Closing the genitalia is mandatory for Wii

Veil In Al Quran and the Veil period SekarangArtikel somethings - Monday, 07 November 2004a. PendahuluanKafemuslimah.com When we know the word 'veil' (in english), so are the head and neck for some women who used specifically and in the form of a special, too. Then how do the words' veil 'to appear and be used in the Arab community, especially in the turunya Al-Quran to the Prophet Muhammad Saw Al Ahzaab in paragraph 56 (?). What is meant by the word Al-Quran 'jalabiib' plural (plural) of the said paragraph Veil at the time said was used in the Al-Quran was first (?) Already samakah the meaning of law and the veil in Al-Quran and the veil that is known of the Indonesian people now ( ?). Jalabiib In addition to the words (plural of 'Veil'), Al-Quran also uses other words that means almost the same as the word 'veil' in the Indonesian language, such as word khumur (head cover) and neurotoxins (the general), and how similar words in the verses of the Quran Al diterjemahkaan understood in the language of `Personality (religion) by the Prophet shahabat` selanjutnya.Oleh theologian and therefore we will not know the views of `Personality of the law after a problem except in purpose and form of ground and clear of the problems, then to know the law jilbabterlebih must first understand the meaning of the veil itself properly and according to the desired Al-Quran when revealed to the Prophet Muhammad Saw and the Arab nation when itu.Salah one-dimensional `i Jaz (kemukjizatan) Al-Quran is the word used often use Al Quran meaning kiyasan or in Arab literature called majaz (use one word to another meaning that is not the original because both are interrelated), this difference menimbilkan seed, likewise words in the Nash-Nash (the texts) Harest Arab language and careful, because it is not uncommon when perselisian between the ulama-ulama in the one Islam problem occurred due to the above, and that actually is not that strange things and can reduce the sanctity or the text keautentikan text Al-Quran, but sebaliknya.Mungkin we also heard that slice of discourse, it must close the chest, and how if jilbabnya small size, and not long to the chest and arms, and some of them do not implement the invocation of religion in the Al The Quran is because there is no difference between him and women wear the veil is not at all, whether with the same woman who opened auratnya (the body of a mandatory cap on and see the sacred in addition mahram). Is presepsi or understanding that such (?). What is Al Qur an ordered (?) B. JilbabArti Veil said when Al-Quran was revealed that the cloth cover from the top to bottom, headgear, blankets, cloth, which use a second layer by women and all women's clothing, this is some meaning veil as Imam Alusiy in tafsirnya Ruuhul Ma ` ani.Imam Qurthubi in tafsirnya said; cloth veil means a larger size of khimar (veil), are properly observed that Veil is a cloth that covers the top badan.Dari appeared clear that the veil is known by the server with the meaning or form that is changed the original meaning of the veil itself, and the changes that this is so can be affected by various factors, one of the travel time of the Prophet Muhammad Saw until now, or because of the distance between the place and the community that certainly has a different civilization or cultural dress yangberbeda.Namun the more important when we want to understand the legal veil is a word we must understand that veil up in the `Personality (religion), Prayers five times, it can be said that if the mandatory legal means of prayer, according to the terms` Personality, the case when other means of prayer or intended with a prayer or swing the body such as the meaning of the prayer etemologinya.Allah Swt in the Al-Quran, said: ياايهاالنبى قل لأزواجك وبناتك ونساءالمؤمنين يدنين  عليهن من جلابيبهن ذلك أدني أن يعرفن فلا يؤذين وكان الله غفورارحيما (الأحزاب 59) This means: "O Prophet, say to the wife - your wife, children, women and wives of the believers: Let them extend their jilbabnya wide body. That they are so easy to know because they are not in ganggu.Dan Allah is Forgiving and merciful. (Al Ahzab.59). Verse in the fall when the independent women (such as women now) and the slave women (women who may be owned and are traded) out with no one to distinguish between them, while in the medina it is still a lot of people fasiq (like sin), which like the women are and when they (people fasiq) said we think they (the women who exit) is the slave woman so alight in the paragraph above aims to give identity more to women Thandeka through clothing jilbab.Hal this