classified in groups! I hate
grouping!
Saudariku, there are only two groups in Islam. And
both mentioned in the Kitabullah. The first group
is the group / army of God (Hizbullah) that
given on their victory, because compliance
them. And the second group is the group that syetan
outcast (hizbush-shaitan) who always violate God
SWT. If you, saudariku, adhere to the
Allah SWT, and it is disekelilingmu
your brothers who wear veil, you will be
He entered in groups SWT. However, if you
appetite embellish and egomu, you will
Syetan vehicle, a bad friend.
CONCLUSION
Body, on the market and the syetan
woo the hearts of men. Model hair, tight clothes
The exhibit every detail body,
short dresses that show the beauty
feet, and all that can generate anger
Love and fun syetan. Each of waktumu
I spend in this condition, will continue growing
menjauhkanmu from Allah SWT and the blocks
closer to the syetan. Each time the curse and
ire toward thee from heaven to you
repent. Each day brought you closer to the
death. "each who will feel the dead.
And indeed it on the Day of Resurrection
pahalamu enhanced. Whoever be far from
Fire and entered into heaven, so he really
has been lucky. Life is not from other
of snooker "(QS Ali` Imran 3:185).
Naikilah train to catch up, saudariku,
before the train was passing through stasiunmu. Renungkan
in depth, saudariku, what happened today
before tomorrow comes. Think about this,
saudariku, now, before it's too late!
about jilbab
Walau baru bergabung dengan FLP tahun 2004 lalu, sebenarnya saya sudah mengikuti perkembangan sastra Islami “ala FLP” sejak akhir tahun 90-an. Di kampus, ada beberapa teman yang rajin membaca majalah Annida, dan saya sering numpang baca. Ya, majalah Annida memegang peranan yang cukup penting dalam kelahiran dan kebangkitan FLP ketika itu. Walau suka membaca cerpen-cerpen di Annida, saat itu sebenarnya saya sebel terhadap majalah ini. Motto yang diembannya adalah “seri kisah-kisah Islami”, tapi hampir semua cerpennya bercerita tentang perempuan yang awalnya tidak berjilbab, lalu mendapat hidayah kemudian berjilbab. Atau tentang perempuan yang memutuskan untuk berjilbab, lalu ditentang oleh keluarganya. Ia bahkan diusir dan tidak diakui lagi sebagai anak, atau tidak diperbolehkan masuk sekolah jika masih nekat mengenakan jilbab. Saya pikir, apakah Islam itu hanya seputar jilbab? Tentu tidak, bukan? Tapi motto “seri kisah-kisah Islami” seolah-olah membenarkan asumsi bahwa Islam memang hanya seputar jilbab. Saya bahkan pernah kepikiran untuk mengusulkan pada redaktur majalah ini, agar mottonya diubah saja menjadi “seri kisah-kisah jilbab”. Berita baiknya, Annida kemudian mengganti motto tersebut dengan sesuatu yang lebih relevan. Kini, Annida tampil lebih “cair”, tidak lagi sekaku dulu. Cerpen-cerpen yang dimuat pun lebih universal, humanis, tapi tetap mengusung nilai-nilai Islami. Kini, hampir tak ada lagi cerpen bertema jilbab yang dimuat di Annida. * * * Beberapa waktu lalu, seorang teman mengirimi saya cerpen dan meminta saya untuk mengkritiknya. Hm… lagi-lagi ceritanya mengenai jilbab! Saya berkata bahwa cerita seperti itu sudah terlalu sering ditulis, dan sebaiknya ia menulis tema yang lain. “Bahkan majalah Annida pun tidak mau lagi memuat cerita seperti itu,” ujar saya. Di luar dugaan, si teman ini protes. “Lho, bukannya masalah jilbab itu selalu aktual? Hingga hari ini masih banyak muslimah yang enggan berjilbab. Jadi cerpen saya sama sekali tidak basi!” Kalau dipikir-pikir, si teman ini benar juga. Jilbab adalah sebuah tema yang tak pernah basi selama masih banyak muslimah yang masih enggan menutup aurat. Tapi ketika setiap penulis membuat cerita yang isinya begitu-begitu saja, tentu pembaca akan bosan juga, kan? Lagipula, seperti yang saya tulis di atas, apakah Islam itu hanya seputar jilbab? Apakah cerita tentang kasih sayang ibu terhadap anaknya bukan cerita Islami? Apakah cerita tentang perjuangan seorang pemuda untuk membela kaum yang tertindas bukan cerita Islami? Apakah cerita tentang seorang pegawai negeri yang berjuang melawan korupsi bukan cerita Islami? Dalam konteks inilah, banjirnya cerita-cerita bertema jilbab menjadi sesuatu yang memprihatinkan. Terlebih jika cerita-cerita tersebut masih berisi kisah yang begitu-begitu saja, bahkan disampaikan dengan gaya yang amat standar. * * * Ya, saya paham. Hampir semua penulis yang mengangkat tema jilbab dalam cerita-cerita mereka, punya semangat dakwah yang tinggi. Mereka ingin agar setiap muslimah menutup aurat. Dalam konteks ini, kita tentu harus menghargai semangat mereka. Bahkan, ini sebenarnya sesuatu yang sangat baik. Namun, izinkanlah saya menguraikan enam hal yang menurut saya perlu dicermati oleh para penulis muslim yang masih setia berkutat pada cerita-cerita bertema penutup aurat. Pertama: Islam bukan hanya menyangkut jilbab. Ya, saya yakin kamu sangat menyadari hal ini. Tapi jika kamu sadar, kenapa kamu masih juga mengidentikkan cerita Islami dengan jilbab? Mungkin kamu sudah bosan mendengar ucapan “Islam adalah agama yang universal”. Tapi sampai sejauh mana kamu mengimplementasikan hal ini pada karya-karya kamu? Jika cerita buatan kamu masih berkutat seputar jilbab, aktivis rohis, orang jahat yang bertaubat, maka mungkin universalisme Islam belum benar-benar meresap di dalam hati kamu. Cobalah sesekali menulis cerita tentang pegawai negeri (tak usah sebutkan apa agamanya) yang berjuang melawan budaya suap dan korupsi di lingkungan kerjanya. Atau, cerita tentang seorang pemuda (juga tak usah sebutkan apa agamanya) yang giat membela rakyat yang tertindas. Apakah menurut kamu cerita-cerita seperti ini tidak islami? Kedua: Jilbab bukanlah solusi segalanya. Saya jadi ingat pada cerita-cerita picisan ala penulis sekuler. Ada begitu banyak cerita yang berkisah tentang orang pacaran yang ditentang habis-habisan oleh orang tua dan lingkungan mereka. Bahkan banyak orang yang berusaha memisahkan mereka. Tapi mereka tetap tegar, tetap saling mencintai dan berusaha agar dapat bersatu dalam ikatan pernikahan. Di akhir cerita, mereka berhasil menikah dan hidup bahagia selamanya. Cerita seperti ini terus diulang-ulang, bahkan hingga hari ini. Coba simak, banyak sekali sinetron yang episode terakhirnya berisi adegan pernikahan si tokoh utama. Cerita-cerita seperti ini seolah-olah mengisyaratkan bahwa pernikahan adalah akhir dari semua masalah dan awal dari semua kebahagiaan. Padahal benarkah demikian? Saya membayangkan jika seorang pria kaya menikah dengan perempuan miskin (atau sebaliknya). Ya, mungkin mereka hidup bahagia. Tapi bagaimana cara si istri beradaptasi dengan keluarga suaminya yang kaya raya? Bagaimana cara si suami memperlakukan keluarga istrinya yang sangat miskin? Bagaimana proses adaptasi dua manusia yang berasal dari golongan yang jauh berbeda? Apakah masalah-masalah seperti ini ikut dibahas oleh cerita-cerita picisan yang selalu berakhir dengan pernikahan yang bahagia tersebut? Sama sekali tidak! Potensi masalah-masalah seperti ini benar-benar dinafikan, dan pembaca/penonton terus dibuai oleh mimpi indah bahwa setelah tokoh utama menikah, maka semua masalah otomatis berakhir dan kebahagiaan abadi telah menunggu di depan sana. Saya melihat bahwa cerita-cerita Islami bertema jilbab pun punya kencenderungan yang lebih kurang sama. Cerita-cerita tentang perempuan yang bertaubat lalu mengenakan jilbab, dan cerita-cerita sejenis lainnya, seolah-olah mengisyaratkan bahwa “mengenakan jilbab” adalah akhir dari sebuah tujuan mulia. Seolah-olah “mengenakan jilbab” merupakan akhir dari semua masalah dan awal dari kebagiaan yang abadi. Seolah-olah kondisi ini merupakan garis finish dari perjuangan dakwah yang berliku-liku. Benarkah demikian? Poin ketiga di bawah ini akan memberikan uraian yang lebih detil. Ketiga: Saatnya kita mengajukan sebuah pertanyaan yang sangat konseptual: Apa sebenarnya tujuan utama seorang penulis cerita Islami? Apakah: (1) mengajak semua muslimah menutup aurat, atau (2) meyakinkan masyarakat akan kebenaran ajaran Islam, meyakinkan mereka bahwa Islam adalah solusi paling jitu untuk mengatasi masalah-masalah kehidupan? Walau tidak terlalu tepat, analogi permainan biliar mungkin bisa memberikan gambaran yang lebih jelas. Pada permainan ini, kita memukul bola A dengan harapan ia akan menyentuh bola B, lalu bola B menggelinding dan masuk ke dalam lubang. Stik biliar adalah strategi dakwah, jilbab serta objek dakwah lainnya adalah bola A dan bola B, sedangkan si lubang adalah kebenaran ajaran Islam. Jika kita memukul bola A dengan harapan ia akan masuk ke dalam lubang, maka bola A akan melesat ke suatu tempat yang jauh dari lubang tersebut. Seorang pemain biliar yang cerdas akan mengarahkan bola A ke bola B, sebab ia yakin bola B menempati posisi yang sangat strategis sehingga ia dapat mencapai lubang dengan tepat. Intinya, seorang penulis muslim harus tahu apa sebenarnya tujuan akhir dari perjuangan dakwah lewat tulisan. Jika kita hanya berkutat pada bola A, bisa-bisa nanti banyak perempuan yang berjilbab tapi jiwa mereka masih kering akan nilai-nilai Islam. Atau mereka berjilbab tapi niatnya bukan lillahi ta’ala. Berbeda halnya jika kita memfokuskan diri pada tujuan akhir yang sebenarnya. Bila nilai-nilai Islam telah terpatri kuat di hati seorang muslimah, maka otomatis tanpa disuruh-suruh pun, dia akan segera mengenakan jilbab. Mustahil rasanya jika ada orang yang telah yakin dan sadar akan kebenaran nilai-nilai Islam, tapi dia masih enggan menutup aurat. Dengan analisis di atas, saya kira saatnya kita mengubah strategi dakwah dalam aktivitas menulis. Menghimbau para muslimah agar berjilbab memang baik. Tapi ada begitu banyak strategi yang dapat kita pilih. Berkutat hanya pada satu strategi, padahal strategi itu belum tentu jitu, bisa-bisa justru membuat tujuan dakwah kita tidak tercapai. Keempat: Mari belajar dari media massa. Saya pernah menulis artikel tentang peranan media dalam membentuk citra atau opini publik. Islam yang kini dicitrakan sebagai agama teroris, sebenarnya tidak terlepas dari pengaruh kuat media massa. Berita-berita tentang sosok teroris beragama Islam terus dimunculkan, sehingga lambat laun alam bawah sadar kita mengatakan bahwa Islam memang agama yang berbahaya. Manusia zaman sekarang hobi menonton film, sinetron, juga membaca cerita-cerita fiksi seperti novel dan cerpen. Sejujurnya, karya-karya fiksi ini pun bisa menjadi lahan subur bagi berkembangnya upaya pencitraan terhadap hal-hal tertentu. Bila tidak percaya, coba simak bagaimana karya-karya fiksi telah berhasil membentuk citra yang sangat khas terhadap karakter-karakter berikut ini. * Kutu buku = kuper, penampilan kuno, pakai kacamata tebal. * Cewek gendut = agresif terhadap cowok, doyan ngemil, tak tahu diri. * Cowok idola = ganteng, putih, pintar main basket, gaul abis. * Cewek idola = cantik, sederhana, baik hati, disukai semua pria, punya prinsip hidup yang teguh, tapi hidupnya selalu malang. * Polisi India = suka bersekongkol dengan penjahat. * Polisi Indonesia = kaku seperti robot, dan selalu datang terlambat. * Dukun = hobi tertawa terbahak-bahak “HA.. HA.. HA…” dengan suara keras dan sikap yang sombong. Pencitraan punya kekuatan yang sangat dahsyat. Sesuatu yang sebenarnya A bisa dipercaya sebagai B, padahal B sama sekali berbeda dengan A. Simaklah contoh-contoh di atas. Benarkah semua perempuan gendut itu agresif terhadap cowok dan doyan ngemil? Kam pasti tahu itu keliru. Tapi tanpa sadar, ketika menulis cerpen, kamu pun menampilkan karakter tokoh yang seperti itu (sejujurnya saya juga pernah!), karena citra seperti itu sudah tertanam kuat di alam bawah sadar kamu! Pencitraan itu sama seperti pisau. Ia bisa digunakan untuk kebaikan maupun kejahatan. Dalam konteks kebaikan, tentu pencitraan bisa dimanfaatkan sebagai strategi dakwah. Selama ini, perempuan berjilbab di dalam sinetron religius selalu diidentikkan sebagai wanita berhati mulia namun tak berdaya dan selalu berdoa sambil menangis tersedu-sedu. Ini adalah sebuah pencitraan juga sebenarnya. Bagi kamu para penulis muslim yang punya semangat dakwah yang tinggi, kenapa tidak mencoba mengubah citra ini? Dalam setiap cerita yang kamu tulis, tampilkanlah sosok perempuan berjilbab yang baik hati, supel dalam bergaul, mandiri, tegar alias tidak cengeng, ulet bekerja, gampang mendapatkan jodoh, karirnya cemerlang, hidupnya sangat modern tapi tetap teguh pada nilai-nilai Islam. Ya, memang terlalu aneh juga jika sosok rekaan kamu terlalu ideal seperti itu. Tapi intinya, kamu bisa membangun citra muslimah berjilbab sebagai sosok perempuan yang patut dikagumi dan diteladani oleh siapa saja. Kamu tak perlu menulis pesan moral verbal sebagaimana yang banyak dilakukan selama ini. Kamu tak perlu menghimbau pembaca untuk menutup aurat dengan bahasa ceramah yang bertele-tele. Tapi cukup lakukan sebuah pencitraan lewat aliran cerita yang wajar dan natural. Jika semua penulis muslim melakukan strategi seperti ini, Insya Allah lambat laun citra perempuan berjilbab yang semula buruk, bisa berubah menjadi baik, keren dan bergengsi. Jika pandangan masyarakat sudah positif seperti ini, Insya Allah upaya untuk mengajak para muslimah agar mau menutup aurat pun semakin mudah. Kita tak perlu lagi melakukan himbauan dengan kalimat-kalimat verbal dan seperti ceramah pengajian. Kelima: Menempatkan segala sesuatu sesuai konteksnya adalah sikap yang bijaksana. Kenapa banyak cerita Islami pada tahun 1990-an yang berkisah tentang perjuangan para muslimah untuk mengenakan jilbab? Tak lain dan tak bukan karena pada masa itu jilbab merupakan jenis pakaian yang masih sangat langka. Bahkan, kebijakan pemerintah masih sangat tidak kondusif. Para jilbaber harus berjuang keras - bahkan mengorbankan banyak hal - agar mereka bebas mengenakan pakaian muslimah. Dalam situasi seperti itu, cerpen-cerpen ala Annida di tahun 1990-an mendapatkan relevansinya. Tak ada yang aneh, sebab kondisi riil masyarakat pada masa itu memang demikian. Kini, situasi sudah sangat jauh berbeda, khususnya di Indonesia. Perempuan berjilbab dapat kita temukan di mana-mana. Jilbab yang dulu dianggap sebagai pakaian kampungan dan aneh, kini telah naik derajatnya, menjadi salah satu jenis pakaian yang diterima dan dihargai oleh masyarakas luas. Dalam kondisi seperti saat ini, masihkah relevan jika kita tetap menulis cerita tentang perempuan yang bertaubat lalu mengenakan jilbab? Atau tentang perjuangan seorang muslimah agar bebas mengenakan jilbab? Helvy Tiana Rosa pernah menulis sebuah cerpen yang sangat fenomenal; Ketika Mas Gagah Pergi (KMGP). Cerpen ini pun bercerita tentang seorang gadis yang awalnya tidak berjilbab, namun kemudian ia mendapat hidayah lalu berjilbab. Di era ketika cerpen ini dipublikasikan, isi ceritanya bisa dibilang mewakili kondisi masyarakat Islam Indonesia ketika itu. Maka tak heran jika KMGP menjadi bacaan favorit di mana-mana, bahkan banyak perempuan yang langsung bertaubat dan menutup aurat setelah membacanya. Saya “beruntung” karena baru membaca cerpen ini di tahun 2004 lalu. Setelah membacanya, saya mengerutkan kening. Saya memang mengakui cerpen ini sangat bagus. Tapi saya heran, kenapa KMGP bisa meledak sedemikian rupa dan terkenal di mana-mana. Apa istimewanya? Seorang teman sesama penulis memberikan analisis yang menurut saya sangat pas. “Wajar banget jika kamu punya perasaan seperti itu. Sebab kamu membaca cerpen ini ketika kondisi masyarakat kita sudah sangat jauh berbeda.” Ya, saya setuju, dan keheranan saya pun berakhir. Saya tidak mengatakan bahwa masalah jilbab tidak lagi kontekstual pada saat