does not mean that Islam allows for the slaves at that time, Islamic women look more independent right to be given the honor of the slaves at a time and ordered to close more bodies from the vision and interference people fasiq while slaves who are often busy with work and help employers are given more freedom in berpakaian.Ketika women anshar (original Makkah and some women who emigrated to Medina) to hear this paragraph down so quickly and they seem to run concurrently calm as crows The black is above their heads, namely, the calm-and-roll is not from the top looks black with a black veil that dipakainya above the head mereka.Ayat is located in the Al-Quran after the ban hurt the believers, which means very consistent with paragraph after ( Veil paragraph), most of the slice can not minimize the views of men to women is underway by religion, and have become a human character, is seen by other people is more fun and not oriented infamy on, another case when the view is not whether the impact will not necessarily good for that, in the view also that, well, if we now see kesebalikannya when the women more than happy to be seen other people instead of her husband own it is a mistake in life that women should be permitted as early as possible and far removed far before a woman talking berjilbab.C obligations. How to wear veil
How to make a veil with its original meaning, that is before absorbed into the Indonesian language into the language of raw materials, which are the rules of the `ulama shahabat and different opinions when interpreting the Al-Quran verses above. Differences in how to wear veil between shahabat and also between the ulama disebab how idnaa `ul Veil (melabuhkan Veil or melepasnya), which is in the paragraph. Ibn Mas `ud in the history of one of the Ibn Abbas explains how the standards of Al-Quran with the words` idnaa is close with all the face except one eye to see, while shahabat Qotadah history and Ibn Abbas, who said that another way is to use the forehead or close brow, nose, with both eyes open. The Al Hasan argues that the call Veil called the Al-Quran is to close half of the face, he did not explain the half of which are opened and closed, or does not face the same sekali.Dari close the gap of understanding shahabat around the paragraph above, there is the opinion of the ulama niqob require curse or burqo `(veil) because of all the women's genitals is (the body of a mandatory closed) such as Abdul Aziz bin Baz mufti of Saudi Arabia, Abu Al-` a la Al maududi in Pakistan and not a little `Ulema-ulama` Turky, India and Egypt, which require for some women to wear veil that covers the face, as The above written by Dr.Yusuf Qardlawi in Fatawa Muashirah, but he also has their own opinion that the face and the hands of female genitalia is not to be closed in future other men who are not mahram (male can menikahinya), he also emphasized that the opinion is not their own opinions but there are some `Ulama, which holds the same, such as Al Nashiruddin Albanian majority and the` Ulema-ulama `Al-Azhar, also Qardlawi holds the niqob or burqo `(veil) is a high awareness of the religious man when forced to other people, then forcing it dinilainya less good, because women are not closing the face with a veil also follow the` Ulema diligence kredibelitas in berijtihadnya dipertanggung jawabkan.Sedangkan four Madzhab, Hanafiyah, Malikiyah, Syafi `iyah and Hanabila argues that women face are not covered by the compulsory genitals in front of other men when there are not as much vilification jinsiyah (sexual harassment), sexual appetite waken men who see. Meanwhile Syafi `iyah also argues that there is a face and the hands of female genitalia is (part of the mandatory closed), as there is in the Madzahibul Arba` ah, diperbolehkannya open palms and face for women by women because they can not not tertuntut to interact masyarak with surrounding both the buy and sell, cooling off (testimony of a case), to undertake the residents and others, all of which will not materialize if sempurnah not open and kelihatan.Ringkasnya, the Islamic theologian Salaah (classical) to the muashir (modern) still disagree on the above. For some one can choose according to the opinion that he is the most correct and autentik also consider other things more useful and important than just closing the face, which only aims to avoid libel jinsiyah that can not be that this is indeed due to open face and the hands of only . II. Zamahsyari Imam Al Kasysyaf mentioned in other ways by using the veil of `ulama is close to the top of the start of the eyebrow and play a cloth to cover the nose, so that