ini. Seperti yang sudah saya sebutkan di atas, tema jilbab sebenarnya tetap relevan selama masih banyak muslimah yang belum mau menutup aurat. Yang tidak relevan adalah isi cerita di dalam tema jilbab tersebut, yakni cerita-cerita sebagaimana yang banyak ditulis oleh penulis cerita Islami hingga hari ini. Masalah perjuangan seorang jilbaber agar bebas mengenakan pakaian muslimah, merupakan tema zaman dahulu yang sudah tidak relevan saat ini. Memang, saya pernah membaca berita tentang sejumlah perusahaan masa kini yang masih suka melarang para karyawati mereka mengenakan jilbab. Tapi jumlah kasus seperti ini hanya segelintir. Ini tidak cukup relevan untuk disebut sebagai fenomena. Lantas fenomena apakah yang masih relevan di tahun 2007 ini? Menurut pengamatan saya, berikut adalah beberapa di antaranya: * Jilbab hanya dipakai di masjid atau pada acara-acara keagamaan. * Banyak orang yang berjilbab tapi bajunya ketat. * Masih banyak orang yang beranggapan bahwa jilbab bisa menghalangi jodoh dan menyulitkan pemakainya dalam mencari pekerjaan. * Perempuan berjilbab dianggap sebagai ekstrimis, teroris, fundamentalis. * Jilbab gaul mewabah di mana-mana. Nah, jika kamu masih bersikeras untuk menulis cerita-cerita seputar jilbab, mungkin kamu bisa memilih tema yang kontekstual seperti di atas, atau masih relevan dengan kondisi masa kini. Keenam: Yang paling penting dari semua poin di atas adalah KREATIVITAS. Tentu saja kita semua masih bebas menulis cerita tentang apa saja, termasuk cerita tentang jilbab yang sudah sangat klise itu. Tapi jika cerita klise disampaikan dengan cara yang sangat standar, bahkan isi ceritanya tak ada bedanya dengan cerita-cerita yang sudah ada, maka inilah awal dari sebuah kegagalan. Baik kegagalan dari segi kualitas tulisan maupun misi dakwah. Namun jika cerita klise tersebut ditulis dengan kreativitas tinggi, dengan gaya bahasa dan sudut pandang yang unik, teknik bercerita yang lain dari biasanya, maka saya yakin pembaca akan menyukainya. Mereka akan segera lupa bahwa cerita yang ia baca sebenarnya hanya cerita basi yang sudah banyak ditulis di mana-mana. Semoga bermanfaat, dan mohon koreksinya bila ada yang salah.
Although new to join the FLP in 2004 and, in fact I have been following the development of Islamic literature "FLP style" since the end of 90-years old. In campus, there are some friends who read the magazine Annida diligent, and I often read people. Yes, the magazine Annida holds the important role in the birth and resurrection when the FLP.
Although the cliff-like cliff in Annida, when I was early to the magazine. Diembannya is the motto that "a series of stories Islami", but it almost cerpennya tells all about the women who initially did not slice, and then get the land and then slice. Or on women who decide to slice, and opposed by her family. He even outcast and not recognized again as a child, or is not allowed to go to school if still desperate impose Veil.
I think, if it is only about the Islamic veil? Of course not, is not it? The motto "a series of stories Islamic" seems to justify the assumption that Islam is only about the veil. I never even stripped to propose in the magazine's editor, mottonya changed so that only a "series of stories Veil."
The good news, then change the motto Annida with something more relevant. Now, Annida appear more "liquid", no longer sekaku first. Cliff-loaded short story that is more universal, humanist, but still promote the Islamic values. Now, almost no longer on his short story published in the Veil Annida.
* * *
Some time ago, a friend send my photographers and ask me to mengkritiknya. Hm ... again, the story about the veil? I say that such stories are too often written, and he should write another theme. "Even the magazine Annida not want to load more stories like that," I said.
Outside the allegations, a friend of this protest. "And, the veil is not always the actual? Up to this day many still some who are reluctant slice. So my short story is not spoiled! "
If select-thinking, the friend is also correct. Veil is a theme that never was spoiled for many and some are still reluctant close genitalia.
But when the author makes the story so that the content-it, readers will certainly also be bored, huh? Moreover, as I write at the top, whether it is only about the Islamic veil? What is the story of love against the mother of the child is not really the story? What is the story of a young man's struggle to defend the downtrodden people is not really the story? What is the story about a civil servant who fight against corruption is not really the story?
In this context, banjirnya stories titled Veil become something of concern. Especially if the stories are still contains the story of the so-casually, even presented with a style that is standard.
* * *
Yes, I understand. Almost all the writers that the theme veil in their stories, have a high spirit of propaganda. They want to close each and some genitalia. In this context, we must respect the spirit of them. In fact, this is actually something that is very good.
However, allow me unscramble six things that I need to be seen by the author of Muslim faithful are still working on stories cover his genitals.
First:
Islam is not only concerning the veil. Yes, I am sure you are aware of this. But if you realize why you are also mengidentikkan story with the Islamic veil? Maybe you already bored hearing the speech "Islam is a universal religion." But to the extent you implement this in the papers you? If you still made the story less about the veil, activist rohis, evil people who repent, then the universalism of Islam may not actually sew in the hearts of you.
Try writing a story about the civil service (do not mention any religion) who fought against the culture of bribery and corruption in the work environment. Or, the story of a young man (also do not mention any religion), which roundly defend the downtrodden people. Do you stories like this do not Marina Park?
Second:
The veil is not the solution to everything. I so remember the stories would style secular writers. There are so many stories about people towards the court to be gazed at a whitewash by the parents and their environment. Even many people who try to separate them. But they remain steadfast, still love each other and try to be united in marriage ties. At the end of the story, they were married successful and happy life forever.
Stories such as these continue to re-repeated, even to this day. Let's see, a lot of endeavors that last episode contains scenes of the main wedding. Stories such as this seems to suggest that a wedding is the end of all problems and the beginning of all happiness. Even so it?
I imagine if a man with a rich married women (or vice versa). Yes, they may live happier. But how the wife of her husband's family with a rich feast? How does the husband treats his family the very poor? How is the adaptation of two men who came from a far different classes?
Are the problems as part of this is discussed by the stories that would always end with a happy marriage is? Not at all! Potential problems such as this really dinafikan, and the readers / spectators continue dibuai by the beautiful dream that after the main character married, then all problems automatically expire and eternal bliss has been waiting in front of it.
I see that the stories on Islamic veil kencenderungan also have a more or less the same. The stories about women who repent and put on veil, stories and other similar, seemingly suggests that "impose Veil" is the end of a noble goal. Seems to "impose Veil" is the end of all problems and the beginning of a lasting kebagiaan. It seems as if this condition is the finish line of the struggle of the propaganda twist.