both eyes are visible and surrounding areas. How close is another one of the eyes and brow, and showed only the eyes, the way this meeting lebihbisa and on the cover of the night. How then mentioned by the priest with a closing Zamahsyari is the face, chest and lengthen the veil of cloth to the bottom, in this case the veil must be long and not close enough, if only the head and neck, but it must also chest and body, how is the above `Ulema in the opinion of the chance of Al Qur paragraph, or more precisely when interpreting the word` idnaa (melabuhkan Veil melepasnya or downward). Now, there may appear from the opinion that the slice must cowl or the length of cloth that can cover the chest and arm and the body other than the there are clothes that cover it, because the veil according to Ibn Abbas, is the long cloth that covers the body, so when a woman and some only close call of the relatively small size, which cover only the head of it he still has not said slice, and still is not guilty because the sempurnah slice as agama.Namun once again close the head as it is on the awareness level to meet the religious invocation of `ulama many who do not require such a way. We are not required to follow the opinion of one of the `Ulema and blame the other because this issue is the problem ijtihadiyah (which may be incorrect and may be correct, according to Allah), which is the Almighty God will get two reward, reward effort and reward truth in that effort, and for the one in berijtihad get a reward is the reward that effort, if this is already eligible berijtihad-going. Is a kesalah that if we impose our opinion that we believe and follow the correct person to another, let alone to blame other opinions that contradict the arguments drift without a strong proposition in the Al-Quran and Harest or Ijma `. The` Ulama agree that the genitalia close enough with a cloth that is not transparent, so that the color is not visible from outside and also establish a strict no dent body, for clothes that are tight or transparent, so can not prevent the occurrence of defamation jinsiyah (sexual harassment) for men who are deliberately or accidentally is the even more stimulate the matter, on the basis that the ulama `argues agree that the model of cloth or clothing that can not be used close genitalia, as desired Maqasidnya and Sharia (the purpose of a determination religious law) is to avoid defamation jinsiyah (temptation sexual), which in the perempuan.Selanjutnya if we examine the reasons downloaded in the paragraph above is when people fasiq to women Thandeka can not quibble with discriminating women independent of the slave women (women who can be owned and are traded ), Then as if that no longer exists at present, because the sedah no slaves, then that means close to the way idnaa `melabuhkan to the chest and surrounding areas so that it can be distinguished between them is also no longer required, as if in there is still no way to do so with more reason to be careful and vigilant in preventing the occurrence of defamation jinsiyah (sexual harassment), so it is included in the category of sunnat and not up to the obligations that must be dilaksanakan.Namun so when the veil is drive the so many women slice visible in malls, markets, offices, colleges and others, but the way they are not in accordance with the religion taught, for example, can not close the perfect hair, or with some open neck. Or there are other reasons, for example, a slice or just follow the trend to entrap men for unlawful or caused some of the slice is still frequently violate the teachings of religion in public places that can reduce and even destroy the discourse grandeur and sanctity of Islam, so the time required is required kelmbali the pillars pembeda between the slice with a sense of awareness over the command of Allah Al-Quran and some of the women who wear only as Veil things above, without understanding the value of the sendiri.Mungkin slice in time as it is the Veil melabuhkan way to the chest, and surrounding diwajibkan to mejadi pillars pembeda veil between the ngetrend and not from the Marina Park Marina Park and a slice ngetrend and the values and goals disyariatkannya Veil Veil itu.Asy Syaih Athiyah Shoqor ( `Ulama famous Egypt), when asked a legal women who just put his head that can close the hair and neck with only prolong the cloth to cover the chest and surrounding areas, he said the problems with the share closing genitalia (the head) into three:
Khimar (veil) that covers all forms of female heads of both the long and cover the heads of women's breasts or that only the hair and neck only.