Is it true? Three points below will provide a more detailed description.
Third:
When we put a very conceptual questions: What was the main objective of a scriptwriter Islami? Whether: (1) to invite some close all the genitalia, or (2) convince the public the truth will be the teachings of Islam, convincing them that Islam is the solution most telling to overcome the problems of life?
Although not too appropriate, analogy game service may provide a clearer picture. In this game, we hit a ball with the hope that it will touch the ball B, and B roll and the ball into the hole.
Sticks parking strategy is propaganda, propaganda veil and other objects is a ball and the ball B, while the hole is the truth of the teachings of Islam. If we hit a ball with the hope that it will enter into the hole, then a ball will accelerate to a place that is far from the hole. A player that intelligent parking will lead to a soccer ball B, because he was sure the ball B occupy a very strategic position so that he can reach the hole with the right.
Essentially, a Muslim author must know what the actual end of the propaganda struggle through writing. If we are only working on a ball, you can later many women slice of life but they will still dry the values of Islam. Or slice them, but not the intention lillahi ta'ala.
Unlike the case if we focus on the actual final destination. When the values of Islam have terpatri strong in the hearts of some one, then automatically, without any kick-order, he will immediately impose Veil. It seems impossible if there are people who have been convinced and aware of the truth values of Islam, but he is still reluctant close genitalia.
With the above analysis, I think it is time to change our strategy in the propaganda activities of writing. To encourage some of the slice is good. But there are so many strategies that we can select. Only one working on strategy, the strategy is not necessarily telling, you can create precisely the purpose of our endeavor is not reached.
Fourth:
Let's learn from the mass media. I had to write articles about the role of media in shaping public opinion or image. Islam is now dicitrakan as a terrorist religion, is not strong irrespective of the influence of mass media. News about the Islamic terrorist figure continues established, so that slowly the natural unconscious we say that Islam is a dangerous religion.
Human Now hobby movie patron, also read the stories as fiction novels and short story. Honest, works of fiction, it could become a fertile land for development efforts pencitraan to specific issues. If not, try to see how fiction works have been successfully shaping the image of a very typical of the characters below.
* Head lice book = kuper, ancient appearance, wearing thick glasses.
* = Very aggressive around the guy, hooked ngemil, not themselves.
* = No idol handsome, white, playing smart basketball, Stop Christianity.
* I = idol beautiful, simple, good-hearted, liked all men, have the unshakable principle of life, but life always dismal.
* = Like India Police in cahoots with the criminals.
* = The Indonesian police rigid as robots, and always come too late.
* = Traditional healers hobby guffaw "HA .. HA .. HA ... "with a voice loud and arrogant attitudes.
Pencitraan have the strength that is very terrible. Something that can be trusted as a B, in utterly different B with A. Simaklah the above examples. Is it true that all pregnant women against the aggressive guy and hooked ngemil? Thursday certainly know that blunder. But without a conscious, when writing the short story, you also show the character of such (I also have honest!), Because of its image as it is embedded in strong natural unconscious you!
Pencitraan the same knife. It can be used for good or evil. In the context of good, of course pencitraan can be used as a propaganda strategy.
During this slice of women in religious endeavors always identical as the women's high-minded but not always pray and weep while sobbing. This is a pencitraan also true.
For you the Muslim writers who have a high spirit of propaganda, why not try to change the image of this? In every story you write, tampilkanlah female figure slice of good-hearted, sociable in interacting, independent, hard alias is not maudlin, ulet work, it's easy to find a mate, brilliant career, his life is very modern but still firmly in the values of Islam.
Yes, that's too weird design also figure if you like it too ideal. But essentially, you can build some slice image of women as a figure who should be admired and diteladani by anyone. You do not need to write a verbal message morals as much done for this. You do not need to encourage readers to cover the genitalia with a language that talks prolix. But enough do a story pencitraan flow through a reasonable and natural.
If all Muslim writers do strategies such as this, Allah is slowly slice the image of women that all the poor, can be changed for the better, cool and prestigious. If you have positive views of the community such as this, Allah the effort to bring some order to cover the genitalia would also more easily. We no longer need to do himbauan with words such as lectures and verbal instruction.
Fifth:
Putting all appropriate context is a wise attitude. Why many stories Islami in the 1990s towards the struggle of some to impose the veil? No other and not because of the veil on the type of clothing that is still very rare. In fact, government policy is still not conducive. The jilbaber to struggle - even the expense of many things - that they are free and some clothing.
In such situations, cliff-style Annida photographers in the 1990s have relevance. No one is strange, because the real conditions of the people at that time so.
Now, the situation is far different, especially in Indonesia. Women slice we can find everywhere. The veil is considered as first clothes and strange, maybe, has been rising in rank to become one of the types of clothing received and appreciated by masyarakas wide.
In conditions like this time, still relevant if we keep writing stories about women who repent and put on veil? Or on muslimah a struggle to impose free Veil?
Helvy Tiana Rosa had to write a short story that is phenomenal; When Mas Gagah Go (KMGP). This tells short story about a girl who was initially not slice, but then it slice and KeNsHiN_BaToSaI get. In this era when photographers published, the contents of the story can be said to be representing the people of Indonesia when the Islamic. But I wonder if KMGP become favorite reading everywhere, even many women who repent and immediately close the genitals after reading.
I am "lucky" because the new reading this cliff in 2004 and then. After the reading, I found out about thanks to implement. I recognize the cliff is very good. But I wonder, why KMGP could explode in such a way and popular everywhere. What bands played formidable sets?
A friend gave fellow writers, according to my analysis, which is very fitting. "Reasonable people if you have a feeling like that. For the short story you read this condition when our society is far different. "
Yes, I agree, and I wonder what.
I do not say that the veil is no longer a problem in the current context. As I have mentioned above, the actual theme Veil remain relevant for many are still some who would not close the genitals.
That the content is not relevant stories in the theme of the veil, that is, stories that as many stories written by the author Islami to this day.
Problems jilbaber a struggle to free clothing and some, is the theme of the first period is not relevant at this time. Indeed, I never read the news about a number of companies today that still prohibits the employee like they put on veil. But the number of cases such as this only a handful. This is simply not relevant to a phenomenon called.
So whether the phenomenon is still relevant in 2007? According to my observation, the following are some of them:
* The veil is used only in the mosque or in religious events.
* Many of the slice, but tight shirts.
* There are still many people who think that the veil can hinder a mate and make users in search of work.
* Women are considered as a slice ekstrimis, terrorist, fundamentalist.
* Veil Stop infecting everywhere.
So, if you still insist to write stories about the veil, you may be able to select a theme, such as contextual above, or are still relevant to today's conditions.
Sixth:
The most important of all the points above is creativity. Of course we all still free to write stories about what, including stories about the veil that is the stereotype. But if a cliche presented with a very standard, even the contents had no difference with the stories that have been there, then this is the beginning of a failure. Both the failure in terms of quality writing and preaching mission.
However, if the negative stories written by high creativity, style and language perspective that is unique, tells a different technique than normal, then I am sure readers will love it. They will soon forget that story that he only read the actual story that has spoiled many written everywhere.
Hopefully useful, and please koreksinya if there is one.
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We'll use your suggestion to improve translation quality in future updates to our system. Although new to join the FLP in 2004 and, in fact I have been following the development of Islamic literature "FLP style" since the end of 90-years old. In campus, there are some friends who read the magazine Annida diligent, and I often read people. Yes, the magazine Annida holds the important role in the birth and resurrection when the FLP.
Although the cliff-like cliff in Annida, when I was early to the magazine. Diembannya is the motto that "a series of stories Islami", but it almost cerpennya tells all about the women who initially did not slice, and then get the land and then slice. Or on women who decide to slice, and opposed by her family. He even outcast and not recognized again as a child, or is not allowed to go to school if still desperate impose Veil.
I think, if it is only about the Islamic veil? Of course not, is not it? The motto "a series of stories Islamic" seems to justify the assumption that Islam is only about the veil. I never even stripped to propose in the magazine's editor, mottonya changed so that only a "series of stories Veil."
The good news, then change the motto Annida with something more relevant. Now, Annida appear more "liquid", no longer sekaku first. Cliff-loaded short story that is more universal, humanist, but still promote the Islamic values. Now, almost no longer on his short story published in the Veil Annida.