Niqob or burqo `(veil) that cover the face and the woman is already there and known from the days before Islam came as a letter written in the events in the book of the Gospel. However, he said this is also sometimes called Khimar
Neurotoxins (closing) is all that is intended to reduce and prevent the occurrence of defamation jinsiyah (sexual harassment), either with the arrest of view, does not change the voice intonation Consider that women talk more interesting and move, closing the genitals and others, all of this dinamankan for wanitaNah to neurotoxins The veil or head cover, which only cover the hair and neck, and there is no iota of the flaw appeared to female skin, it is the minimum in close genitalia wanita.adapun when melabuhkan cover the head to the bottom of the breast and surrounding it, including the law that circumcision should not be forbidden to be done and be forced on people lain.Beliau also add jinsiyah libel when it is more possible with the face of a woman as beautiful and too many eyes that look so close that the face is compulsory for him, to avoid the unwanted next, and when beauty that women face in the Stara average or below the middle to close the sunat.Mungkin by the difatwakan he is the best exit to reach the truth through the middle of the road and in agreement manutup problems women face and a slice of it until now still in persengketakan theologian `On the way, and not compulsory wajibnya.D. Khimar (veil) Al-Quran also comes with a word other than words to put the veil in the head as the An-Nuur .31 وقل للمؤمنات ييغضضن من أبصارهن ويحفظن فروجهن ولايبدين زينتهن الاماظهرمنهاوليضربن بخمرهن على جيونهن ....( النور .31) means: And say to women who believe: Let them hold views, and maintaining chastity, and please do not, except in the ordinary visible, and they cover with a cloth hendaklan maimed in the chest .. (An Nuur. 31) in Khumur word paragraph in the chapter kare `top form (plural) of the word Khimar the usual means in english as a veil that is not wide and not long, if we are to see the actual meaning of Al-Quran when it comes to the Prophet Muhammad Saw Mufassirin (ulama expert commentary Al-Quran) different opinion and we will see little reduction or constriction of meaning at that time. Imam Qurthubi translate khumur more broadly, namely that all women cover their heads either long or not, as well as Imam Al Alusiy he translated the word `ah miqna that also means that the headgear, without explaining the shape of the length or width of the Al kongkrit.Ayat Quran above ordered to lengthen it to cover the chest in the capture of the word juyuub (pocket-pocket) so that if only women wear the head cover without memanjangkannya to the chest, they still do not implement the paragraph above, in other words, cover the head of the paragraph above should be long and cover the chest area, while there are also some clothes that cover it. However, if we peruse the words juyuub more and when we also see the paragraph because it revealed so we will find some meaning of paragraph (opinion) by mufassir a different understanding of the atas.Kata juyuub in the paragraph above, also read in seven reads jiyuub Al-Quran, which received the legality of Islam and the Ulama `first and now (db Sat qira` `ah), is a form of words juyuub kare` (plural) of jaib which means that hole from the top of the clothes that reveal the base of the neck and neck. Alusi said the priest explained that jaib regarded with lubangan to put the money or the like (pocket) is not valid in the sense that people of Arab speech at Al-Quran down, as Ibn Taymiyyah also holds the same, Imam Alusi also add more and said  ¡Â ° but if the pocket is also understood not salah ¡Â ± endorsement from him is that the meaning jaib pocket yesterday, Imam Alusiy agree if it means closing the head veil, hood or the other is to be close to the chest, although he is not revealing the words clear and unequivocal, but implicit in his opinion, does not blame itu.Imam Bukhari in the Book Harest shohihnya manaruh a chapter titled (باب جيب القميص من عندالصدروغيره) agree when he said jaib regarded with lubangan clothes to save money or semisalnya (pocket), but otherwise Ibn Hajar in Syarah Sahih Bukhariy (book or comments to a paper the author of the book with a form of kesetujuan explanation or setujuan or explain the meaning of the original author of the book) entitled Bayth Al-Bar, Ibn Hajar said that jaib is a