* * *
Some time ago, a friend send my photographers and ask me to mengkritiknya. Hm ... again, the story about the veil? I say that such stories are too often written, and he should write another theme. "Even the magazine Annida not want to load more stories like that," I said.
Outside the allegations, a friend of this protest. "And, the veil is not always the actual? Up to this day many still some who are reluctant slice. So my short story is not spoiled! "
If select-thinking, the friend is also correct. Veil is a theme that never was spoiled for many and some are still reluctant close genitalia.
But when the author makes the story so that the content-it, readers will certainly also be bored, huh? Moreover, as I write at the top, whether it is only about the Islamic veil? What is the story of love against the mother of the child is not really the story? What is the story of a young man's struggle to defend the downtrodden people is not really the story? What is the story about a civil servant who fight against corruption is not really the story?
In this context, banjirnya stories titled Veil become something of concern. Especially if the stories are still contains the story of the so-casually, even presented with a style that is standard.
* * *
Yes, I understand. Almost all the writers that the theme veil in their stories, have a high spirit of propaganda. They want to close each and some genitalia. In this context, we must respect the spirit of them. In fact, this is actually something that is very good.
However, allow me unscramble six things that I need to be seen by the author of Muslim faithful are still working on stories cover his genitals.
First:
Islam is not only concerning the veil. Yes, I am sure you are aware of this. But if you realize why you are also mengidentikkan story with the Islamic veil? Maybe you already bored hearing the speech "Islam is a universal religion." But to the extent you implement this in the papers you? If you still made the story less about the veil, activist rohis, evil people who repent, then the universalism of Islam may not actually sew in the hearts of you.
Try writing a story about the civil service (do not mention any religion) who fought against the culture of bribery and corruption in the work environment. Or, the story of a young man (also do not mention any religion), which roundly defend the downtrodden people. Do you stories like this do not Marina Park?
Second:
The veil is not the solution to everything. I so remember the stories would style secular writers. There are so many stories about people towards the court to be gazed at a whitewash by the parents and their environment. Even many people who try to separate them. But they remain steadfast, still love each other and try to be united in marriage ties. At the end of the story, they were married successful and happy life forever.
Stories such as these continue to re-repeated, even to this day. Let's see, a lot of endeavors that last episode contains scenes of the main wedding. Stories such as this seems to suggest that a wedding is the end of all problems and the beginning of all happiness. Even so it?
I imagine if a man with a rich married women (or vice versa). Yes, they may live happier. But how the wife of her husband's family with a rich feast? How does the husband treats his family the very poor? How is the adaptation of two men who came from a far different classes?
Are the problems as part of this is discussed by the stories that would always end with a happy marriage is? Not at all! Potential problems such as this really dinafikan, and the readers / spectators continue dibuai by the beautiful dream that after the main character married, then all problems automatically expire and eternal bliss has been waiting in front of it.
I see that the stories on Islamic veil kencenderungan also have a more or less the same. The stories about women who repent and put on veil, stories and other similar, seemingly suggests that "impose Veil" is the end of a noble goal. Seems to "impose Veil" is the end of all problems and the beginning of a lasting kebagiaan. It seems as if this condition is the finish line of the struggle of the propaganda twist.
Is it true? Three points below will provide a more detailed description.
Third:
When we put a very conceptual questions: What was the main objective of a scriptwriter Islami? Whether: (1) to invite some close all the genitalia, or (2) convince the public the truth will be the teachings of Islam, convincing them that Islam is the solution most telling to overcome the problems of life?
Although not too appropriate, analogy game service may provide a clearer picture. In this game, we hit a ball with the hope that it will touch the ball B, and B roll and the ball into the hole.
Sticks parking strategy is propaganda, propaganda veil and other objects is a ball and the ball B, while the hole is the truth of the teachings of Islam. If we hit a ball with the hope that it will enter into the hole, then a ball will accelerate to a place that is far from the hole. A player that intelligent parking will lead to a soccer ball B, because he was sure the ball B occupy a very strategic position so that he can reach the hole with the right.
Essentially, a Muslim author must know what the actual end of the propaganda struggle through writing. If we are only working on a ball, you can later many women slice of life but they will still dry the values of Islam. Or slice them, but not the intention lillahi ta'ala.
Unlike the case if we focus on the actual final destination. When the values of Islam have terpatri strong in the hearts of some one, then automatically, without any kick-order, he will immediately impose Veil. It seems impossible if there are people who have been convinced and aware of the truth values of Islam, but he is still reluctant close genitalia.
With the above analysis, I think it is time to change our strategy in the propaganda activities of writing. To encourage some of the slice is good. But there are so many strategies that we can select. Only one working on strategy, the strategy is not necessarily telling, you can create precisely the purpose of our endeavor is not reached.
Fourth:
Let's learn from the mass media. I had to write articles about the role of media in shaping public opinion or image. Islam is now dicitrakan as a terrorist religion, is not strong irrespective of the influence of mass media. News about the Islamic terrorist figure continues established, so that slowly the natural unconscious we say that Islam is a dangerous religion.
Human Now hobby movie patron, also read the stories as fiction novels and short story. Honest, works of fiction, it could become a fertile land for development efforts pencitraan to specific issues. If not, try to see how fiction works have been successfully shaping the image of a very typical of the characters below.
* Head lice book = kuper, ancient appearance, wearing thick glasses.
* = Very aggressive around the guy, hooked ngemil, not themselves.
* = No idol handsome, white, playing smart basketball, Stop Christianity.
* I = idol beautiful, simple, good-hearted, liked all men, have the unshakable principle of life, but life always dismal.
* = Like India Police in cahoots with the criminals.
* = The Indonesian police rigid as robots, and always come too late.
* = Traditional healers hobby guffaw "HA .. HA .. HA ... "with a voice loud and arrogant attitudes.
Pencitraan have the strength that is very terrible. Something that can be trusted as a B, in utterly different B with A. Simaklah the above examples. Is it true that all pregnant women against the aggressive guy and hooked ngemil? Thursday certainly know that blunder. But without a conscious, when writing the short story, you also show the character of such (I also have honest!), Because of its image as it is embedded in strong natural unconscious you!
Pencitraan the same knife. It can be used for good or evil. In the context of good, of course pencitraan can be used as a propaganda strategy.
During this slice of women in religious endeavors always identical as the women's high-minded but not always pray and weep while sobbing. This is a pencitraan also true.
For you the Muslim writers who have a high spirit of propaganda, why not try to change the image of this? In every story you write, tampilkanlah female figure slice of good-hearted, sociable in interacting, independent, hard alias is not maudlin, ulet work, it's easy to find a mate, brilliant career, his life is very modern but still firmly in the values of Islam.
Yes, that's too weird design also figure if you like it too ideal. But essentially, you can build some slice image of women as a figure who should be admired and diteladani by anyone. You do not need to write a verbal message morals as much done for this. You do not need to encourage readers to cover the genitalia with a language that talks prolix. But enough do a story pencitraan flow through a reasonable and natural.
If all Muslim writers do strategies such as this, Allah is slowly slice the image of women that all the poor, can be changed for the better, cool and prestigious. If you have positive views of the community such as this, Allah the effort to bring some order to cover the genitalia would also more easily. We no longer need to do himbauan with words such as lectures and verbal instruction.
Fifth:
Putting all appropriate context is a wise attitude. Why many stories Islami in the 1990s towards the struggle of some to impose the veil? No other and not because of the veil on the type of clothing that is still very rare. In fact, government policy is still not conducive. The jilbaber to struggle - even the expense of many things - that they are free and some clothing.
In such situations, cliff-style Annida photographers in the 1990s have relevance. No one is strange, because the real conditions of the people at that time so.
Now, the situation is far different, especially in Indonesia. Women slice we can find everywhere. The veil is considered as first clothes and strange, maybe, has been rising in rank to become one of the types of clothing received and appreciated by masyarakas wide.
In conditions like this time, still relevant if we keep writing stories about women who repent and put on veil? Or on muslimah a struggle to impose free Veil?
Helvy Tiana Rosa had to write a short story that is phenomenal; When Mas Gagah Go (KMGP). This tells short story about a girl who was initially not slice, but then it slice and KeNsHiN_BaToSaI get. In this era when photographers published, the contents of the story can be said to be representing the people of Indonesia when the Islamic. But I wonder if KMGP become favorite reading everywhere, even many women who repent and immediately close the genitals after reading.