snippet from the clothes as a place to escape the head , Or the hands of many ulama lain.dan `concurred with the other Ibn Hajar, while Al Ismaili interpret jaib circle with the monkey baju.Pembahasan semantic jaib This is important because pocket more in the bottom of the primates or lubangan neck , Whether the next head cover, which only cover the base of the neck and neck but not close to the pocket (ie the chest) whether the command is to meet Allah in the verse in Al Quran atas.Dari meaning jaib still be the meaning of the words in the verse is Juyuub above also can not find the point temunya, pocket or hole kepala.sehingga mean when they close the pocket with a veil or head cloth hood is not enough, and with a short or small, but should be wide and long, so the place can close the pocket, and if juyuub in the paragraph above artikan hole in the shirt collar to the head close enough to be a close keseluruan genitals with sempurnah without any flaw that can expose the skin and do not need to be larger to dada.Namun when we return to the paragraph as downloaded, such as mentioned in the paper Lubabun Nuqul Imam Suyuti when Asthma `bint Martsad are in the garden kormanya, when it came the women put on the cover without entering the (perfect) that appeared feet, chest, and end their long hair, and said Asthma `Truly shocking views of this paragraph alight in the light atas.Lebih Imam Qurtubi explain because this paragraph is derived because the women in the period when the head metutup then release them and leave the cloth cover to the back of the head is not so close punggungnya head again and two appeared neck and ear without the cover on it, because by then it is Allah ordered to melabuhkan veil of cloth, so to the chest and neck and ears covered their hair, but it will further explain how the priest Qurtubi wear headgear, namely with cloth to cover jaib (neck pocket or hole) so that their breasts have also tertutupi.Dari decrease in the second paragraph of the above seems to be taken so that the same paragraph in the fall because of the genitals (in this case the neck, ears and hair) still has not closed with a cloth hood, so that the paragraph above alight ordered to close, in other words, prolong or cloth hood to the Veil jaib (neck pocket or hole) is a way to cover the genitalia explained by the Al-Quran in accordance with the conditions the women, it means is when genitals closed without the need to prolong the cloth hood or a veil to the chest then the crane is not obliged to prolong it is a way to aim memuntup genitals when the destination is in the form of closing the genitalia is achieved without the cloth to prolong the chest because of different circumstances and which do not adapt the same should saja.Ringkasnya jaib hole neck with the meaning is in accordance with the interpretation that sabab decrease in the paragraph above, and prolong the cloth hood or a veil to the chest is not required by the Al-Quran verses above, because that is compulsory close genitalia without any the actual defect, which appeared to skin autar women. Wallahu `a` Lam bish shawab.E. Genitalia WanitaDari paragraph above also the `ulama also different opinions on foot to foot the eyes, hands and face up to pegelangan of whether a woman is genitalia, including a mandatory cap on atukah not (?) Is when interpreting the word ziinah (jewelry) for that with jewelry that khalqiyah (keidahnya body) such as beauty and charm of a woman, for these groups, including Al-Imam said Qaffal الاماظهرمنها (except that it appears from) defined by members of the body that appear in the customs and similar communities, such as face and palms close because both is dlorurat (keterpaksaan) will be required if the conflict with Islam, which revealed the full facilities for pemeluknya, therefore there is no difference in opinion in the case bolehnya open face and palms (although the actual madzhab syafi `I still have a different opinion in the case This, for example in the book Azza Zawajir face and the hands of female genitalia that are independent can not be opened or viewed as the view can lead to defamation jinsiyah (sexual harassment), as in prayer then it is not the genitals, but still forbidden to open or view). The interprets the word ziinah (jewelry) with the jewelry in the life of ordinary women, ranging from the mandatory use, such as clothes, wear down the other used to cover the body waniti jewelry that women can only be used as nail color, color palm, skin color, necklace, bracelet, earrings and other, then they (mufassir) interpret the word الاماظهرمنها with jewelry, jewelry that looks like a normal ring, eye shadow, hand coloring and that is not possible to close such as clothes, wear down the outside and veil, or kerudung.Dan But the foot can not include in the open because keterpaksaan deemed not to open there, but the new (correct), according to Imam Ar Rozi in the law appeared to tafsirnya ring, bracelet, hand coloring, nails, etc. as the law is open foot that is forbidden to be opened because there is no force that needs to be open by religion. All the above is outside the time of prayer and conduct other than slave women (women who can be owned and are traded), namely women sekarang.Adapun some period of time melaksakan prayer, Madzhab Hanafi holds that all of women's genitals and is included in the room is in addition to hearing longwise except the palms and the top of the foot. Madzhab Syafi `I think that all members of the same body of women's genitals when the prayer is closed except for the obligatory face palms and feet flat in the (white). Madzhab terrorism exclude only the face of it there all genitalia, including palms and kaki.Sedangkan ulama-ulama madzhab Maliki explained that the prayer in the genitals of men, women, slaves and free, divided into two:
Mugalladhah genitalia (weight), for male genitalia is a two privates front and back, while for women's genitalia is independent of all the body except the hands, legs, chest and the head of the surrounding (the back)
Mukhaffafah genitalia (lightweight), genitals for men other than mugalladhah is located between the navel and the knees, are to women Thandeka is hands, feet, head, chest and the back, arm, two hands, neck, head, from the knee to end But the legs and face and both palms (outside or in) not including the genitals of women in prayer, either mugalladhah or mukhaffafah. For women this is a slave genitals as men, but added in the buttocks and genitalia and surrounding areas, vulva and the genitalia covered by hair itu.Ulama theologian madzhab-Maliki also said that when a prayer do not cover the genitalia with mugalladhah although only slightly, and he able to close either buy or borrow a cloth cover (not required to receive the cover when the cover genitalia genitalia is provided by way of pure grants), the prayer that law is invalid and null and when he remember obligation to close the genitalia is mandatory for repeat shalatnya while he was ready to close with prayer melaksakan genitalia mugalladhah itu.Sedangkan genitals when mukhaffafah that all or partly open so shalatnya remain valid, but in haramkan or in makruhkan when able to close the genitals with sempurnah and when there have been cover the genitalia of sempurnah he was in sunnatkan to repeat shalatnya (no details tetacara repetition shalatnya (see madzhibul arba `ah). F. HijabAl Quran punutup also reveal a woman with the words neurotoxins which means the cover, in general, Allah Al Ahzab in paragraph 58 to govern the shahabat Nasdaw at the time they request a goods to the wives of the Prophet Saw to a request from the back neurotoxins (closed ).... واذاسألتموهن متاعافاسألوهن من وراءحجاب ذلكم اطهرلقلوبكم وقلوبهن ... (الأحزاب .58) means; And when you ask for something (keparluan ) To them (wives of the Prophet of Allah), then ask for from the back of hindsight, the way that it is more sacred to the heart and liver mereka ¡Â (Al-Ahzab. 58) As in the last over, neurotoxins broader meaning of a word or Veil khimar meskipuan paragraph above is down to the wives of the Prophet Saw, but the `ulama agree in this case that all women and some also included in the paragraph above, so that the capture is generally the meaning of a sentence paragraphs lafad or Al-Quran, not because specifically for the wives of the Prophet saja.Ayat ordered the woman to put on the cover and some that are better for himself and other men who are concerned with, as for how berhijab above is in many ways that you can close the genitalia and not contrary to the purpose of the cover disyariatkannya clothing for women, so if the clothes are otherwise disreputation can stimulate the then it is not and has not been called in berhijab or bertutup.G. PenutupRingkasnya close genitalia is the obligation of a woman and some appropriate content when he became a muslimah , t