I am "lucky" because the new reading this cliff in 2004 and then. After the reading, I found out about thanks to implement. I recognize the cliff is very good. But I wonder, why KMGP could explode in such a way and popular everywhere. What bands played formidable sets?
A friend gave fellow writers, according to my analysis, which is very fitting. "Reasonable people if you have a feeling like that. For the short story you read this condition when our society is far different. "
Yes, I agree, and I wonder what.
I do not say that the veil is no longer a problem in the current context. As I have mentioned above, the actual theme Veil remain relevant for many are still some who would not close the genitals.
That the content is not relevant stories in the theme of the veil, that is, stories that as many stories written by the author Islami to this day.
Problems jilbaber a struggle to free clothing and some, is the theme of the first period is not relevant at this time. Indeed, I never read the news about a number of companies today that still prohibits the employee like they put on veil. But the number of cases such as this only a handful. This is simply not relevant to a phenomenon called.
So whether the phenomenon is still relevant in 2007? According to my observation, the following are some of them:
* The veil is used only in the mosque or in religious events.
* Many of the slice, but tight shirts.
* There are still many people who think that the veil can hinder a mate and make users in search of work.
* Women are considered as a slice ekstrimis, terrorist, fundamentalist.
* Veil Stop infecting everywhere.
So, if you still insist to write stories about the veil, you may be able to select a theme, such as contextual above, or are still relevant to today's conditions.
Sixth:
The most important of all the points above is creativity. Of course we all still free to write stories about what, including stories about the veil that is the stereotype. But if a cliche presented with a very standard, even the contents had no difference with the stories that have been there, then this is the beginning of a failure. Both the failure in terms of quality writing and preaching mission.
However, if the negative stories written by high creativity, style and language perspective that is unique, tells a different technique than normal, then I am sure readers will love it. They will soon forget that story that he only read the actual story that has spoiled many written everywhere.
Hopefully useful, and please koreksinya if there is one.
Although new to join the FLP in 2004 and, in fact I have been following the development of Islamic literature "FLP style" since the end of 90-years old. In campus, there are some friends who read the magazine Annida diligent, and I often read people. Yes, the magazine Annida holds the important role in the birth and resurrection when the FLP.
Although the cliff-like cliff in Annida, when I was early to the magazine. Diembannya is the motto that "a series of stories Islami", but it almost cerpennya tells all about the women who initially did not slice, and then get the land and then slice. Or on women who decide to slice, and opposed by her family. He even outcast and not recognized again as a child, or is not allowed to go to school if still desperate impose Veil.
I think, if it is only about the Islamic veil? Of course not, is not it? The motto "a series of stories Islamic" seems to justify the assumption that Islam is only about the veil. I never even stripped to propose in the magazine's editor, mottonya changed so that only a "series of stories Veil."
The good news, then change the motto Annida with something more relevant. Now, Annida appear more "liquid", no longer sekaku first. Cliff-loaded short story that is more universal, humanist, but still promote the Islamic values. Now, almost no longer on his short story published in the Veil Annida.
* * *
Some time ago, a friend send my photographers and ask me to mengkritiknya. Hm ... again, the story about the veil? I say that such stories are too often written, and he should write another theme. "Even the magazine Annida not want to load more stories like that," I said.
Outside the allegations, a friend of this protest. "And, the veil is not always the actual? Up to this day many still some who are reluctant slice. So my short story is not spoiled! "
If select-thinking, the friend is also correct. Veil is a theme that never was spoiled for many and some are still reluctant close genitalia.
But when the author makes the story so that the content-it, readers will certainly also be bored, huh? Moreover, as I write at the top, whether it is only about the Islamic veil? What is the story of love against the mother of the child is not really the story? What is the story of a young man's struggle to defend the downtrodden people is not really the story? What is the story about a civil servant who fight against corruption is not really the story?
In this context, banjirnya stories titled Veil become something of concern. Especially if the stories are still contains the story of the so-casually, even presented with a style that is standard.
* * *
Yes, I understand. Almost all the writers that the theme veil in their stories, have a high spirit of propaganda. They want to close each and some genitalia. In this context, we must respect the spirit of them. In fact, this is actually something that is very good.
However, allow me unscramble six things that I need to be seen by the author of Muslim faithful are still working on stories cover his genitals.
First:
Islam is not only concerning the veil. Yes, I am sure you are aware of this. But if you realize why you are also mengidentikkan story with the Islamic veil? Maybe you already bored hearing the speech "Islam is a universal religion." But to the extent you implement this in the papers you? If you still made the story less about the veil, activist rohis, evil people who repent, then the universalism of Islam may not actually sew in the hearts of you.
Try writing a story about the civil service (do not mention any religion) who fought against the culture of bribery and corruption in the work environment. Or, the story of a young man (also do not mention any religion), which roundly defend the downtrodden people. Do you stories like this do not Marina Park?
Second:
The veil is not the solution to everything. I so remember the stories would style secular writers. There are so many stories about people towards the court to be gazed at a whitewash by the parents and their environment. Even many people who try to separate them. But they remain steadfast, still love each other and try to be united in marriage ties. At the end of the story, they were married successful and happy life forever.
Stories such as these continue to re-repeated, even to this day. Let's see, a lot of endeavors that last episode contains scenes of the main wedding. Stories such as this seems to suggest that a wedding is the end of all problems and the beginning of all happiness. Even so it?
I imagine if a man with a rich married women (or vice versa). Yes, they may live happier. But how the wife of her husband's family with a rich feast? How does the husband treats his family the very poor? How is the adaptation of two men who came from a far different classes?
Are the problems as part of this is discussed by the stories that would always end with a happy marriage is? Not at all! Potential problems such as this really dinafikan, and the readers / spectators continue dibuai by the beautiful dream that after the main character married, then all problems automatically expire and eternal bliss has been waiting in front of it.
I see that the stories on Islamic veil kencenderungan also have a more or less the same. The stories about women who repent and put on veil, stories and other similar, seemingly suggests that "impose Veil" is the end of a noble goal. Seems to "impose Veil" is the end of all problems and the beginning of a lasting kebagiaan. It seems as if this condition is the finish line of the struggle of the propaganda twist.
Is it true? Three points below will provide a more detailed description.
Third:
When we put a very conceptual questions: What was the main objective of a scriptwriter Islami? Whether: (1) to invite some close all the genitalia, or (2) convince the public the truth will be the teachings of Islam, convincing them that Islam is the solution most telling to overcome the problems of life?
Although not too appropriate, analogy game service may provide a clearer picture. In this game, we hit a ball with the hope that it will touch the ball B, and B roll and the ball into the hole.
Sticks parking strategy is propaganda, propaganda veil and other objects is a ball and the ball B, while the hole is the truth of the teachings of Islam. If we hit a ball with the hope that it will enter into the hole, then a ball will accelerate to a place that is far from the hole. A player that intelligent parking will lead to a soccer ball B, because he was sure the ball B occupy a very strategic position so that he can reach the hole with the right.
Essentially, a Muslim author must know what the actual end of the propaganda struggle through writing. If we are only working on a ball, you can later many women slice of life but they will still dry the values of Islam. Or slice them, but not the intention lillahi ta'ala.
Unlike the case if we focus on the actual final destination. When the values of Islam have terpatri strong in the hearts of some one, then automatically, without any kick-order, he will immediately impose Veil. It seems impossible if there are people who have been convinced and aware of the truth values of Islam, but he is still reluctant close genitalia.
With the above analysis, I think it is time to change our strategy in the propaganda activities of writing. To encourage some of the slice is good. But there are so many strategies that we can select. Only one working on strategy, the strategy is not necessarily telling, you can create precisely the purpose of our endeavor is not reached.
Fourth:
Let's learn from the mass media. I had to write articles about the role of media in shaping public opinion or image. Islam is now dicitrakan as a terrorist religion, is not strong irrespective of the influence of mass media. News about the Islamic terrorist figure continues established, so that slowly the natural unconscious we say that Islam is a dangerous religion.
Human Now hobby movie patron, also read the stories as fiction novels and short story. Honest, works of fiction, it could become a fertile land for development efforts pencitraan to specific issues. If not, try to see how fiction works have been successfully shaping the image of a very typical of the characters below.
* Head lice book = kuper, ancient appearance, wearing thick glasses.
* = Very aggressive around the guy, hooked ngemil, not themselves.
* = No idol handsome, white, playing smart basketball, Stop Christianity.
* I = idol beautiful, simple, good-hearted, liked all men, have the unshakable principle of life, but life always dismal.
* = Like India Police in cahoots with the criminals.
* = The Indonesian police rigid as robots, and always come too late.
* = Traditional healers hobby guffaw "HA .. HA .. HA ... "with a voice loud and arrogant attitudes.
Pencitraan have the strength that is very terrible. Something that can be trusted as a B, in utterly different B with A. Simaklah the above examples. Is it true that all pregnant women against the aggressive guy and hooked ngemil? Thursday certainly know that blunder. But without a conscious, when writing the short story, you also show the character of such (I also have honest!), Because of its image as it is embedded in strong natural unconscious you!
Pencitraan the same knife. It can be used for good or evil. In the context of good, of course pencitraan can be used as a propaganda strategy.
During this slice of women in religious endeavors always identical as the women's high-minded but not always pray and weep while sobbing. This is a pencitraan also true.
For you the Muslim writers who have a high spirit of propaganda, why not try to change the image of this? In every story you write, tampilkanlah female figure slice of good-hearted, sociable in interacting, independent, hard alias is not maudlin, ulet work, it's easy to find a mate, brilliant career, his life is very modern but still firmly in the values of Islam.
Yes, that's too weird design also figure if you like it too ideal. But essentially, you can build some slice image of women as a figure who should be admired and diteladani by anyone. You do not need to write a verbal message morals as much done for this. You do not need to encourage readers to cover the genitalia with a language that talks prolix. But enough do a story pencitraan flow through a reasonable and natural.
If all Muslim writers do strategies such as this, Allah is slowly slice the image of women that all the poor, can be changed for the better, cool and prestigious. If you have positive views of the community such as this, Allah the effort to bring some order to cover the genitalia would also more easily. We no longer need to do himbauan with words such as lectures and verbal instruction.
Fifth:
Putting all appropriate context is a wise attitude. Why many stories Islami in the 1990s towards the struggle of some to impose the veil? No other and not because of the veil on the type of clothing that is still very rare. In fact, government policy is still not conducive. The jilbaber to struggle - even the expense of many things - that they are free and some clothing.
In such situations, cliff-style Annida photographers in the 1990s have relevance. No one is strange, because the real conditions of the people at that time so.
Now, the situation is far different, especially in Indonesia. Women slice we can find everywhere. The veil is considered as first clothes and strange, maybe, has been rising in rank to become one of the types of clothing received and appreciated by masyarakas wide.
In conditions like this time, still relevant if we keep writing stories about women who repent and put on veil? Or on muslimah a struggle to impose free Veil?
Helvy Tiana Rosa had to write a short story that is phenomenal; When Mas Gagah Go (KMGP). This tells short story about a girl who was initially not slice, but then it slice and KeNsHiN_BaToSaI get. In this era when photographers published, the contents of the story can be said to be representing the people of Indonesia when the Islamic. But I wonder if KMGP become favorite reading everywhere, even many women who repent and immediately close the genitals after reading.
I am "lucky" because the new reading this cliff in 2004 and then. After the reading, I found out about thanks to implement. I recognize the cliff is very good. But I wonder, why KMGP could explode in such a way and popular everywhere. What bands played formidable sets?
A friend gave fellow writers, according to my analysis, which is very fitting. "Reasonable people if you have a feeling like that. For the short story you read this condition when our society is far different. "
Yes, I agree, and I wonder what.
I do not say that the veil is no longer a problem in the current context. As I have mentioned above, the actual theme Veil remain relevant for many are still some who would not close the genitals.
That the content is not relevant stories in the theme of the veil, that is, stories that as many stories written by the author Islami to this day.
Problems jilbaber a struggle to free clothing and some, is the theme of the first period is not relevant at this time. Indeed, I never read the news about a number of companies today that still prohibits the employee like they put on veil. But the number of cases such as this only a handful. This is simply not relevant to a phenomenon called.
So whether the phenomenon is still relevant in 2007? According to my observation, the following are some of them:
* The veil is used only in the mosque or in religious events.
* Many of the slice, but tight shirts.
* There are still many people who think that the veil can hinder a mate and make users in search of work.
* Women are considered as a slice ekstrimis, terrorist, fundamentalist.
* Veil Stop infecting everywhere.
So, if you still insist to write stories about the veil, you may be able to select a theme, such as contextual above, or are still relevant to today's conditions.
Sixth:
The most important of all the points above is creativity. Of course we all still free to write stories about what, including stories about the veil that is the stereotype. But if a cliche presented with a very standard, even the contents had no difference with the stories that have been there, then this is the beginning of a failure. Both the failure in terms of quality writing and preaching mission.
However, if the negative stories written by high creativity, style and language perspective that is unique, tells a different technique than normal, then I am sure readers will love it. They will soon forget that story that he only read the actual story that has spoiled many written everywhere.
Hopefully useful, and please koreksinya if there is one.
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We'll use your suggestion to improve translation quality in future updates to our system. Although new to join the FLP in 2004 and, in fact I have been following the development of Islamic literature "FLP style" since the end of 90-years old. In campus, there are some friends who read the magazine Annida diligent, and I often read people. Yes, the magazine Annida holds the important role in the birth and resurrection when the FLP.
Although the cliff-like cliff in Annida, when I was early to the magazine. Diembannya is the motto that "a series of stories Islami", but it almost cerpennya tells all about the women who initially did not slice, and then get the land and then slice. Or on women who decide to slice, and opposed by her family. He even outcast and not recognized again as a child, or is not allowed to go to school if still desperate impose Veil.
I think, if it is only about the Islamic veil? Of course not, is not it? The motto "a series of stories Islamic" seems to justify the assumption that Islam is only about the veil. I never even stripped to propose in the magazine's editor, mottonya changed so that only a "series of stories Veil."
The good news, then change the motto Annida with something more relevant. Now, Annida appear more "liquid", no longer sekaku first. Cliff-loaded short story that is more universal, humanist, but still promote the Islamic values. Now, almost no longer on his short story published in the Veil Annida.
* * *
Some time ago, a friend send my photographers and ask me to mengkritiknya. Hm ... again, the story about the veil? I say that such stories are too often written, and he should write another theme. "Even the magazine Annida not want to load more stories like that," I said.
Outside the allegations, a friend of this protest. "And, the veil is not always the actual? Up to this day many still some who are reluctant slice. So my short story is not spoiled! "
If select-thinking, the friend is also correct. Veil is a theme that never was spoiled for many and some are still reluctant close genitalia.
But when the author makes the story so that the content-it, readers will certainly also be bored, huh? Moreover, as I write at the top, whether it is only about the Islamic veil? What is the story of love against the mother of the child is not really the story? What is the story of a young man's struggle to defend the downtrodden people is not really the story? What is the story about a civil servant who fight against corruption is not really the story?
In this context, banjirnya stories titled Veil become something of concern. Especially if the stories are still contains the story of the so-casually, even presented with a style that is standard.
* * *
Yes, I understand. Almost all the writers that the theme veil in their stories, have a high spirit of propaganda. They want to close each and some genitalia. In this context, we must respect the spirit of them. In fact, this is actually something that is very good.
However, allow me unscramble six things that I need to be seen by the author of Muslim faithful are still working on stories cover his genitals.
First:
Islam is not only concerning the veil. Yes, I am sure you are aware of this. But if you realize why you are also mengidentikkan story with the Islamic veil? Maybe you already bored hearing the speech "Islam is a universal religion." But to the extent you implement this in the papers you? If you still made the story less about the veil, activist rohis, evil people who repent, then the universalism of Islam may not actually sew in the hearts of you.
Try writing a story about the civil service (do not mention any religion) who fought against the culture of bribery and corruption in the work environment. Or, the story of a young man (also do not mention any religion), which roundly defend the downtrodden people. Do you stories like this do not Marina Park?
Second:
The veil is not the solution to everything. I so remember the stories would style secular writers. There are so many stories about people towards the court to be gazed at a whitewash by the parents and their environment. Even many people who try to separate them. But they remain steadfast, still love each other and try to be united in marriage ties. At the end of the story, they were married successful and happy life forever.
Stories such as these continue to re-repeated, even to this day. Let's see, a lot of endeavors that last episode contains scenes of the main wedding. Stories such as this seems to suggest that a wedding is the end of all problems and the beginning of all happiness. Even so it?
I imagine if a man with a rich married women (or vice versa). Yes, they may live happier. But how the wife of her husband's family with a rich feast? How does the husband treats his family the very poor? How is the adaptation of two men who came from a far different classes?
Are the problems as part of this is discussed by the stories that would always end with a happy marriage is? Not at all! Potential problems such as this really dinafikan, and the readers / spectators continue dibuai by the beautiful dream that after the main character married, then all problems automatically expire and eternal bliss has been waiting in front of it.
I see that the stories on Islamic veil kencenderungan also have a more or less the same. The stories about women who repent and put on veil, stories and other similar, seemingly suggests that "impose Veil" is the end of a noble goal. Seems to "impose Veil" is the end of all problems and the beginning of a lasting kebagiaan. It seems as if this condition is the finish line of the struggle of the propaganda twist.
Is it true? Three points below will provide a more detailed description.
Third:
When we put a very conceptual questions: What was the main objective of a scriptwriter Islami? Whether: (1) to invite some close all the genitalia, or (2) convince the public the truth will be the teachings of Islam, convincing them that Islam is the solution most telling to overcome the problems of life?
Although not too appropriate, analogy game service may provide a clearer picture. In this game, we hit a ball with the hope that it will touch the ball B, and B roll and the ball into the hole.
Sticks parking strategy is propaganda, propaganda veil and other objects is a ball and the ball B, while the hole is the truth of the teachings of Islam. If we hit a ball with the hope that it will enter into the hole, then a ball will accelerate to a place that is far from the hole. A player that intelligent parking will lead to a soccer ball B, because he was sure the ball B occupy a very strategic position so that he can reach the hole with the right.
Essentially, a Muslim author must know what the actual end of the propaganda struggle through writing. If we are only working on a ball, you can later many women slice of life but they will still dry the values of Islam. Or slice them, but not the intention lillahi ta'ala.
Unlike the case if we focus on the actual final destination. When the values of Islam have terpatri strong in the hearts of some one, then automatically, without any kick-order, he will immediately impose Veil. It seems impossible if there are people who have been convinced and aware of the truth values of Islam, but he is still reluctant close genitalia.
With the above analysis, I think it is time to change our strategy in the propaganda activities of writing. To encourage some of the slice is good. But there are so many strategies that we can select. Only one working on strategy, the strategy is not necessarily telling, you can create precisely the purpose of our endeavor is not reached.
Fourth:
Let's learn from the mass media. I had to write articles about the role of media in shaping public opinion or image. Islam is now dicitrakan as a terrorist religion, is not strong irrespective of the influence of mass media. News about the Islamic terrorist figure continues established, so that slowly the natural unconscious we say that Islam is a dangerous religion.
Human Now hobby movie patron, also read the stories as fiction novels and short story. Honest, works of fiction, it could become a fertile land for development efforts pencitraan to specific issues. If not, try to see how fiction works have been successfully shaping the image of a very typical of the characters below.
* Head lice book = kuper, ancient appearance, wearing thick glasses.
* = Very aggressive around the guy, hooked ngemil, not themselves.
* = No idol handsome, white, playing smart basketball, Stop Christianity.
* I = idol beautiful, simple, good-hearted, liked all men, have the unshakable principle of life, but life always dismal.
* = Like India Police in cahoots with the criminals.
* = The Indonesian police rigid as robots, and always come too late.
* = Traditional healers hobby guffaw "HA .. HA .. HA ... "with a voice loud and arrogant attitudes.
Pencitraan have the strength that is very terrible. Something that can be trusted as a B, in utterly different B with A. Simaklah the above examples. Is it true that all pregnant women against the aggressive guy and hooked ngemil? Thursday certainly know that blunder. But without a conscious, when writing the short story, you also show the character of such (I also have honest!), Because of its image as it is embedded in strong natural unconscious you!
Pencitraan the same knife. It can be used for good or evil. In the context of good, of course pencitraan can be used as a propaganda strategy.
During this slice of women in religious endeavors always identical as the women's high-minded but not always pray and weep while sobbing. This is a pencitraan also true.
For you the Muslim writers who have a high spirit of propaganda, why not try to change the image of this? In every story you write, tampilkanlah female figure slice of good-hearted, sociable in interacting, independent, hard alias is not maudlin, ulet work, it's easy to find a mate, brilliant career, his life is very modern but still firmly in the values of Islam.
Yes, that's too weird design also figure if you like it too ideal. But essentially, you can build some slice image of women as a figure who should be admired and diteladani by anyone. You do not need to write a verbal message morals as much done for this. You do not need to encourage readers to cover the genitalia with a language that talks prolix. But enough do a story pencitraan flow through a reasonable and natural.
If all Muslim writers do strategies such as this, Allah is slowly slice the image of women that all the poor, can be changed for the better, cool and prestigious. If you have positive views of the community such as this, Allah the effort to bring some order to cover the genitalia would also more easily. We no longer need to do himbauan with words such as lectures and verbal instruction.
Fifth:
Putting all appropriate context is a wise attitude. Why many stories Islami in the 1990s towards the struggle of some to impose the veil? No other and not because of the veil on the type of clothing that is still very rare. In fact, government policy is still not conducive. The jilbaber to struggle - even the expense of many things - that they are free and some clothing.
In such situations, cliff-style Annida photographers in the 1990s have relevance. No one is strange, because the real conditions of the people at that time so.
Now, the situation is far different, especially in Indonesia. Women slice we can find everywhere. The veil is considered as first clothes and strange, maybe, has been rising in rank to become one of the types of clothing received and appreciated by masyarakas wide.
In conditions like this time, still relevant if we keep writing stories about women who repent and put on veil? Or on muslimah a struggle to impose free Veil?
Helvy Tiana Rosa had to write a short story that is phenomenal; When Mas Gagah Go (KMGP). This tells short story about a girl who was initially not slice, but then it slice and KeNsHiN_BaToSaI get. In this era when photographers published, the contents of the story can be said to be representing the people of Indonesia when the Islamic. But I wonder if KMGP become favorite reading everywhere, even many women who repent and immediately close the genitals after reading.
I am "lucky" because the new reading this cliff in 2004 and then. After the reading, I found out about thanks to implement. I recognize the cliff is very good. But I wonder, why KMGP could explode in such a way and popular everywhere. What bands played formidable sets?
A friend gave fellow writers, according to my analysis, which is very fitting. "Reasonable people if you have a feeling like that. For the short story you read this condition when our society is far different. "
Yes, I agree, and I wonder what.
I do not say that the veil is no longer a problem in the current context. As I have mentioned above, the actual theme Veil remain relevant for many are still some who would not close the genitals.
That the content is not relevant stories in the theme of the veil, that is, stories that as many stories written by the author Islami to this day.
Problems jilbaber a struggle to free clothing and some, is the theme of the first period is not relevant at this time. Indeed, I never read the news about a number of companies today that still prohibits the employee like they put on veil. But the number of cases such as this only a handful. This is simply not relevant to a phenomenon called.
So whether the phenomenon is still relevant in 2007? According to my observation, the following are some of them:
* The veil is used only in the mosque or in religious events.
* Many of the slice, but tight shirts.
* There are still many people who think that the veil can hinder a mate and make users in search of work.
* Women are considered as a slice ekstrimis, terrorist, fundamentalist.
* Veil Stop infecting everywhere.
So, if you still insist to write stories about the veil, you may be able to select a theme, such as contextual above, or are still relevant to today's conditions.
Sixth:
The most important of all the points above is creativity. Of course we all still free to write stories about what, including stories about the veil that is the stereotype. But if a cliche presented with a very standard, even the contents had no difference with the stories that have been there, then this is the beginning of a failure. Both the failure in terms of quality writing and preaching mission.
However, if the negative stories written by high creativity, style and language perspective that is unique, tells a different technique than normal, then I am sure readers will love it. They will soon forget that story that he only read the actual story that has spoiled many written everywhere.
Hopefully useful, and please koreksinya if there is one.
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